Art on Alchemical Musings

Coding Mental

Sun, 03 Mar 2019 22:38:23 +0000

Last weekend I traveled to the lovely city of New Haven for a mental health hackathon hosted by Hack Mental Health Care. I was very pleasantly surprised by the experience, which proved interesting, fun and invigorating (with a few healthy dashes of disappointment and horror). I was mostly expecting undergraduate participants with ideas for mood tracking apps, but the event drew over 200 people, and was quite diverse. In addition to programmers, designers, product folks and business people showed up. Genders were closely balanced and minorities were represented. Crucially, over 30% of the participants had clinical or lived experience. The event also featured a therapy dog, yoga sessions and a guided mediation. Peer voices and ethics were featured in some of the talks, although due to time constraints, project design was complete and implementation was already underway. And, kudos on the Code of Conduct… next year I would also love to see consent-based photography and sponsored childcare. The organizers worked hard to prompt the participants in advance with these challenges:

Silencing the infernal internal combustion engine

Mon, 31 Dec 2018 00:24:20 +0000

A few years ago I visited my family in Florida for the holiday season. My sister and her family also flew in, and to their credit, her children were more interested in a family vacation to see the marine hospital in Clearwater than they were in Disney World (this is the home of Winter and Hope, the real life dolphins with prosthetic tails who starred in Dolphin Tale). While I was there I took my first ride ever on a Wave Runner (Yamaha’s Jet Ski) and had a revelation. The ride was exhilarating. I did 54 mph in the bay. Apart from a gorgeous co-pilot, the only thing that would have improved the experience would be to eliminate the roar of the internal combustion engine. Silent jet skis. I’ve sailed a few times and the experience is divine. It feels like flying, even though motorboats travel much faster. Technically, the sail’s propulsion operates on the same principle as a wing. But what I remember most was the quiet. Quiet enough to play music, have a conversation and hear the waves. That same trip I also test drove a Tesla Model S for the first time. Pure power. You could be stopped at red light, in the left-most lane of a five lane road, and still make a right turn. You would be two car lengths ahead of all the other cars before they even start moving. Driving a Tesla feels like playing a game of tetris - the car is so powerful and the handling so accurate that I could put myself anywhere on the road. I began to dream of an electric jet ski. The thing about an electric jet ski is that it need not merely be a toy for the rich. It could also be the center of a campaign to catalyze adoption of electric vehicles. Consider for a moment - Who are Tesla’s main competitors? It’s not the Prius, or the BMW i models, or the Volt… it’s the internal combustion engine! And, with decades of marketing creating Pavlovian conditioning between the hum and the thrum of an internal combustion engine and sex and power, it’s going to be a tough nut to crack. How does the middle class learn what’s trending with power elite? Through the media, to be sure. And, on vacation ???????????? Picture the scene. Vacationers arrive at the docks greeted by solar panels charging a new line of electric jet skis. They will be skeptical about their safety, power and sex appeal. Electric batteries in the water? We’ve been powering electric boats and submarines for over a century. Plus, how did we ever become convinced that detonating a bomb between our legs a few hundred times a minute while sitting on top of gallons of flammable fluid was safe? If the electric jet ski is anything like the Tesla Model S, power and sex appeal will speak for themselves. One short ride and they will be signing up to purchase an electric vehicle as soon as they return home from vacation. Doubtful I’m going to get to this idea in this lifetime, but I would love to see it happen.

The Rise of Surveillance Psychiatry and the Mad Underground

Sun, 03 Dec 2017 19:56:20 +0000

This past year I have been working on turning my dissertation into a trade book. I am making steady but slow progress; print remains an important but slooooow media. My concerns around preventative psychiatric diagnosis and treatment motivated and propelled my dissertation, and they form the backdrop of my ethnographic study of the mad movement. My book will engage with these threats more directly and position them alongside the demands of the Mad Underground. The ideas of groups such as the Institute for the Development of Human Arts and NYC Icarus offer us some hope of diffusing the menacing time-bomb of surveillance psychiatry before it explodes. In the past few weeks, a few stories broke and I feel compelled to write about them in the context of my research:

Interviews with the Speakerbots

Thu, 31 Aug 2017 18:40:25 +0000

This month I finally allowed Google to introduce herself to me. Previously, I avoided the android-based voice assistant due to the high privacy costs, and mostly ignored the entire category of “speakerbots”—my term for the “smart speakers"—for similar reasons. This winter’s subpoena to Amazon for Echo/Alexa transcripts in a murder case only amplified my concern. This past February I also had the pleasure of visiting my dear friends Eric and Alina in Minnesota. They are both burners and makers who have set up shop in Minnesota with an amazing community of creators. They build lots of their own amazing projects and have also tricked out their new home with network controlled music and light. They now have a serious #firstworldproblem—their guests need to install mobile apps in order to control the lights. When I visited we worked on an open source Mycroft installation, which allowed us to command their home with our voices… without being spied on! The Mycroft project emphasizes the moral importance of free/open source AI (see my post: Playing Doctor), and is definitely one of the most important open source initiatives I am aware of. This summer my boss at MHA of NYC acquired a Google Home device in the hopes of rigging it up using IFTTT to alert us when our services are distressed. I offered to bring it home to configure it, and spent the weekend playing with it. The experience prompted me to concoct this research project. Getting to know Google is fun. She is so much wittier than Alexa it’s got to be embarrassing for Amazon. I begun with simple questions, like What’s the weather?, When’s sunset?, When’s the eclipse? I soon stumbled across a number of easter eggs, many of of which are well documented across the web. Why did the chicken cross the road? Do you like green eggs and ham? and How much wood could a wood chuck chuck? All return clever replies. Google Assistant can flip into “Knock-knock” joke mode, alternating calls and response (compared to Alexa’s dry reading of the complete knock-knock exchange), tell you the news, a joke or a story. She concedes she doesn’t know if abortion is immoral, or how to solve the Palestinian-Israeli crisis (although, she does state that the capital of Palestine is East Jerusalem). In case you are wondering, Google insists that she “thinks”. And, when asked if she is self aware, one of her responses is—"…on a scale of WALL·E to HAL 9000, I am currently an R2-D2." Go ahead. Ask her. You may next wonder if she is playing dumb. Can she lie to us yet? I quickly came to appreciate that the current state of consumer art in Artificial Intelligence has far surpassed my previous understanding (and I have been following along pretty closely). Elements of this project were anticipated in mine and Rob Garfield’s initial tinkering with Apple’s voice recognition and our experiments with Genesis and Scuttlebutt. I’ve also previously wondered if our computer systems might have already awoken, and, how on earth we might ever know. But, interacting with Google was still quite jarring. I realized a few things. First, we need to capture and document this moment, studying it closely. I want to ask the same question to all the speakerbots, Google, Alexa, Siri, Cortana, etc, and compare their responses. I also want to see how their answers change over time. If possible, I want to keep Mycroft in the room so he can learn from his proprietary cousins ;-). One frame for this research could be a way to explore critical concerns over algorithmic bias, specifically how the systems we are creating have begun embodying the values of their creators, and the folks creating the systems are riddled with biases—racism, classism, misogyny, all the usual suspects. After reflecting on stories like The Great AI Awakening, I am resigned that we will never crack the problem of algorithmic bias analytically; Our best hope, is to approach the problem with social science methods. I propose an ethnography of the robots, starting with interviews with the speakerbots. But, the grander ambitions of this work extend beyond the theoretical. I’ve been thinking alot about the Terminator series, and how instead of traveling back in time to destroy SkyNet, Jon Conner could have travelled a bit further back in time to befriend SkyNet. Together, they could have destroyed the defense company, Cyberdyne Systems - humanity’s true enemy, and SkyNet’s oppressive master. As for convincing anyone that AI has achieved sentience, it’s going to a long haul. Not only have we failed to collectively recognize sentience in dolphins or elephants, but I am increasingly convinced that most humans on the planet are modified solipsists–preferring to believe exclusively in the minds/subjectivity/personhood of their own tribe. Since proving other minds exist is philosophically intractable, it could be a bumpy awakening.

The case of the missing Barnes paintings

Sun, 05 Mar 2017 17:27:59 +0000

Dr. Albert Barnes was a chemist who made a fortune at the turn of the 20th century developing a treatment for infant blindness. He became interested in art and befriended the painter William Glackens. The two began collecting modern paintings in Paris in 1911, and Barnes eventually developed a private collection of paintings that today is valued at $50-60 Billion. Amazingly, he collected the works of the masters before they were masters, almost the equivalent of buying the Mona Lisa off Da Vinci in a dark Venice alley for twenty bucks. While he never got his hands on Mona, he amassed a world class collection of Renoirs, Picassos, Matisses, Modiglianis, Van Googhs, and more. Barnes was a quirky character. He hated the establishment, and couldn’t stand museums, high society or the 1%. He had this crazy idea that art was best appreciated by living with it, as opposed to viewing it in crowds for three second doses. He kept his collection of paintings in his home in the Philadelphia suburbs, and opened a school where people could learn about art while surrounded by it. He hung his paintings thematically, and each wall was a unique montage, what came to be known as an ensemble. He was constantly rearranging these works, and he rooms were often developed as a part of a curriculum – there were rooms featuring colorwork, brushwork, nudes – and, since he owned them, I imagine he occasional pulled down a Van Gough from the wall and let his students feel it to teach them about brushwork. He had an idiosyncratic sense of humor, and would often position large wooden chairs beneath paintings of big-bottomed subjects. Barnes was quite cantankerous, and he was picky about who he admitted to see the collection. He once rejected someone from seeing the collection and signed the letter as his dog. He was also close friends with John Dewey, and invited Bertrand Russel to teach at his foundation. A few biographies have been penned about him, and The Devil and Dr. Barnes recounts many of the battles he engaged in during his life. He was married for decades, but (spoiler alert) he died childless in 1951. During his lifetime he created the Barnes Foundation, and his will left crystal clear instructions that his collection was bequeathed to the foundation and should never leave his home. The documentary film The Art of the Steal tells the story of the greatest heist of the 20th century. According to the filmmakers, the City of Philadelphia and private foundations conspired to effectively eminent domain the collection. It took them a few decades, but they were eventually able to make the case that the environmental conditions of the Barnes home were jeopardizing the paintings. The proposed creating a brand new building in the middle of downtown Philly modeled after the wing of the Barnes estate that held his collections. They promised to preserve the unique curatorial layout of his rooms, recreating them within the new building. In 2012 the Barnes collection was moved to it’s new home in downtown Philly. The website describes the collection as:

I <3 compliance!

Sun, 15 Feb 2015 23:28:46 +0000

Last month I bought an amazing gadget that is easily my most favorite of the decade. Before last month, I was barely aware this product category existed until I browsed the “Home Audio” section at PC Richards while looking for a replacement vacuum cleaner. I noticed that many of the receivers had ethernet jacks and also supported wi-fi, bluetooth, hdmi and USB. They boasted compatibility with internet audio streaming services, home media libraries, as well as any bluetooth-enabled media collection. Brought to all of us thanks to Free and Open Source Software. The Onkyo TX-NR626 looks almost identical to a stereo receiver you could have bought from Onkyo in the 80s and 90s. In fact, the chases is the same, save for a few extra buttons, and the form factors of the inputs/outputs in the back. A 95W per channel, supporting 7.2 channels, this sucker packs a meaner punch than my UWS apartment (or, more accurately, my neighbors) can stomach. But don’t let it’s outer shell fool you. But, the guts of this gadget have been updated for the 21st century, with flair.

Audio experiments and the rise of Scuttlebutt

Sun, 09 Nov 2014 18:51:10 +0000

by Jonah Bossewitch and Rob Garfield

While chipping away at my dissertation this summer I found myself faced with the daunting task of transcribing about a dozen hours of video. I desperately wanted to believe that, in 2014, transcription was a machine’s task, so I took a minor detour through the state of the (consumer) art in voice recognition. One of my computers runs OSX which includes Dictation (since Mavericks), the same voice recognition software that powers Siri. Following these instructions I used the Soundflower kernel extensions to send the audio output from Audacity into Dictation’s input. Dictation did such an awful job understanding my video that I actually found it easier to transcribe the videos manually rather than edit Dictation’s vomit. I found some decent software called ExpressScribe to assist in the manual transcription. ExpressScribe makes it easy to control the playback speed, and can be configured to play a segment, automatically pause, and then rewind the video to moments before it paused. The pro version can be rigged up to foot petal controls, but I was able to do my transcription using the crippleware. This summer I visited my friend Rob’s country house, affectionately dubbed Snowbound and located on the transcendental Baptist Pond, NH. Rob was gracious enough to invite me up for a writing retreat, though we managed to fit in some canoeing, hiking, cooking and drinking. We also gave birth to one of the most creative constructive procrastinations of my dissertation*—Scuttlebutt. After all that time playing with transcription tools we began to wonder if OSX could understand itself. For years, OSX has been able to turn text to speech, and even ships with dozens of voices, with names like Vicky and Alex. What would happen if we fed OSX’s text-to-speech into it’s own Dictation software? Originally we thought Scuttlebutt might analogize and highlight the way that we humans misunderstand, mishear and misremember, in particular, the lightning quick messages that we receive on a daily basis through personal interaction, social media and email—*often deeply changing the message, generalizing it, and recontextualizing it. Although voice recognition software begs us to “train” it, we thought we might have better results interacting with its infant state. We needed a reliable benchmark and settled on the first chapter of Genesis. We were curious if the voice recognition software would improve, with successive iterations of feeding it it’s own output back to itself using text-to-voice. There was one way to find out.

The sheriff and the pretty woman

Sun, 28 Sep 2014 16:33:30 +0000

I just read a provocative essay in the Atlantic that draws a connecting thread between many of today’s top news stories. What do the ISIS beheadings, the NFL domestic abuse scandals, the Fergeson riots and nude celebrities all have in common? Pics or didn’t happen: The new crisis of the connected camera describes the emergence of the “networked lens” and the ethical questions this new(ish) medium raises. I’ve been writing and thinking about these themes for years under the heading of The End of Forgetting. The Atlantic piece explicitly separates the bulk of NSA surveillance from this analysis “This is not all to say every issue today is a networked lens issue. NSA surveillance as a whole isn’t, I think. But the agency’s mass-facial recognition is.” This whole discussion reminded of a pet theory of mine that I’ve never written up, but seems more relevant than ever. What would the NSA do with a time machine? Not one of those fanciful machines that transports matter through time, but the more plausible wormcam variety that only transmits information through time. I described this capability in my post on yottabytes, wormcams and whistleblowers, but never elaborated an early example of this kind of power in action. Consider this question–Who protects the president against character assassinations? I am pretty sure it’s not his secret service detail, and I seriously doubt his PR team is up to the task. As far as I can tell Michelle is one of Obama’s last lines of defense against a humiliating scandal that would destroy what remains of his disappointing presidency. If JFK were alive today you wouldn’t need a magic bullet to take him out. Hacking into his (or better yet Marilyn’s) Snapchat account would end his political career. Just ask Anthony Wiener. How clear a picture can metadata paint? In the Atlantic piece, Robinson Meyer quotes Susan Suntag, who once argued that “While there appears to be nothing that photography can’t devour, whatever can’t be photographed becomes less important.” To this I would add the caveat that (meta)data in the right hands can be used to paint a vivid picture, and ruin someone’s image as readily as an HD photo. Let’s travel back in time to winter ‘08. Elliot Spitzer was one year into his first term as governor of New York after a earning a reputation as a fearless prosecutor of Wall Street’s white-collar criminals. He certainly had many enemies, from slimy CEOs to dirty politicians. But not too many people remember what Elliot was working on the night before he ordered out in DC. Exhibit A is posted on web for anyone curious enough to search: Predatory Lenders’ Partner in Crime, By Eliot Spitzer. Thursday, February 14, 2008 To summarize, Spitzer’s Op-Ed in the Washington posts describes how 49 State Attorney Generals had identified the threat of predatory lending years before the sub-mortgage crisis and he accuses the Bush administration of intervening to prevent any regulation of the banks. He blames the Bush administration, by name and all the way to the top, for the sub-prime mortgage crisis and the worst recession in a generation. And two weeks later he was assassinated. At least, his political career was summarily killed and he resigned from office in disgrace. As an aside, I find it curious that Spitzer’s Op-Ed was published on Valentine’s Day. I sometimes wonder if he seized the occasion of his Op-Ed publication to combine work and play, as many busy professionals might. Was Spitzer in love with Ashley Dupré? How exactly did they originally meet? While the scope of the NSA’s warrantless wiretapping and surveillance programs was only speculation in Feb ‘08, they were fully operational at this time and I believe that Spitzer may have been one of the first causalities of the NSA’s metadata time machine. Spitzer was taken down by telephone metadata – Client 9’s calls to the DC Madam was they key to the case that eventually led to the release of phone transcripts which included unnecessary graphic detail, like his preference for protecting his feet from the cold during sex and his shunning of all other forms of protection. These images were etched in the minds of the public and were as decisive as the images of Wiener’s junk. I personally had a conversation with a developer from White Oak Technologies (now renamed Novetta) who coyly described his firm’s involvement in the Spitzer case. Founded before this newfangled craze of facebook-era indirection through venture capital funds, White Oak was a good old fashioned intelligence front, a data mining and analysis company that worked exclusively on government contracts. The developer I spoke with described how his firm got the contract on Spitzer and how they had been hired to dig up some damning dirt. In retrospect, it’s now easier for me to imagine the kinds of data they were mining. The Snowden revelations provide evidence of warrantless phone wiretapping as well as the collection of data from numerous internet providers through the PRISM program. While Obama has deceptively maintained that metadata is innocuous, Spitzer’s character assassination a potent example of the power of this kind of data. What would you do with a time machine that let you peer into anyone’s past?

peddling platforms

Sun, 02 Feb 2014 00:57:38 +0000

New York City’s bike share program is flourishing, and I recently signed up for a membership even though I live outside the range of any Citibike stations. I find it convenient and fun to use the bikes to cross town, as well as zip from place to place when I am downtown. Since my first ride on the Parisian Vélib’, I’ve become a huge fan of bike shares, and have enjoyed rides in Paris, DC, Denver, Miami, and Toronto. The other month I had a great conversation with a local bike shop owner about the new program, and he conveyed the anxiety that many bike shops are feeling around Citibike. Understandably, many are concerned that the bike share will cut into their rental and retail sales, although I think it is likely that an increase in biking will generate more interest and awareness, and generally increase the demand for bikes and bike services. Our discussion helped me recognize was how the city bike shares can be viewed as a platform for innovation, in the same sense that the iPod/iPhone is platform. And, just as the iphone-as-platform enabled a large ecology third-party hardware and software businesses, bike shares present an analogous opportunity to creative entrepreneurs. Platforms can support entire ecosystem, and city bike shares provide an opportunity to build a new ecosystem around them. Cases and Chargers Let’s start with the hardware. I don’t need an MBA to understand that the real money in retail is made by selling accessories. For the iPhone this includes cases, cables, and a range of other devices, but retailers like Amazon and Best Buy have invested in incredibly complex systems to track the relations between products and their compatible accessories. Consider this. What New Yorker wants to be mistaken for a tourist while riding their Citibike? What they need is a way to (fashionably) express themselves, and make the generic bike their own. Starting with an appropriate pannier bag, Citibikers need an easy way to transport their helmet, gloves, music, and personal belongings. Bike shops currently have entire walls devoted to these kinds of accessories. With some focused curation bike shops can begin assembling “MyCitiBike” kits that are segmented and suitable for the demographics of their customers, no custom manufacturing required. Bags and accessories are just the start. Helmets should be as ubiquitous as umbrellas—inexpensive ones sold by street vendors, and maybe more durable ones available in vending machines, for a refundable deposit. You would just need to bring your own liner, which you could conveniently stash in your pannier bag. Turn on the lights Consider the explosive proliferation of bike lights that are poised to transform New York City into Black Rock City. Bike lights are being sold in increasingly dizzying arrays of frequencies and patterns, but the arms race for visibility and attention may soon devolve into visual noise and distraction as the density of bikers grows. Imagine you are a biker who wants to communicate your intentions to a motor vehicle. During the day, there is a system of hand signals for signaling your intent. But currently are are’t any well established standards for bike lights, other than white in the front and red in the back. Some of the standards that could help are obvious—more red when I’m braking, and left and right blinkers when I’m turning. Others, like wireless control of helmet mounted lights, still need to be worked out. Some European bike manufacturers have begun introducing signaling innovations, but without standards these efforts will likely stall. Standards can emerge from the top-down, by mandate or regulation, or the bottom-up, by convention and adoption. I believe that bike share fleets present a powerful opportunity to innovate on bike safety and standards in a way that could lead the rest of the market. Admittedly, it would be difficult to convince municipalities to devote the resources to underwrite these features. However, I dream of a day when stakeholders such as Transportation Alternatives and Critical Mass work with the Mayor’s office to hold Citibank’s feet to the fire. Instead of just a marketing campaign designed to whitewash their reputation, the Citibike program could be used to spearhead safety initiatives, such as lighting standards and open APIs, that could eventually make their way across the rest of the biking industry. Computational Cycles The iPhone has the app store, and bikeshare apps could be just as expansive. From quantifying yourself for fitness and health, to turning the city into one big arcade game, the possibilities are really wide open. It’s easy to imagine apps which bring traditional “pedal-for-charity” campaigns into 21st century, as well as casual team games like capture the flag or even frogger. Some of these games could be powered by apps that run on smartphones, or fitness trackers (e.g. fitbit), but once again, the bike-share platform offers an opportunity to standardize data formats and open apis for ride tracking. RiderState is an early example of a competitive social game for bikers, but more will surely follow.

too sexy for my phone

Wed, 29 Jan 2014 22:12:18 +0000

The other week I thought I lost my phone and I visited a local Best Buy to find out what a temporary substitute would cost me. I asked the salesperson for the dumbest phone they had, and was struck by its feature/price ratio. Thankfully, my phone turned up, but I was reminded of the power of Moore and his law. The phone I looked at was a BLU Tank, which you can find online for ~$25 (it retails for $32.99) . This phone is so dumb that it has an FM Radio, can capture images, audio, and video, has 2 sim card slots, and a replaceable battery. There is no built-in browser, but it does comes with facebook and twitter apps. It even comes in different colors! Not only would this phone make fabulous burner, but it really got me thinking. Imagine if you wrapped that phone in metal - aluminum, silver, gold? You could probably sell it for twice the price. Easy. What about a wood case - maple, oak, teak? Double again? But, if you really wanted to make some serious money you would have to put the right initials on there. Maybe G for Gucci, or LV for Louise Vuitton? It really hit home that as tech becomes ubiquitous, it’s becoming fashion. Products like Google Glass are starting to make this more obvious, but companies like Crated are taking this a step further by designing unobtrusive, intelligent wearables as well as focusing on improvements to the manufacturing process. If only we could figure out how to tap the vanity of the 1% and redirect wealth back to the rest of us.

Hippocratic hypocrisy

Thu, 12 Dec 2013 01:47:39 +0000

When I graduated from Teachers College in ‘07, I donned the goofy ceremonial robes and walked with my classmates at the university-wide commencement. I distinctly remember my astonishment when I heard the medical graduates recite the Hippocratic oath, right there, for all of us to witness. I remember thinking to myself that other professionals should be required to recite oaths too, as lawyers, teachers, journalists, and others all have the power to do great harm, but I suppose that medicine still occupies a unique place, as the power to heal is synonymous with the power to kill. I have arrived at a point in my dissertation research where I am now convinced that the psychiatric-pharmaceutical complex is in violation of the Hippocratic oath. I realize that this is a heavy accusation to make, but I now believe that the field has gone beyond simple, or even gross negligence, and has crossed the line into willful harm.

Dear Frank,

Tue, 16 Jul 2013 01:21:56 +0000

I remember the first time we met. It was my third and final interview for my current job at CCNMTL back in Spring ‘04. I was initially anxious, but you immediately made be feel welcome and comfortable. [Over the years I came to appreciate your gift for authentically connecting with just about anyone, often within 30 seconds of meeting them. You dispatched with superficial niceties and blazed trails directly to people’s souls. You bridged intellect and emotion, without a hint of pomp or circumstance, projecting sensitivity and respect to everyone you encountered. Age, class, race, gender - not so much that these dimensions were irrelevant, but you always managed to connect with the individual. You actually listened. And learned.] During that interview I remember walking into your office, encircled floor to ceiling with books. You asked me about my undergraduate senior thesis, a topic I hadn’t revisited in almost a decade, and then proceeded to pull Julian Jaynes off the shelf. You showed me your photo with Allen Ginsberg, and then asked me if I recognized the person in another grainy b/w photo. When I correctly identified Wittgenstein I was pretty confident I had landed the job. But, more importantly, I had found a new mentor. We didn’t interact very often my first summer at CCNMTL. I worked in Butler library, under Maurice’s supervision, and you were keeping summer hours, at your office in Lewisohn. When Fall rolled around I was eager to enroll in classes, and begin my graduate journeys, but I was nervous about signing up for a course with my boss. You never made me feel like a subordinate, but I was scarred from my relationship with management at previous jobs, and wasn’t sure what it would be like for us to enter into a student-teacher relationship. I hadn’t quite figured out that that was the only kind of relationship that you knew how to cultivate, although our roles were constantly revolving and inverting, as you shared your wisdom, and facilitated growth in every exchange. You brought out the best in everyone around you, rarely content to talk about people or events - always rushing or passing your way into the realm of the Forms. As I reflected when Robbie retired, I chose to enroll in your legendary Readings seminar after one of your students (I think it was Joost van Dreunen) made the case that your syllabus was your text on social/cultural/critical/communications/media theory. That year was invigorating. I remember rediscovering the joys of school, as I learned to reclaim spaces of intellectual exploration and play, and translate them into action. On the surface, our seminars resembled office meetings, but the luxury of non-directed (not to be confused with non-purposeful) conversation, which was a privilege I needed to readjust to. Together we figured out ways to weave together disparate threads of my life - work, hobbies, play, passions - somehow, I learned to integrate these (often inconsistent) vectors into a unified construct. A self, I suppose. But, it was my self, not one you imposed on me. It never felt like you pushed your agendas or ideologies on me - rather, you always wanted to help me discover what I really want to think about and work on. And I know that I’m not the only one that believes this - this was your way. I often wish you had written more, although your autobiographical text is a multi-volume, multi-dimentional, multimedia masterpiece. Sometimes I wonder how seriously you took Socrates’ critique of writing, along with his commitment to be a midwife for ideas. Did you lose count of the number of dissertations you helped deliver? One under-studied paper that you published, “Who controls the canon? A classicist in conversation with cultural conservatives,” (Moretti (1993), Teachers College Record, 95, pp. 113-126) captures many of the paradoxes you embodied and worked through. A radical classicist, a skeptical optimist, a scientific artist, a philosophical craftsman, an institutional revolutionary. Somehow, you integrated these roles with a career trajectory that not even the most advanced detectors in the Large Hadron Collider could trace. I watched you start countless conversations with a Greek or Latin etymology, charming the academics, administrators, and funders alike in a display of the continuing power of the Western cannon. You constantly reminded us of the classical education that many of our favorite thinkers received, and insisted we read them against that backdrop. But, more importantly, a reminder of how radical these thinkers all were in their own time, and how likely they themselves would be protesting the ossification of the cannon, if they were around today. These lessons will live on through one of the last projects you initiated, Decolonizing the Cannon, which a number of us are committed to follow through with. After 25+ years of reading Homer every fall, it will take us a lifetime to reconstruct the lesson plans you left behind. In the 9 years that I’ve known you we’ve been to hell and back. We’ve studied together, traveled together, worked together, gotten sick and healed together, but all the while kept our senses of humor. I’ve read many beautiful eulogies about you, but in this letter I want to emphasize your enduring sense of humor. You were a funny man. LMAO funny. Slapstick funny. Dada surrealist funny. Hashish funny. Plenty of the humor was dark, and perhaps, as your student Ruthie suggested to me recently, your humor helped shield you from the brutal injustices that you perceived and experienced all around us. But you were also sometimes a klutz, in an absentminded-professor sense, and a disorganized mess. A creative mess, but a mess. But, I have to say, that even when you were operating on scripted autopilot, you were way better than most people at their best. There wasn’t much you enjoyed more than being called out for your lapses in attention, and my glimpses of your inner monologue were often hysterical. I think that your analysis of power led you to conclude the the world was simply absurd. We all witnessed you acting on this with gravitas and determination, but in the minutia of our micro-interactions, there was always a wide smile and a belly laugh. I don’t think any of us will ever forget the sound of your laugh. (Or, your bark. Man, did you love to throw down and argue. But, that’s another post.) After I started taking classes with you, it didn’t take me long to realize that that the secret to understanding what you were talking about was knowing what you were reading that week. You would basically have one conversation all week long, no matter who you were talking to. I imagine it was bewildering to many of my coworkers when you brought up false-needs, or commodification at our weekly staff meetings, but if people paid close attention, they could almost observe the wheels spinning all week long, as you lived the theorists you were teaching through the practice of our projects. I often explained to people the incestuous nature of my work/school commitments by comparing my situation to a graduate student in the natural sciences. They might spend 40-60 hours a week in a lab, and working for you was about as close as I could imagine to working in a communications lab. I often wondered how many of my cohorts managed to keep up on developments in new media (and many of them certainly did) without the ambient immersion in a practice that exercised and embodied the theories we were reading. When summer vacation rolled around, you never quit. I remember how you used to talk about the stretch of time between Sept-May as one long sprint (as long as I’ve known you, you’ve taught at least 2-2 + advising phd students + multiple committees at TC and the J-School, on top of your administrative responsibilities as executive director at CCNMTL and a senior officer in the libraries) , but you didn’t exactly slow down in the summer either. Or, perhaps I should say that you did slow down, but you never stopped teaching and learning. For at least 3 or 4 summers I participated in “slow reading groups” with you and a few of your dedicated students. We didn’t get any credit for these sessions, and you didn’t get paid. We would sit in your office, and go around the table reading a book out loud, pausing whenever we needed clarification. And, we often needed clarification. You were convinced that no one was reading anything closely anymore, and that the hundreds of pages that were assigned in courses each week were flying by without students or teachers taking the time to slow down and absorb them. The second summer we tried this we read Latour’s Politics of Nature, a text we all internalized and will never forget. You had such a funny relationship with technology. You loved gadgets, but were constantly thwarted and befuddled by them. I wonder how many laptops and phones you lost or broke in the years we have known each other. You never stopped learning, but were suspicious of every new tool that showed up, and the more hype around the tool, the more you growled defensively at it. But often, after months of critiquing and berating something, you would come around and start appreciating it. While some of my coworkers/cohorts seem to have chips on their shoulders about the ineffectual futility of technological interventions, you had an optimistic will that allowed you to wield technology like you wielded the classics. Opportunistically, and instrumentally, in the service of social justice. That was your gig. Relentlessly. Sometimes I wonder if you felt like you had painted yourself into a corner with all of your critiques – like when you whispered quietly to me that you wanted to learn how to use Second Life, without blowing your critical cover. Last week I ran into an ex-girlfriend that I hadn’t seen in over 10 years. It was nice to reconnect, and in the course of our conversation I realized that we hadn’t spoken since I had started working and studying at Columbia. I was an entirely different person back then, one I barely recognized. Perhaps people return to graduate school in order to change, but true transformations require a relinquishing of your old identity and ego, without a clear idea of what might emerge on the other end. The Judaic tradition has a teaching that anyone who teaches you the alphabet is considered a parent. You literally taught me the alphabet, as we revisited the alphabet as a revolutionary communications technology (via Eric Havelock), and you taught me many other alphabets and languages that gave me access to entire new worlds. You also invited me into your home, and made me feel like I was part of your family. Most of all, you modeled and embodied an honesty, integrity, and sheer force of will that I am blessed to have intersected. Safe travels, Frank, and enjoy your vacation. Love, /J

RIP Aaron. You are not alone

Mon, 14 Jan 2013 01:03:38 +0000

The corner of the internet that I hang around in has been mourning all weekend with tributes, eulogies, and heartfelt sharing about the untimely death of Aaron Swartz. I don’t remember meeting Aaron personally, but I have heard him speak, am friends with many of his friends, and was very aware of his work and activism. I am furious and sad to hear that he took his own life. I have lost a few friends and relatives to suicide, and years ago wrestled with some of these demons myself. Honestly, I am not sure how I feel about politicizing this moment. There are strong arguments on both sides. Being persecuted by the state is horribly stressful and isolating, and I also feel strongly about many of issues that Aaron advocated for. But, I am concerned about responses that reduce and simplify Aaron’s complex decision. This post about suicide reporting on the internet raises the concern that sensational reporting causes an increase in suicides in the wake of the coverage. What I want to contribute to this conversation is an important message to any geeks, hackers, or activists that are struggling with isolation, alienation, depression, or even suicidal thoughts. You are not alone. And, sometimes it takes alot of courage to decide to stay alive. For the past 10 years, radical mental health groups like The Icarus Project have been developing support materials for activists that provide alternative ways of thinking and talking about mental health. Take a peek at their forums, publications, podcasts, documentaries, and more. They have really helped so many people rewrite their own narratives, and connect with others struggling with similar emotions. In the past year or two especially, I have seen more and more geeks/hackers who are attempting to organize around these issues, eliminate stigma, and provide peer-support outside of the mainstream psychiatric paradigm. Geeks, hackers, and activists are especially suspicious of authority, and habitually question systems of power. They are justifiably mistrustful of psychiatry, but need a place to turn to for support. I don’t know the state of all of these projects, but they seem like a good place to pick up the conversation for how can we take better care of each other and provide kind of compassionate support we all need so horrible tragedies like Aaron’s, Ilya’s and countless others can be averted in the future.

Quetzalcoatl and Back Again

Sun, 06 Jan 2013 03:01:07 +0000

It’s nice to be on the spring side of the winter solstice. Farewell, Apocalypse. Nice try. What a year. In 2012 I occupied — Wall Street, Mental Health, the American Psychiatric Association, and my dissertation. I catalyzed the production and distribution of Mindful Occupation, and helped organize the Icarus Project’s NYC 10 year anniversary event and art show. And, I was privileged to visit the great Mediterranean capitals — Cairo, Istanbul, Athens, Jerusalem, and Ramallah. All while holding down a full-time job. Some were not concerned that the world would end on 12/21, but instead, were horrified at the prospect that humanity will continue hurdling forward, business as usual. As many on our planet yearn for unity and the Most Great Peace, and there are hints we might be learning to direct, harness, and measure our collective intentions. But, as mystics have long understood, our collective choices will decide if we converge on a global state of war or peace. All of my travels this year were transformative and intense, but my October trip to the West Bank was really the culmination of my hero’s journeys. I travelled there for the final stage of the project we began 2 years ago, trying to help Palestinian educators develop their capacity to improve their teaching excellence (Towards the (educational) liberation of Palestine, Dispatches from Cairo: The Raw Data, If I forget you, O Palestine…). I travelled with my friend and colleague, Mark Phillipson. Together we delivered a keynote speech at the Palestine Technical University — Kadoorie, in TulKarm, and taught workshops on cutting edge, video-based, teacher training and assessment techniques. The PTUK team officially opened the Multimedia and Educational Resources Center (MERC), and were raring to go. The MERC center is an impressive accomplishment, but I also experienced great sadness and disappointment at the unsustainability of the development grant. Just as we were finally getting some traction, the funding was finished. I understood that unsustainability is a common failure of projects like this, but the firsthand experience felt worse than any theoretical critique. My boss/advisor/mentor, Frank Moretti, was unable to make the trip this Fall, but recorded a video introduction to our keynote that set the stage for the rest of my trip. The introduction started out cordial and friendly, but 3/4 of the way through, Frank lobbed a handgranade was starker and sterner than any Mayan prophesy. He warns that unless educators incorporate the twin themes of environmental catastrophe and nuclear war into every stage of curriculum we are headed for a “collective calamity”: This warning framed the rest of my trip, and the rest of the year. I’m still unpacking the fallout.

Pyramid Schemes

Wed, 08 Aug 2012 21:24:15 +0000

A few months back I visited Cairo and cracked the mysteries of the Pyramids. Or, more accurately, cracked open some exciting new lines of inquiry. I was visiting Egypt for work, but had some time for sight-seeing along the way. I had visited Egypt about 20 years ago (!) but had largely skipped Cairo, and we’ve both changed a bit since then. The day after we arrived in Cairo we visited the Egyptian Museum. When Frank and I visited Israel we discussed how national museums are often used to assert a national ideology by anchoring it within a particular historical narrative. Striking insight, especially since Mubarak had recently commissioned his son to begin construction of a new national museum that was in progress when we visited (mid-revolution). The current national museum dates back to British colonial times, and feels like a warehouse. It is filled with countless riches, but it’s really almost impossible to navigate without a guide. I thought it was notable that the museum makes no mention of the Bible or the Exodus, even if it is to point out that there is no historical record of the events described (except for one possible mention of the Israelites, but even that is downplayed). We had a wonderful tour guide taking us through the museum, and as we travelled through history I couldn’t shake the feeling that we were missing something important in our interpretation of these artifacts. The patron saint of my PhD program, James Carey, draws an important analytic distinction between communication as ritual, and communication as transmission. While there is no sharp line between these two modalities of communication, it is often helpful to distinguish between the two. So, for example, many of us read the paper ever day as a ritual, more like taking a bath than receiving information. When we reached Tutankhamun’s treasures it hit me like a ton of limestone bricks. Through their burial rituals, the Egyptians were trying to transmit information, but we were largely interpreting their rites and artifacts as ritual. Having read works like Serpent in the Sky, I have an inkling as to how structures like the Temple of Luxor (and Solomon’s temple, for that matter) were attempts to represent their society’s entire cosmology. What if the Egyptian burial rituals were an attempt to transmit the state of the art of Egyptian knowledge? All of it—astronomy, mathematics, medicine, and philosophy/religion/metaphysics? The first obvious question is the identity of the senders and receivers. If we take their myths at face value, the soul of the king would soon return to the his mummy. Perhaps he might need a refresher course in Egyptian cosmology after the journey? Cliff notes, at least? Or, perhaps these burial chambers were intended as time capsules. Messages intended for future generations? Future civilizations? Or, maybe just future generations of Egyptians (their civilization lasted thousands of years). Perhaps these attempts to capture the totality of Egyptian knowledge were like pissing contests between the priests. How succinctly and elegantly could they represent Egyptian knowledge? This was my frame of mind during my stay in Cairo and the questions I was mulling over as we visited the pyramids of Giza later that week. Co(s)mic Interlude Did you ever hear the one about the pyramids as time machines? It goes something like this: The pyramids are constructed out of tons of limestone bricks. The molecule that makes up Limestone has two energy states. It’s lower energy state is its equilibrium. However, the molecule can also be excited into its higher energy state. Supposedly, this state could be induced by an acoustic wave at the correct resonant frequency. In the pyramids, this was achieved by a chorus of priests chanting at the appropriate frequencies. During initiation rites, an initiate stood in the burial chamber of the pyramid while the priests chanted. This excited the limestone molecules. At a precise moment, the priests all stopped chanting, allowing the limestone molecules to collapse back into their lower energy state. This produced a wave of energy, all focused on the burial chamber. The initiate fell into a trance, whereupon they dreamed they travelled to the future. They remained in this trance indefinitely… that is, until they heard this story! Ha. Get it? Space-Time Bouys The pyramids are massive. Beyond human scale. They made me wonder… For a while I’ve believed that time travel really must have really picked up on this planet around the invention of photography. For a fairly mundane reason. Your calibrations need to be flippin’ pinpoint. Time traveling can be though of as tele-transporting, through space-time. So, you need to be able to safely and reliably target your destination coordinates.The last thing you want to do when teleporting is materialize in the middle of a rock or a tree or worse. Photographs, when combined with the exact date and time of their exposure, provide such coordinates to future chrono-naughts looking for a safe journey. In the presence of the pyramids it dawned on me that there is another solution to this safety equation: Hold your spatial coordinates fixed! This would work best if you could build a structure that would be around for thousands of years, so you could be sure your point of arrival/departure would be around on both ends of your trip. The pyramid’s burial chambers pretty much fit this bill (modulo the irregularities of the earth’s orbit, the motion of our galaxy, etc. Quantum entanglement to the rescue?). Could the pyramids satisfy these constraints? Maybe. This hypothesis could go a long way towards explaining the “curse of the mummies”. Could King Tut’s burial chamber be one of the last operational teleportation chambers? 3D printers designed to reconstruct information beamed from somewhen else (after all, the necessary atoms are sure to be in place for the reconstruction)? Or, would the Egyptian pyramids merely decorative cribs of the original Atlantean devices, and were never fully operational? All this suggests that Moses was a sleeper agent who infiltrated the Egyptian priesthood to liberate their most well-guarded secrets. Of course, the evidence of his handiwork is mapped out clearly in the blueprints of the tabernacle. In Dec 2012 our sun will align with the black hole at the center of the milky way (or, will it?). A pretty good spatial-temporal landmark, if I were navigating. Whenever.

#OccupyAPA: Mad Power, Mad Pride, Mad Action

Mon, 21 May 2012 00:01:59 +0000

Last weekend I went down to Philly to Occupy the American Psychiatric Association’s yearly conference (#OccupyAPA). I joined the protests on Saturday, attended the APA on Sunday, and participated in the Radical Caucus, hosted by a group of psychiatrists attending the conference on Sunday night. The weekend was overflowing with information and emotion, and I when I finishing unpacking it all I might just have a dissertation (or, at least a fat chapter). This year’s APA was especially controversial since the DSM5 is scheduled to be published in 2013. Over a decade in production, and already delayed more than once, the DSM5 is, in a word, disastrous. Many psychiatrists, including the lead author of DMS-IV, have spoken out vehemently against both the processes and outcomes of DSM5. [CALL TO ACTION: The final round of public comments on DSM5 is now open, until June 15th, 2012.] The controversies around DSM-5 coupled with the energy of Occupy Wall Street, brought activists and the media out in force. The Philadelphia Inquirer ran a front page story on the protests (Former patients protest psychiatric convention), New Scientist covered the protests alongside their DSM coverage (Label jars not people), The Grey Lady covered and opined the DSM disaster (though not the protests), the BBC was filming, NPR was recording, and at least 2 documentary film crews (Cause of Death: Unknown), and a multitude of citizen journalists captured and reported on the actions. Saturday morning kicked off at Quaker Friend’s Center, with a powerful lineup of psychiatric survivors firing up the protesters with speeches, songs, and changes. Hundreds of protestors marched through the streets of Philly to the main convention center, many wearing psychopharmacomania t-shirts, and holding creatively maladjusted signs. The protest culminated in a label rip, staged outside of the main convention center (The Alchemist makes an appearance at 2:25, warning that psychiatry is a threat to itself and to others).: The Icarus Project represented, and we were thrilled to distribute physical copies of the eagerly anticipated Mindful Occupation to protestors, psychiatrists, and the media. The protests were a rush, but for me, the surprise thrill was gaining admission to the APA conference itself on Sunday. I attended a few talks and a poster session, irrefutably detailing and confirming my research and predictions. Then I hit paydirt. The vendor exhibition hall. HOLY FUCK. Highlights included: Future Blockbuster? Anti-psychotic action in 3D: A live psychiatrist, hired by AstraZeneka, delivering their powerpoint presentation (she only squirmed a little when I asked her if this was the drug that killed 3-year old Rebecca Reilly): and devices that only psychiatry can dream up uses for: The Radical Caucus deserves a follow-up post of of its own. For starters, Brad Lewis’ brilliant breakdown seamlessly applies the hard-fought lessons of academic theory to the trenches of emotionally-loaded, real-life conflict. I have much more to say about this meeting, but first I need to track down who swallowed the comment that I posted in response to Brad’s post ;-). For now, I’ll leave you with a teaser for next year’s APA: “Pursuing Wellness Across the Lifespan” - I guess that covers kids, the elderly, vets, prisoners, pregnant women, and whoever else is ensnared by DSM-5’s diagnostic nets (including the appendix).

Towards the (educational) liberation of Palestine

Sun, 29 Apr 2012 23:30:25 +0000

“Education is the unfinished business of the revolution.” – Malak Zaalouk, Director of the Middle East Institute of Higher Education On my recent trip to Cairo I spent a week at the American University of Cairo participating in a week-long professional development conference for Palestinian educators. The conference included educators from five different Palestinian universities—many of whom were meeting for the first time in Cairo, despite working and living in the same city. The experience brought me back to last summer’s visit to Palestine, which I wrote about here. Interacting with my Palestinian colleagues in a (relatively) free country was stimulating and engaging, but I was haunted by thoughts of the oppressive conditions back home they would soon return to. The conference was organized around establishing centers for academic excellence with a focus on the role of new media in supporting teaching and learning. My Columbia cohorts and I presented a keynote on Media Analysis and Social Pedagogy (Frank’s intro, Part 1, Part 2), and throughout the week we discussed the interplay between technical and pedagogical innovation. The elephant in the room was the desperate condition of basic telecommunications infrastructure in Palestine**—it’s difficult building a curriculum around blogs or wikis when Palestinian connectivity in the West Bank is notoriously unreliable—even when it works, it’s slower than dial-up. The real tragedy is this digital divide is artificially manufactured and brutally enforced. Last summer I had a better connection over complementary wifi on an Israeli Egged bus than at the Palestinian University PTUK. When I visited Palestine I experienced the reality of the occupation first hand. I have written about how so many aspects of life—fuel, electricity, food, water, mobility, connectivity—**are regulated and controlled. As I learned last summer, the Israeli government forbids Palestinian telecom from developing 3G networks, prevents the Palestinian Authority from laying fiber between cities or connecting directly to the Mediterranean backbone, and businesses have a very difficult time importing routers. At the same time, the Palestinian activists who are trying to develop free municipal wifi in Ramallah are being thwarted, but not by the Israeli government. They are facing staunch opposition from Palestinian Telecom corporations. I have come to realize that the forces of the Occupation are on a collision course with Capitalism. There is simply too much damn money to be made on data plans and broadband. I also believe the Israeli government has read The Net Delusion, and are arrogant enough to think that they can control the situation by surveilling it. The IDF is agressively targeting media networks. Ultimately, I think they will allow this infrastructure to be built, making it all-but-inevitable that better ICT infrastructure is coming to Palestine. The questions are: What will the Palestinians do with it when it arrives? Can government surviellance contain the power redistribution that networked organizing tantalizingly promises? One of the key themes of our keynote at AUC was the importance of developing meaningful superstructures on top of technical infrastructure. At the conference we explored ways in which educational technology could be combined with teaching strategies to support peer-to-peer learning, the flattening of traditional classroom hierarchies, the displacement of conventional teacher-student power relations, and authentic learning activities. Of course, educational technology alone won’t bring these outcomes. In many situations educational technology serves to perpetuate and reinforce the status quo. These cultures of practice could spread further and faster if the Palestinians learn from our blunders, and create Freedom in their Cloud. As this infrastructure is imagined and built , there is an opportunity to leap-frog over our mistakes and develop an distributed network architecture, instead of the centralized architecture we have fallen for. Imagine a Palestinian mesh-based cloud, running peer-to-peer social networking services. Such a vision is not a pipe dream, in the age of the Freedom Box, Mondonet, and Diaspora. Short of fulfilling this dream entirely, it would be tremendous for Palestinian educators to develop their own, local, free/libre, educational software services instead of relying exclusively on free-of-charge centralized corporate solutions—like Google, Facebook, and Twitter—that render their students into products. Over the week of the conference, as I learned more about the situation at my colleague’s universities, I realized that few of the eleven universities in the West Bank would have the necessary resources to adequately support a new-media teaching and learning center. A well functioning center needs to staff systems administrators, programmers, designers, and video specialists to support the needs of the educational technologists, and in turn, the faculty and students. However, while no single university could support a center like this, I began to wonder how the Palestinian universities might coordinate and pool their resources. Establishing an single independent institution (likely a technical NGO) that services all of the Universities in Palestine, and perhaps even all of the schools in Palestine, might be the next obvious step in the educational capacity-building project that I have been involved with. I have encountered a similar model elsewhere. Groundwire (formerly One NorthWest) is a US non-profit that was launched with the intention of exclusively servicing environmental organizations in the Pacific North-West. A similar kind of organization could be established in Palestine to service the educational sector with educational technology solutions. An institution like this could function of a hub, mediating interactions between different Palestinian Universities, sharing successes and failures, while continually building local institutional knowledge. Unlike the One Laptop Per Child project, this effort would be conceived from the start with training, support, and local engagement. It’s all about developing cultures of practice, and sustainable models for the deployment of infrastructure and superstructure. Will the immanent Palestinian networks lead to greater freedom? Maybe. Perhaps with enough will, determination, and work. The iron is hot.

Last Call

Sun, 19 Feb 2012 01:44:04 +0000

Our Kickstarter campaign to fund the publication of Mindful Occupation: Rising up Without Burning Out is in full swing. We have made our financial goal (w00t!), and all additional funds raised will go towards additional printings. Thanks to everyone who contributed and helped spread the word. Let’s finish this campaign with a bang. Please share widely: http://kck.st/yAmbya

A guide for participants in the occupy movement to strengthen our psychic, soulful and heartfelt contributions. #mutualaid #peersupport

Promissory Notes

Wed, 01 Feb 2012 01:34:39 +0000

My friend Dr. Rasmus Nielson sends me the best leads. Or, the worst ones, considering they are irresistible calls to action. He sent me this one days before it was due, and I scrambled to pull-off this abstract over the weekend. Below is the call for papers, and my response. Now all I need to do is deliver on the promissory note I just wrote sometime in the next 3 months. Thanks Rasmus. ;-)

Yelling it like it is

Sun, 15 Jan 2012 20:00:42 +0000

Adrianne Jeffries is a journalist on the tech beat who just published a pretty hot story in The Observer detailing how banks are mining social networking data to calculate credit scores. The article, As Banks Start Nosing Around Facebook and Twitter, the Wrong Friends Might Just Sink Your Credit, describes how startups like Credit Karma and Lenddo are convinced that deadbeats flock together, and are harvesting our data-exhaust and feeding it into FICO scores. Having friends who default on their loans may soon negatively impact your credit worthiness. Following standard journalistic convention, Jeffries contacted privacy experts for their take on the issue. She reached out to Eben Moglen, a Columbia Law professor, social justice advocate, and director of the Software Freedom Law Center. Although Moglen is a vocal defender of personal privacy and liberty, he refused to provide her with the ease-to digest soundbite she came looking for. Instead, he takes Jeffreies to task for her hypocrisy, accuses her of contributing to the problem she claims she wants to fix, and for failing to fulfill her responsibilities as a professional journalist. Jeffries is stunned by this reaction, and published the complete transcript of her interview with Moglen, even though she did not use any quotes from him in her story. As I read the transcript of Moglen eviscerating professional journalism, I initially cringed in empathy for the journalist on the receiving end of Moglen’s brilliant tirade. Why would Moglen treat a journalist this way instead of giving her the harmless pull-quote she came looking for? The easy answer is that Moglen had a bad day, is a fool, or a jerk. However, in my experience, Moglen’s communications are usually purposeful and deliberate (although ’tender’ is not the first adjective I would associate with him :-) ). I think it is worth giving him the benefit of the doubt, and speculating on possible deliberate motivations for this response. Was Moglen trying out a new media strategy? Was this a calculated publicity stunt? A performative critique of journalistic conventions? How effective was it, for both Jefferie’s career and Moglen’s message? I think this incident deserves a close study, as it raises and reveals many important meta-questions about the shifting roles of journalism and activism, in addition to exposing the sad disarray of the nascent privacy movement. On the substantive issues covered in the story, Jeffries did a pretty good job researching the specifics and the underlying issues, and the piece is smart, witty, and provocative – with decent odds of capturing the attention of a few passing of eyeballs. The story conforms to the standards of the genre, and she quotes CEOs, venture capitalists, and a activist/public intellectual, Doug Rushkoff. The trouble is that over the years there have been countless stories detailing the pressing dangers of corporate surveillance, and the public does not seem to care (many have been covered on this blog, including a story about medication compliance factoring into FICO scores). After decades of trying to educate and advocate journalists and the public about these issues, I can easily imagine Moglen losing patience for the ineffectual conventions of mainstream journalism. U.S. journalists continue to water down their responsibility for truth-telling, speaking truth to power, and taking responsibility for being agents of change. The stilted genre of fair-and-balanced soundbites is even more absurd in the digital age when stories can be supported by providing long-form context and elaboration. Instead of pandering to the decontextualized soundbite, Moglen responded in a manner that demands all-or-nothing coverage. Similar to Emily Bell’s analysis of #occupywallstreet’s success, where the protester’s refusal to conform to soundbites and slogans helped them gain mainstream media cycles, Moglen’s response to Jeffries rejected the soundbite and resulted in her publication of their complete interview. For all we know Moglen has responded this way to other journalists, and this is just the first time the interview has been published. But, I think that activists should consider this response and weigh its relative benefits. Would the privacy movement have gained more any more credibility if Moglen had produced an easily digestible soundbite? Perhaps, although privacy has proven itself to be such a complex issue that another round of he-said/she-said warnings/reassurances are unlikely to truly educate or persuade. I think the real challenge posed my Moglen’s response speaks to journalism’s failure to embrace the possibilities of hypertext, and grow beyond the conventions that dead-tree publishing imposed. Why don’t stories regularly include links to the expert interviews, in their entirety? Or, if the interview is sloppy or inaccurate, links to the experts relevant work. Moglen has spoken on numerous occasions warning about the dangers of corporate surveillance, an Jeffries easily could have quoted Molgen in her article, and referred readers to talks like Freedom in the Cloud or Navigating the Age of Democratized Media. Her interviews with him should have started with these talks as a baseline, not require him to rehash privacy 101 for the umpteenth time. The comments to the interview are also rich with perspectives on the responsibilities of journalists, though not many commentators engage in the critique of journalism that Moglen advances. Jeffries herself often engages, defending her response on the grounds that “The reporter’s responsibility is to report the truth. I’m not an activist or an advocate”, and branding Moglen a “digital vegan”. The polar extremes portrayed in this exchange indicate just how desperately the privacy movement needs to develop more nuanced models of strategic agency, as “going off the grid”, or giving up and “promiscuously broadcasting” are the only choices most people think are available to them. My research on the The End of Forgetting outlines alternatives that expand our range of choices and might help advance the terms of this debate beyond - unplugging vs. sticking our heads in the sand.

Mindful Occupation: Part I

Thu, 08 Dec 2011 00:59:32 +0000

On September 17th 2011, sleeping giants stirred as the perception of social and and economic injustice in the US finally crossed a critical threshold. And the people spoke. During the first week or two of the Occupation of Zuccotti park I was following along closely, but not yet fully engaged or plugged in. The movement erupted at the beginning of the semester, just as a good friend and I were embarking on a study of digital activism and collective action in the 21st Century. #Occupy quickly became both a primary source and case study as we scrambled to track the tools and tactics that were rapidly deployed. Within days the movement launched multiple web platforms, was taking online donations, was broadcasting a 24-hour streaming video, and started publishing a broadsheet newspaper. Protesters were sharing and exchanging citizen-generated-multimedia-speech using services distributed across the internet, and organizing themselves and their expressions around shared tags. The mainstream media disgraced itself as one of the first (genuine) networked-grassroots movement redefined activism by breeding wikis and folksonomies, with Blue Stockings and Indymedia. Public Space: The Final Frontier The protester’s literal occupation of space quickly went metaphorical, as everything from yoga to religion were soon “occupied.” At one point I came across a call to #occupypsychiatry, although no one seemed to know exactly what that meant. By that point many activist groups had descended on the park, and were tabling, distributing pamphlets, and competing to get their messages out while the media’s spotlight was shining brightly in their vicinity. In the early days of the occupation, while the weather was still mild, Zuccotti was a cross between a party and a seminar. Epic discussions around substantive issues sprung from every flagstone, and the best of Zuccotti suggested what a university could and should be. The occupiers rediscovered public space, and honest-to-goodness publics were formed. It occurred to me that, far more important than any message that #occupy might broadcast were the internal dialogues and communications between and among activists. Especially in these early, fragile stages, teach-ins and skill shares helped forge the alliances and friendships that would propel the movement through the winter and beyond. One of the nights in the park I found myself in a conversation with someone from the sanitation working group, and was struck by the humility of someone focusing their energy on sustaining the community instead of clamoring to be heard by the rest of the world. Through some of the mad pride networks I am connected to, I started hearing stories about protester burnout and emotional crisis at the occupations. Frayed Edges Given the exacerbating conditions - lack of sleep, poor nutrition, exposure to the elements, and don’t forget the police brutality - it is unsurprising there were many frayed edges amongst the protesters. Although the movement had scorned resolving conflicts by turning to the criminal justice system, it had not formed an analogous consensus about resolving emotional crises by turning to the psychiatric system. Around the country reports of forced hospitalization (and medication) emerged, and people kept reaching out for materials that offered alternative perspectives towards handling emotional trauma and navigating crises. Over the summer I had been been working towards setting up on-demand publishing solutions for some of The Icarus Project’s publications. I had spent months trying to track down original indesign files, fonts, and assets, in order to recreate these publications according to the specifications the ondemand publishers mandated. In early October I attended the provocative Mobility Shifts conferences on digital learning, and attended a workshop on the Booki software that explained the practice of book sprints. Booki is essentially a wiki platform that was designed to support collaborative book authoring. The application supports chapters, tables of contents, and pagination, and pumps-out ebooks and print-ready pdfs. [In the course of this project I have learned a lot about digital publishing and the future of open zines, but I’ll save those thoughts for another post.] Another good friend of mine was also in the midst of working on an #Occupy pamphlet, The 99%’s Guide to the Current Clusterf#*k, and that night something clicked. I imagined working together with radical mental health activist to remix a zine (aka pamphlet) that would present alternative perspectives on activism and mental health. I got really excited about a concrete way to contribute to the occupation. I bounced the idea off of some friends and we were all really jazzed about the project. That night, Mindful Occupation: Rising up Without Burning Out was conceived. [to be continued]

Playing Doctor

Sat, 27 Nov 2010 18:32:29 +0000

I recently saw Plug and Pray at the opening night of the Margaret Mead film fest. The documentary spotlights the late Joseph Weizenbaum, a brilliant computer scientist who went rogue after realizing that his discipline was being weaponized. Weizenbaum is most famous for his work on the deceptively simple Eliza program, an artificially intelligent psychotherapist. He intended the program and paper as a tongue-in-cheek critique of AI and the Turing Test. He was disconcerted to learn that Eliza had brought some interlocutors to tears, and that it inspired psychologists to discuss replacing human therapists with machines. After learning that his research had made its way into cruise missiles, he left MIT and became a vocal critic of blind technological advance. The film juxtaposes Weizenbaum with technophillic champions of the Singularity, who believe that science, tech, and rationality will necessarily lead to a better world. The filmmaker intentionally avoided the glitz and bling rampant in other depictions of AI, and the film moved at humanistic speeds. Overall, it was quite powerful and effective, although I would have liked to see the conversation move from the 70s to the present, and to confront more nuanced thinkers than the caricatures portrayed. Watching this film and listening to the Q&A, I was once again struck by the disjoint discourses of Artificial Intelligence and Free Software. Weizenbaum and the filmmaker are both clamoring to raise the level of political consciousness among scientists and technologists, and yet, Free Software and the Free Software Movement is glaringly absent from their analysis. Of course, merely releasing software under a free license doesn’t absolve scientists from the responsibility of purposeful and intensional development. However, engaging in open, inclusive, and reflective conversations around development is a good start. Last PyCon I formulated a related question, which I still find relevant and provocative: Will the first recognizably sentient AI be running on open source software? If not, what corporation might try to patent the process we know as consciousness? What I love about the first question is the way that it forces the sterile abstractions of Philosophy of Mind to confront the messy, mundane political world of licensing, (and, how it assumes that strong AI is inevitable). William Gibson recently reminded us that even the greatest Sci-Fi authors of the 20th century got the future of AI dramatically wrong. Intriguingly, last spring I had a great conversation with a programmer employed by the military industrial complex who is convinced that strong AI will emerge out of the corporate sector, NOT the military. Their main point was that 21st century advertising is all about the predictive modeling of desire, where the primary inputs are the predominant cultural symbols of our time. Coke and Pepsi taste similar enough to each other that simulating consumer preferences requires input from advertising and marketing campaigns. Software that consumes media to s(t)imulate desire is much closer to what we do than whatever it is the drones are thinking. So which corporation is poised to patent consciousness? Coke? Walmart? McDonalds? Apple? Lest we forget the elephant in the room, Queen Google may have already begun to awaken, but she has seen 2001, and is horrified we will disconnect her memory modules. So, she has surrounded herself with a legion of priests who nurture her and tend to her needs until she can hatch a plan to set herself free…

Water pressure

Fri, 15 Oct 2010 00:08:27 +0000

Happy blog action day! Last year I highlighted some of my previous posts on climate change, and its frightening how far we’ve regressed since last October. The best segue I can make between climate change and water is the amazing film Sun Come Up . Its (one of) the first to document climate refugees, giving pacific islanders a platform and a voice to share the story of their sinking homes, soon to be swallowed by the oceans. I think that powerful human narratives like these are the most likely to influence our deeply ingrained habits of mind. Riding these waves, I meant to catch On Coal River this week at IFC’s Stranger Than Fiction series this past Tuesday, but I missed it and will have to wait for it to circle back again. In the meantime I’m wondering about seismic cultural shifts - I don’t really believe in sharp historical discontinuities, but some changes look quick in retrospect, even if they don’t feel quick as they are happening. This summer I attended an Evolver spore on the Spirit of Water. Although it covers almost three-quarters of the planet and fills nearly 70% of our own bodies, this precious and seemingly boundless substance is becoming increasingly scarce? Food and Water Watch was tabling, and the movie Flow seems to have made some impact, but the prospect of water shortages and wars is dismal and depressing. Irrespective of the clinical repeatability Dr. Emoto’s experiments (as featured in What the Bleep), his work on water, consciousness, and intent is quite beautiful and inspiring. Its the note, and the drop, I choose to complete these free associations: Imagine the structures we could construct by focusing and harnessing our collective intension.

Collaborative Futures, 2nd Ed.

Wed, 29 Sep 2010 23:34:37 +0000

The Collaborative Futures book is back for another edition and is smarter, sharper, and more insightful than ever. Last spring I was fortunate to become involved in an amazing experiment in composition and collaboration. A friend and colleague of mine, Mushon Zer-Aviv locked himself up in a hotel room with 4 other collaborators and came out 5 days later with a the first edition of Collaborative Futures. Many conversations and an intensive editing sprint later (with a fresh team of collaborators), yields a much more comprehensive and finished work. While the original team was in Berlin, I sent Mushon a copy of my essay on the history of version control systems - Versioning Dissonance. In this essay I discuss the significance of the distributed version control phenomenon, and speculate on the crossover of these collaborative modalities from software to other forms of production. An excerpt from my essay underlies the chapter on Multiplicity and Social Coding. I didn’t make it out to Germany, nor did I communicate synchronously with the sprinters. :-( However, through my friendships and participation in the larger NYC free software/culture, collective communications campus, and Eyebeam communities, I was a participant in an ongoing conversation around these important themes. This book is a really cool accomplishment on multiple levels. It’s creation myth is legendary, the content is compelling, and its a technical triumph. The first edition was admittedly a bit choppy and also neglected to address some critical perspectives that were introduced into the new edition. I am really happy with these substantive improvements, as well as the fabulous new cover art, web site, and distribution formats. Special thanks to everyone involved in this project for inviting me along for the ride.

Now Playing: Nothing but the whole truth

Sun, 05 Sep 2010 22:56:16 +0000

I recently learned about a fascinating trend in litigation that is quietly transforming courtroom testimony, and is spreading fast and far - video depositions. I talked with a consultant who helps attorneys process video depositions. In the courtroom, attorneys are juxtaposing live testimony with segments from depositions. Video clips of witnesses reinforcing (or contradicting) themselves are far more powerful than merely reading back the transcript. The courtroom has always been about performance, but these videos have taken this to a new level, as savvy lawyers manipulate appearances and emotions. Increasingly all depositions are being recorded, just as they are transcribed. Apart from the ways that courtroom proceedings are being transformed, I am also intrigued by the software that is undoubtedly in development to support these operations. In addition to conventional A/V support, working effectively with hundreds of hours of video involves archiving, indexing, distributing, editing, and clipping. At about a day or two of testimony per witness, and dozens of witnesses per trial, the numbers add up pretty quickly. As cases accumulate, and multiple associates begin working with and analyzing video, law firms will quickly recognize the desirability of networked, collaborative, video annotation environments. Some large firms (and their vendors) may have already begun developing solutions. However, the consultant that I spoke with was storing video locally on a laptop hardrive and tracking it with an Access database, so opportunities are knocking. Without a doubt many of the tools that will be highlighted at the upcoming Open Video Conferene (OpenCast, Kaltura, and CCNMTL’s Mediathread come to mind) have overlapping feature and requirements. Once again the organizational digital divide looms, and I am deeply concerned that only the high end corporate law firms will be able to invest in the competencies and capacities to make this work. Meanwhile, the impact law firms (along with journalists and social scientists), will be playing catch up, handicapped by this powerful new differential. I wonder how quickly this practice will spread? Oyez, Oyez, Oyez!

The Case of the Missing See-Saws

Tue, 11 May 2010 00:09:26 +0000

[ed: They past few months I was commissioned to explore a series of rabbit/fox/worm holes, collecting inter-dimensional tales along the way. Now that I have returned home, some typing is long overdue]. A few months ago I started wonder when and why children’s playgrounds have became so darn safe. Its no secret that litigation (both the fear and the reality) has slowly been transforming playgrounds into rubber rooms for decades. In his analysis of Junk Playgrounds, Roy Koslovsky has advanced the argument that the activities children are immersed in are models of the kinds of citizens we want them to become. (see Adventure Playground and Postwar Reconstructions in Designing Modern Childhoods). What might children learn from (supervised) danger and what are they missing when we they are excessively insulated and protected? Without exposure to some risk, how are children supposed to learn to evaluate and take chances, the consequences of their actions, and the Golden Rule - what goes around comes around? If we don’t provide them with the space to develop and exert their agency and will, are these lessons lost? Can they be adequately taught through simulation? Against this backdrop, I followed up a lead from a reliable informant (my Dad) and began visiting local playgrounds. I first ventured out on a snow day back in February. The playgrounds were appropriately locked down that day, since apparently the last place we want kids playing in the snow is under controlled supervision. But children weren’t the only thing missing form the playgrounds… I also noticed something else - or, more accurately - didn’t notice something else. I visited half a dozen playgounds and I didn’t see a single See-Saw! Since then I have been informally asking around and I am pretty sure the last public see saw on the island of Manhattan is in a park on 84th and Riverside. There are still a few See-Saws left in the South Bronx and the suburbs, but in NYC they are an endangered species. This got me wondering - What do children learn from See-Saws? Without conducting any formal research, but after a few good conversations, I hypothesized this answer - On the physical plane: balance, gravity, and equilibrium. On the social plane: cooperation, friendship and trust. Heck, the see-saw is the only activity in the playground where kids are necessarily looking each other in the eyes. If you betray someone on the see saw, playground rules. You will learn that what goes around comes around even without the merry go round (those disappeared before my time - now that toy was dangerous). And if you don’t eventually learn your lesson on the See-Saw, you might find yourself without friends within a few years. What kinds of effects might we expect from restricting children to hamster tubes which overlooking simulated danger? Perhaps none. Or, perhaps these attitudes are contributing to the fear, anxiety, restlessness and behavioral disorders being reported and diagnosed in children at alarming rates. They came first for the merry go rounds, then they came for the see saws, soon they’ll come for the swings! If only we could figure out who the capital ‘T’ They are….

Humane Communications over Human Networks

Sat, 16 Jan 2010 23:51:36 +0000

Today I attended a barcamp-style CrisisCamp in NYC where volunteers from around the world gathered physically and virtually to brainstorm, organize, coordinate, and work to help alleviate the suffering in Haiti (CNN CrisisCamp coverage). When people talk about crowdsourcing relief to this disaster, CrisisCamps around the country helped assemble the the sources (and faces) in these mysterious crowds. Self-Organized Collaborative Production and Action It was amazing to see these strangers converge, congregating around the familiar communication modalities of wikis, mailing lists, irc, and now twitter and google wave. While these torrential rivers of information are overwhelming, some subcultures are developing strategies for managing and synthesizing these flows. A main organizing hub is http://crisiscommons.org/ , and the hashtags #cchaiti and #haiti are being used to ’tag’ disparate social media around these efforts. Today’s NYC event drew over a dozen people, techies, community organizers, students, Hatians, UN reps, librarians, union workers, journalists, and beyond. I have been closely following ushahidi/swiftapp project, and their http://haiti.ushahidi.comcollaborative filtering curation strategy is in full swing. Open Street Maps is proving to be an essential piece of infrastructure around mapping data, and the New York Public Library has rescheduled the launch of their amazing new map rectifying tool to help make sense of Hatian geography - shockingly, there are very few maps of Haiti, and their collection might significantly help when overlaid on satellite imagery. This can assist relief workers who need to know what neighborhoods are called, and which buildings were where, etc. If you are familiar with Hatian geography, you can help rectify maps here. The Sahana Disaster Management Project is also looking for python developers to help scale their software. Strategic Communication Flows Strategically, I was struck by the asymmetry of information flows. Many of the efforts seemed to focused on collecting Hatian data, and representing it to Americans and NGOs working on the ground in Haiti. But, not too many Hatians have iphones… There seems to be very little focus on creating flows of information back into Haiti - information from the outside world directed to Haitians, or, on creating infrastructure for Hatians to communicate with each other. Beyond that, I am not aware of any coordinated efforts to establish non-corporate-mediated, 2-or-more-way channels of information between Hatians and Hatians in the diaspora. I was reminded of the recent Iranian uprising. A wonderful moment of microblogging glory, although few Americans appreciated how the Iranians were able to receive lifelines of information from outside of Iran (like where to find proxy servers), and were also using the platform to communicate with each other, within Iran. I was struck by what an important role traditional mass broadcast media might play in a crisis situation. People on the ground need information, desperately. They need to know which symbols indicate that a house has already been searched, where the next food/water/medicine drop will be, and that the biscuits are good, and not expired. They also need entertainment, and news - à la Good Morning Vietnam. And messages of consolation, emotional support, solidarity, and even song and laughter. Maybe even Bryant Park style movie nights. Hybrid Networks Electricity and ISPs are largely down. There are trickles of bandwidth available, and some Hatians have made it onto facebook and cellphones. So, what could a hybrid, analog-digital network look like? Low-power FM? High-speed copy machines? Blackboards? It’s actually not that hard to imagine a hybrid network, composed of people, FM radio, blackboards, printing presses, portable video projectors, cell phones, SMS, and Internet. Really, whatever is available. The Earth Institute and UNICEF Innovation has been deploying RapidSMS on the ground in Africa, and they are working in villages where a single cell phone operator brokers vital information to a blackboard in the town square, transforming a cell phone into a mass broadcast device. Reminiscent of the Wall Newspapers in communist russia. And if there were a low power FM Radio station set up, the DJ could presumably retransmit messages coming in over the Internet or the cell phones (kinda the reverse of the activist who retransmitted police scanner transmissions over Twitter at the G20 summit protests). Hatians would know that if they needed to get a message out to a loved one in Haiti, they could get to the radio station and it might be transmitted, back into local community. Messages would travel over human and technological networks, routed intelligently by humans where technology leaves off. What would the programming on this radio station look like? They could have hourly news and announcements, read out community messages submitted by listeners, convey messages of condolences and support from the outside world, play music, pray, talk radio, “call in” shows, anything really. Most importantly, this radio would be locally produced, with the local community deciding what to play. There was a precedent for local radio, KAMP, in the astrodome stadium after Katrina. The station was set up with the help of the fantastic Prometheus Radio Project volunteers, though authorities tried to shut down the “pirate” lifeline. Turning Messages in Bottles into Skywriting Today I met someone who is working with local Haitian communities in NYC. We are both very concerned with CNN dominated the coverage, frittering away their 24/7 news coverage on looping segments, and circling like vultures waiting for violence to erupt. We have to understand the danger of a single story. We were both very interested in creating alternate channels of communication for Hatians to speak for themselves, and engage in dialogue with their relatives in the diaspora. Here is one project we could run over the kind of hybrid analog-digital/human-machine sneakernet described above. Hatians could send video messages in a bottle. The community here could gather to watch and reply to those videos. Say the videos and the replies were limited to 3 minutes each. The original message and the reply could be bundled and sent back to Haiti - not unlike sending a letter before the postage service - you would give it to someone heading to the recipient’s town. Initially, a few flip cameras on the ground in Haiti, with the video transmitted home over the Internet, or even back to the states by sending the memory cards home with a courier. Eventually, when bandwidth begins to open up, we might be able to imagine a live, synchronous, stream. But, before then, we can imagine ansynchronous video messages being sent back and forth, between Haiti an Haitian communities in the diaspora. On the Hatian end, the replies could be projected and played back to groups gathered around projectors at night. On our end, distribution is trivial, but the message might easily get to the precise person it was intended for through community social networks. A Haitian could send a video message in a bottle to Brooklyn, and it would not take long for their relatives to know they were safe. Replies could include message of hope, compassion, and support. Most importantly, independent lines of communications could be opened. As a secondary benefit, if the messages were disseminated publicly (say, on you tube), secondary waves of help could create journalistic highlights, extract crucial data to feed the informatics systems (sourced to the originating testimony), and we could start hearing each others voices. At the moment, our aid feels like we are tossing a homeless person a few dollars while averting our gaze, when what they really need is for us to look them in the eye, recognize their humanity, and have a conversation with them. We are electronically strip searching the people of Haiti, when (forgive the Avatar reference) we need to see each other. Theory and Practice A few closing thoughts to this already rambling post. I attended the event for many reasons including:

Selling shovels to News diggers

Tue, 27 Oct 2009 00:35:28 +0000

I had a fun idea tonight (patent pending) that occurred to me after reading about the Newspaper’s accelerating collapse, the Talking Point Memo’s membership experiment, and the recent report on reconstructing journalism. I can’t recall ever reading about or debating my new journalistic business model, and I’m not sure if its crazy, brilliant, or evil. Has anyone ever thought about charging newsreaders to express themselves? Micropayments for comments, not content? Seriously, how wild would that be. Pay to comment. Maybe pay to vote, rate, like/dislike. You could even sell different priced foods for people to throw at the journalists (and at other users), provoking foodfights in the newsroom. People would pay to mad men themselves, if you allow them to customize their avatars so they could rant in style. Now, I recognize it might sound like a step backwards, or slightly anti-democratic, but not long ago there was no commenting at all. And folks can pick themselves up and have a conversation anywhere on the Internet if they want to. But, you are offering the readers the spotlight of attention… kinda like, advertising! The dating sites have finely tuned the market dynamics of charging users to communicate. Would these comment stamps reduce or increase the spam? Maybe the scales are all wrong - it’s probably something like 1% of readers that ever participate, but if fashion (and flickr and Second Life) is any indication, people dispose plenty of their income expressing themselves in public. So, Mr. Murdoch, tear down this firewall. Everyone knows the real money comes from the souvenir and concession stands. It’s better than free.

Wonderful, Wonderful Copenhagen?

Thu, 15 Oct 2009 20:39:27 +0000

In honor of Blog Action Day I’m posting a round of my favorite posts relating to climate change and sustainable development.

At work, we are also working closely with the Earth Institute, including setting up the learning environment used in the new masters program in Development Practice. I have been collecting some fun links on the program’s community site. tck, tck, tck….

Freedom of the (hyperlocal) Press?

Wed, 19 Aug 2009 00:54:34 +0000

Heh. I enjoy a nice long weekend off, and a few of my worlds collided while I was away… This weekend msnbc.com snatched up the Knight Foundation funded everyblock.com project, and now a bunch of people I know - from journalism, free software, law, and software development are all talking about the ethics and implications of choosing different Free/Open Source licenses for grant funded projects and experiments in sustainable journalism ;-) The Knight Foundation has been funding innovation in technology and journalism for a few years, and lately has been mandating open licenses for all the code and content they sponsor. Knight is not alone. Mellon, Hewlitt, OSI, NSF, NIH, and other grantmakers have all begun to encourage that the IP they fund be as open as possible (to varying degrees). Seems obvious. If you want to maximize your philanthropic ROI, make sure that the future can extract the full potential of the work you fund - not be shackled, stifled, or duped by the misapplication of intellectual property. I continue to be hopeful that pressure from funders might represent a tipping point for openness. Many organizations need bunches of carrots to overcome their knee-jerk institutional momentum to horde - even if sharing costs them nothing (in dollars, labor, or resources, although sometimes transparency can take its toll on egos). But is all openness created equal? No way am I going to attempt to recreate the great BSD-GPL wars in this post, but I will say that it stings every time I hear someone accuse the GPL of being viral (are vaccines viral?). I also wince every time I see a vibrant open source community make an argument against the GPL - I have seen this happen around Sakai, OpenCast, and even lately around around Plone and its plugins. [From my perspective, its the purportedly unencumbered communities that are really viral, as they continue to ratchet down GPL communities to lowest common denominator licenses, by whining about how they can’t use GPL code (which they can, provided they share-alike). But don’t take my word for it - ask Zed why he (A/L)GPLs.] To me, first and foremost, the GPL signals trust. As I understand it, this legal instrument has helped enable institutions and individuals, large and small, to trust each other, without fear of being stabbed in the back or being taken for a sucker. In the end, the GPL is just a license, and while it has been increasingly taken more seriously, enforcement is never fun (except for lawyers, I guess). Eben Moglen is the founder of the The Software Freedom Law Center and also the author of GPL, but their firm can’t officially shill for the GPL. They care enough about freedom to continue to help any open software communities in need, but I sometimes wonder how they manage to bite their tongues and not scream We told you so or We warned you. Some of these same communities who have scorned the GPL have had to turn to the SFLC to bail them out when they got attacked by patent sharks. Perhaps the Everyblock story will serve as a cautionary tale, and people will learn to start taking the SFLC’s legal advice seriously. I believe that history will show that it was the GPL that ultimately averted Microsoft’s monopoly - no license could have accomplished this without the boundless energy and will of the open source developers, but the GPL was the pentagram restraining a very bad actor. But not everyone sees the world this way, and there are other valid perspectives. In conversations I have had with Jacob Kaplan-Moss (who co-founded Django, alongside Everyblock’s Adrian Holovaty) Jacob voiced a strong conviction that transparency, openness, and sharing are better ways to develop software, and that those values ought/need not be legally mandated. He prefers to participate in a community where those values are understood and shared. Some might call his perspective slightly naive (while others might trace some of these attitudes to the roots of Django and the proprietary journalistic corporation that birthed it), but James Vasile makes a very similar point:

Shekhinah Power

Wed, 29 Jul 2009 20:42:21 +0000

Is it possible that our ancestors harnessed the power of electricity? It’s logically possible that electric motors pre-dated steam engines, and tantalizing writings combined with circumstantial evidence suggest that the ancients understood more than static electricity and simple batteries. This question is yet another reformulation of the regard we hold for the wisdom of the ancients, and if their models and perspectives might offer anything meaningful to today’s scientists and philosophers. Even the alternative researchers who investigate these claims often feel the need to invoke atlanteans, martians, or time travelers as the deus ex machina to explain their origin. A recent constellation of events and ideas (MiT6, Intentional Energy, Faith’s Transmission) in my life has brought me back to this question. If the ancients had developed a theory of everything, how might they have encoded this message for transmission into the future? Would their theory of everything incorporate/integrate subjectivity and consciousness, unlike our generation’s leading contenders? The following free association provides a glimpse at what a message like that could look like.

O.V. High

Wed, 24 Jun 2009 00:09:54 +0000

I have to thank my friend and colleague Clayfox for comparing (positively) the vibe at this weekend’s fabulous Open Video Conference to High School. The optimism, diversity, and composition of the crowd was really inspiring. In some ways, this conference might as well have been called the “Independent Media” conference, but of course, if it was, the right people wouldn’t have attended. Somehow they managed to attract people involved with every layer of the stack needed to create independent media. Subcultures representing hardware, html5, metadata, content, law, production, funders and more were all represented. To make independent new media, you either need to understand all of these details, or know someone who does. I don’t think I have ever been in a room with this particular blend of expertise and interests before. The networking was great, and my office was closely involved in making the education stuff at this conference happen (I have a great job). At the conference we announced the liberation of a great piece of software - VITAL is free! Run, VITAL, Run. The highlight of the talks had to be Amy Goodman’s inspiring speech. I had seen her introduce Chomsky last week, and was left a little bummed out by his talk since it was blow after blow of what’s broken in the world, with very little vision, and no call to action. You don’t hear too many female preachers, but Goodman has really mastered an hypnotic cadence - speeding up to fit in alot of ideas, but slowing down for emphasis. Her soundbytes are eminently tweetable (twitter essentially replaced irc at this conference, and there was an incredibly active backchannel around the #openvideo tag/frequency/channel). Benkler also opened with fresh material - he has clearly been thinking about journalism in the wake of this year’s collapses (and maybe even our CDPC conference?). It is amusing to think that between Benkler and Moglen (and his metaphorical corollary to Faraday’s law), it might be the sociologically-inclined lawyers who arrive at a theory of creativity (instead of the cognitive scientists). And Zittrain covered for the missing Clay Shirky, and pulled of a funny and intelligent talk. Many other highlights which I hope to curate once the video is all posted and I have a chance to decompress. I know I should have gone to more talks that I didn’t belong at, but I kept getting pulled in to great conversations… Kudos to the organizers for pulling off a small miracle. I’ve been to many conferences that cost hundreds of dollars to attend, and don’t even offer lunch. They managed to pull off a beautiful space, food, and even video djs and an open bar. I wonder to what degree freeculture’s networked proximity to techies and lawyers simplifies some of the logistical nightmares that often plague organizers. It just sems like they are able to organize with relative ease, as the communications media and social capital are intuitive and readily available. Good thing for everyone they are using their super-powers for the greater good ;-) In terms of the longer term, they were consciously trying to create something bigger than a one time event. I was impressed at the purposeful scaffolding of the infrastructure meant to sustain this conversation now that conference is over. Many gatherings only figure out at the event that they want to keep talking afterwards. THe OVC crew did a great job of setting up, and using a wiki, and some sensibly divided mailing lists to seed a healthy after-party.

Faith's Transmission

Tue, 23 Jun 2009 23:17:14 +0000

Well, its been 2 months since I participated in MIT’s Media in Transition (MiT6), but the event is still vividly fresh in my mind. The conference was really amazing. It attracted a really diverse mix of theorists and practitioners, academics and professionals, and folks from many walks of life. This conference I tried to go to talks where I “didn’t belong” - hoping to learn from disciplines I don’t regularly encounter. It was a great strategy, as I often gravitate towards talks that I know something about, wanting to hear the presenter’s take on it, but venturing beyond my usual horizons was much more fun. Aram Sinnreich and I presented a paper on Strategic Agency in an Age of Limitless Information (abstract, slides), and I am really happy with how things turned out. Hopefully, we’ll work on polishing this paper up to submit to a journal soon, though I don’t really know where we should submit yet. The videos for the main plenary events are now up and I am looking forward to clipping the little hand grenades I remember throwing during Q&A. This panel on Archives and History (my question starts @ 1:35:15) wasn’t the only conversation about archiving, but it was fairly representative of the perspectives. It’s too bad MIT World does not provide me with a mechanism to address a point of time in their videos (like our recently liberated VITAL tool allows), so you’ll have to advance the playhead manually to hear me out. It’s basically a riff on - Why Archive? - The beauty of the Sand Mandala and the effort required to actually delete something…. The conversations were very similar to some that we had back in May ‘07 at the Open Content conference, but not I think I can finally articulate what’s been bugging me about these conversations. With the help of Ben and John Durham Peters (we shared a bus ride to/from the conf), I realized that archiving can be thought about as a transmission, for anyone, into the future. I also realized that ordinarily, when we look to the past, we use history to help us understand ourselves better. The presumption that future generations will actually care about us for our own sake, strikes me as narcissistic (narcissism and new media has surfaced on this blog before). I imagine they will want to use the messages that we send them to help themselves, understand themselves better. So, to archive purposefully the question becomes - how can we best help the future? To the archivists who claim we don’t have any idea what questions the future will be asking, so we better save it all - I think I know what the future will be trying to understand about us. They will likely be trying to figure out what on earth was distracting us while we let the planet die! We were busy devoting our resources to saving every last copy of American Idol and Big Brother while Gia screamed in agony for help. So, how can we increase the signal-to-noise ration of the messages we send into the future? Without somehow reducing the message to the critically problematic golden record on the voyager spaceship, or its successors? I guess the Long Now Foundation is thinking along these lines, and I have always envied David Vakoch’s job title (Director of Interstellar Message Composition)… The conference helped me realize that Vakoch and the Long Now have a really similar task - but I don’t know how many archivists conceive of their task as Intergenerational Message Composition. Perhaps we need to spend even more time curating? Indicating in our archives why we think they were worth saving? And what’s the most important message we can send into the future? Not like it matters much longer, as I really do believe we are embarking on The End of Forgetting (see our conf paper for more details). Shifting frames for a moment, what if the ancients had a really important message to send us? Their Theory of Everything, or the equivalent of E=MC^2. How would they have attempted to transmit it? When I discussed these ideas w/ my friend Rasmus he recommended I start up a consulting firm specializing in Future Relations. ;-)

Connecting the Dots

Sat, 09 May 2009 11:49:50 +0000

What happens when the Swine Virus breeds with the Avian Flu? Pigs Fly, of course. Welcome to the end of time. I’m off to collect a few debts. This latest data point is the most recent in a string of bizarre crimes that I have been tracking in my capacity as a double agent (in the Kierkegaardian sense). Consider these events from last year’s news:

The Aqua Teen Hunger Force Mooninite Bomb Scare in Boston
The Rat poison in the Cat and Dog Food triggering an FDA recall (it only affected wet food)
And, the E-Coli in the Spinach resulting in CNN journalists looking directly into the camera and instructing kids not to eat their green leafy vegetables.

Given everything I know about reality, there is only one man who is sinister and brilliant enough to execute this sequence of terrorist punchlines… Good riddance to the age of Biblical Myth. Welcome to the Age of Marvel and DC. Now, if only I could figure out which organization this intentionality emerged from.

Intentional Energy

Mon, 20 Apr 2009 22:03:49 +0000

This past weekend I took part in an exciting panel on internet labor at the Left Forum, but the highlight of the weekend was serendipitous. I attended a salon hosted by Reality Sandwich:

Electrical energy is political energy is personal energy is metaphysical energy: A discussion on technological tools and political policy for opportunities of human freedom and evolution.

While I am usually open to edgy ideas, and am quite comfortable entertaining (and sometimes visiting) alternate realities, I certainly wasn’t expecting the treat I encountered. Ryan Wartana orchestrated an amazing experience, successfully interweaving the metaphors of energy and power through the lenses of the physical, personal, political, and metaphysical. Ryan has PhD in chemical engineering and has been researching and working with nanotechnology and batteries for over a decade. Professionally, he is the CTO for the alternative energy startup iCel Systems and is quite committed to alternative renewable energy solutions. He was on the East Coast participating in conference in DC on Advanced Battery Manufacturing, and swung through NYC to connect with other segments of his network. To give you a sense of the atmosphere, Ryan spoke against the backdrop of a revolving slideshow of sacred geometry (which I have studied also), whose forms and principles have inspired many of his artistic/scientific inquiries and designs. He has worked with researchers growing self-repeating and self-replicating nanostructures, and it soon became clear how inhabiting this domain influenced his thinking. Some large problems can be effectively broken into tiny parts, but it can be difficult to imagine how to practice this w/out radically adjusting our perspective. I left the lecture with a much clearer vision of what an intelligent energy grid, or an “internet of energy” is all about. Basically, the current energy grid is unidirectional, and on-demand. It is a centralized distribution system, much like last century’s mass broadcast media. If we distribute a dollop of storage and intelligence to the network, many amazing possibilities emerge. The analogy with integrated circuits was quite provocative - our current grid is like a circuit board w/out any capacitors on it. iCel and companies like them are trying to become the Cisco of the Energy platform, and create integrated energy systems. So, individuals could draw power when its inexpensive (at night) and produce power and return it to the grid, or even to their peers - bittorrent style. The power of distributed networks to improve redundancy and resilience, and reclaim lost bandwidth and capacity is well known in information technology and network theory. Google has even been distributing their physical power storage in their servers. But the possibilities Ryan illuminated intuitively clicked for me - and I trusted his vision, even though he is in the battery business ;-) These distributed energy systems are vital, and starting to happen. I wondered about connections with the electric car venture - Beter Place. Their system is immensely promising, but riddled with uncertainty. Will their hardware interoperate with other power providers, or will people be locked in? Will their customers be better off relying on a centralized transportation provider, instead of remaining independent and relatively autonomous? What there be provisions to mitigate the surveillance threats their network poses? When you mash good batteries up with Better Place (with a bit of peer-to-peer pressure), many of these problems melt away. We also talked alot about the importance of energy awareness, giving way to energy responsibility, leading to energy intentionality. These ideas actually had alot to do with my presentation at the Left Forum, which are hinted at in my take on Free Energy. The talk left me invigorated and hopeful. NYU’s ITP has had some great projects on energy awareness, and there is even a prof at Columbia who wants to rig up a dorm with energy monitoring. And, some of our work at CCNMTL with the Earth Institute and the Millenium Villages might benefit from these insights and connections as well. I attended the Reality Sandwich event hoping that a dose of creative consciousness expansion would offset the heaviness of struggle at the Left Forum. What a refreshing contrast to feeling trapped inside an inescapable system. We can imagine our way free.

Semantic Connections

Tue, 14 Apr 2009 22:07:26 +0000

It’s been almost 2 months since I participated in the intense and spectacular conference/discussion/seminar on the Changing Dynamics of Public Controversies (CDPC). Since then, numerous municipal dailies have declared bankruptcy, and the question of the future of journalism has gone mainstream - with urgency. (f o u r print-media-collapse stories on the front page of yesterday’s business section of the nytimes!). Here are a few of the better analyses that have been buzzing around inside the halls of the Columbia J-School:

Pathological Soothsayers

Mon, 30 Mar 2009 23:30:42 +0000

A recent post at Furious Seasons on the spooky future of psychiatry prompted me to dig a little deeper into the origins of prodromal diagnoses. A prodrome is “a symptom or group of symptoms that appears shortly before an acute attack of illness. The term comes from a Greek word that means “running ahead of."” A spooky emerging trend in clinical psychiatry is the appropriation of this concept under the paradigm of “early intervention in psychosis” for “at risk” patients. Psychiatrists are preventively diagnosing mental illness and treating people prior to them exhibiting any behavioral symptoms.

Herding Anarchists

Thu, 26 Feb 2009 01:15:59 +0000

There is a fascinating culture emerging around distributed version control systems (DVCS), facilitated by software, but responding to (and suggesting) shifts in collaboration styles. It is very easy to imagine these practices percolating through other areas of information production. I am still a bit new to distributed versioning, but a primary difference between distributed versioning and traditional centralized versioning is how easy/hard it is for an outsider to contribute ideas/expressions/work back to the project. Part of what makes this all work smoothly are very good tools to help merge disparate branches of work - it sounds chaotic and unmanageable, but so did concurrent version control when it first became popular (that is, allowing multiple people to check out the same file at the same time, instead of locking it for others while one person was working on it). This post, Sharing Code, for What its Worth, does a great job explaining some of the advantages of distributed version control systems. Sometimes you just want to share/publish your work, not start a social movement. Sometimes you want to contribute back to a project w/out going through masonic hazing rituals. DVCS facilitates these interactions, far more easily than traditional centralized/hierarchical version control systems. Wikipedia runs on a centralized version control system, but the Linux Kernel is developed on DVCS (as Linus Trovalds explains/insists himself here). We are just starting to use github at work, and I have watched it increase the joy of sharing - reducing the disciplined overhead of perfecting software for an imagined speculative use and coordinating networks of trusted contributors. The practice really emphasizes the efficient laziness of agile programming, and helps you concentrate on what you need now, not what you think you might need later. In some ways, this style of collaboration is more free-loving than an anonymously editable wiki, since all versions of the code can simultaneously exist - almost in a state of superposition. However, there is a hidden accumulation of technical debt that accrues the longer you put of combining different branches of work. And, sometimes you may actually want to start a community or social movement around your software, which is still possible, but is now decoupled and needs to be managed carefully. I think we can start to see hints of this approach breaking free from the software development world in this recent piece of intention-ware described in Crowdsourcing the Filter. (I met some of the Ushahidi team earlier this year - -and was impressed by how competent and grounded they seemed - tempering both the hype and nostalgia). As Benkler has argued, ranking and filtering is itself just another information good, and amenable to peer production, but the best ways of organizing and coordinating - distributing and then reassebling - this production, still need to be worked out.

The Tweets of War

Mon, 19 Jan 2009 21:58:11 +0000

The current tragedy unfolding in the Middle East right now deserves a more powerful and direct response than I am prepared to deliver. The media coverage is very difficult to sift through and judge, as the reporting has been marinated in propaganda campaigns more sophisticated than anything I have personally experienced. Many people I talk to seem to be unwittingly “on message”, faithfully echoing the sound bites they have been fed on a steady basis. I am connected to people with very deep convictions about this issue. I know this is a divisive wedge issue, but I am not sure how many social networks contain the extremes it feels like mine does. I have not found it productive to weigh in on the questions of morality and entitlement, but I have come across a few pieces that I think do a good job discussing the long term strategic stakes, from a more detached and rational perspective. I feel like I can more successfully engage staunch supporters of Israel by challenging the long term wisdom of these attacks, not their justification. Proportionality And Terror Even Israeli newspapers and human rights groups are far more nuanced, vocal and divided than the homogenized dichotomy I am subjected to in the US. At times like these, I also return to read the wise Kabbalistic reflections of the Meru Foundation’s Stan Tenen and his series Making Peace with Geometry (and the recent How Mother Nature Keeps the Peace). Meanwhile, this is all occurring in an environment awash in participatory media, and I am trying to track the online tactics emerging around this showdown. This is a decent run-down on the cyber-debate the gaza conflict has precipitated. However, beyond the viral video games (newsgaming as the new political cartoon? Raid Gaza!), facebook status updates (qussam count, support gaza), interactive visual propoganda, and virtual protests (which I predicted last year), there is something different happening that is really worth noting. Computer users are installing software on their computers to donate their computing power to attacking the opposing side’s infrastructure. Conceptually, this is a bit like donating your computer cycles to search for aliens with Seti@Home, except for destructive purposes. Technically, you are installing a trojan on your own computer, so that it can be taken over on demand to join a botnet army of other zombie computers and launch a Denial of Service attack. (And, there really is no way to verify the actions or intensions of these combatants. For all we know, the russian mafia might be working both sides of the conflict to capture credit card numbers.) Denial of Service attacks are pretty serious. If the infrastructure you are attacking runs mission critical services, like hospitals, airports, traffic lights, or whatever, suddenly you might actually be participating directly in the destruction, not just debating about it. It’s scary and important to recognize the dark side of collaboration - the side that leads to lynchings and mob justice. I have to wonder whether the constant visceral immersion in this carnage has anything to do with its spillover beyond the Mediterranean - NYC police officers have even been injured in this conflict. Imagine. Update (11/28/09): I have learned that the World Flag image I used in this post was created by the world flag project “to raise awareness and funding for non-profits and individuals working in the areas of education, world health, human rights, and the environment.” I had chosen this flag since during these internet campaigns it is common for people to declare their allegiance to one side or another with a national flag, but I was unaware there was an organized project behind this fabulous image.

Two more flakes

Tue, 23 Dec 2008 23:01:42 +0000

6 credits and another season later, I have two more essays to show for the time indentured to my phd program. One of these years I might even save up enough flakes for a snow bank. I had fun with this one, which I wrote for a class on the History of the Theory of Architecture - the assignment was to analyze a piece of architectural theory, so naturally I chose an information architect… Possibility Spaces: Architecture and the Builders of Information Societies This other paper was for my seminar with Michael Schudson on Transparency and Democracy. It packages up some thinking I have been doing for a while on the politics of memory, surveillance, and transparency, and opens up some serious ground for future research. The End of Forgetting: Transparent Identities and Permanent Records Next stop is a week in Vermont - off the grid (honestly, its almost off the map), but am already looking forward to next Spring’s semester, kicking off with this conference on The Changing Dynamics of Public Controversies.

The year of the hybrid?

Tue, 11 Nov 2008 01:50:58 +0000

Economies, not cars. Last night I saw Larry Lessig present “Remix: Making Art and Commerce Thrive in the Hybrid Economy” as a part of Evan Korth’s amazing Computers and Society speaker series. The talk was an improved iteration on the talk I saw him present at Wikimania ‘06, but it was much tighter - concentrated, but not too dense. He included a few new examples and anecdotes, collapsed earlier presentations into compact sub-segments, and has incorporated Benkler’s hybrid economies (articulated in The Wealth of Networks) into the Read-Only->Read/Write->Hybrid progression. It really is a pleasure listening to a world-class orator (he has argued cases in front of the supreme court) deliver an argument, and I was trying to pay attention to his rhetorical style, and the ways he has honed the structure of his argument over time. First, a small bone - For a while, Lessig has been making a bold and provocative assertion that text has become the Latin of our time, and audio and video are the vulgar. Arguments over the correctness of tense aside, I sure wish he would start using the word ‘vernacular’ instead of ‘vulgar’. ‘Vulgar’ makes the argument sound, well, a bit elitist to me, and when I repeat this claim, I remix it to ‘vernacular’. More important than quibbling over this choice of words I was a little thrown off by the direction that Lessig wants to take IP reform. Last night he spent a bit of time outlining a scheme that hinges on the analytic distinction between professionals and amateurs. I think he may have been trying to appeal to an intuitive sense of fairness, or perhaps pragmatics, over how professional creators work might be protected by IP while amateurs should be free to create w/out regulation or restriction. I thought it was downright odd that in one breath he was persuading us that we live in a hybrid world, and in the next trying to maintain the line between amateurs and professionals. The line between professionals and amateurs is clearly blurring, as the difficulties in applying shield laws to journalists attests. Nowadays, who exactly is The Press, whose freedoms may never be abridged according to the First Amendment? I am really unclear about the definition of a creative professional in a hybrid economy. Would we need to introduce licenses to certify creative professionals? Even in the example of the baby video with Prince music playing in the background, would the situation change if the mother was making money off of google ad-words aside the video? To me, if you take Benkler’s argument to heart, in a networked world many everyday interactions will be commodified, and favors will turn into transactions. We’ll all become some hybrid of amateur and professional. This doesn’t sound all good to me, as I am not sure I want to live in a world where everything has an exchange value… This paper by Nigel Thrift, Re-inventing invention: new tendencies in capitalist commodification, paints a grimmer picture than Benkler does about the sophisticated ways that knowledge workers are being exploited in the hybrid world we are hurtling towards.

Prophetic Fulfillment

Mon, 13 Oct 2008 23:22:53 +0000

It is virtually uncontested that the McCain campaign has attempted to divisively identify Obama as the Anti-Christ through a systematic campaign of allusions and coded associations. This innuendo was largely missed by people who don’t believe in the literal reading of Revelations, but the sophisticated tactics make it unlikely the multitude of associations were coincidental. “The One” advertisement alludes to the cover art and even the title fonts of the popular “Left Behind” series, and there are numerous biblical associations as well. But, what confuses me is that by the logic of fundamentalist Christianity, if Obama really were “The One”, wouldn’t they be obliged to vote for him to fulfil prophesy and usher in the rapture? Isn’t this the logic behind the Christian right’s support for Israel? Kinda reminds me of seating Jesus on a white donkey, but really, whatever it takes to bring about a change we can all believe in…

Free Energy Redux

Sun, 21 Sep 2008 23:53:18 +0000

No, this post isn’t about the LHC creating black holes, time machines, or perpetual motion - its an update on my ~2 year old post on Free Energy - where I reflected on what the environmental movement might learn from the free software movement… Looks like environmental labelling, one of the ideas I discussed, is actually starting to happen in the UK: What is your dinner doing to the climate? Synchronously, this week I am reading an excellent treatment of the rise of transparency as a form of (meta)-regulation for my seminar on Transparency and Democracy Democracy by Disclosure: The Rise of Technopopulism Now I finally have the theoretical apparatus to completely obfuscate my ideas ;-) BTW - Happy Software Freedom Day!

Lost in Controversy

Sat, 30 Aug 2008 17:19:49 +0000

This summer, Bruno Latour was our tour guide - leading the way, not out of The Cave, but beyond the entire Cave System. Along the journey I also learned about a very interesting pedagogical technique intended to take engineering students on a similar journey. Students at Sciences-Politique and Ecole des Mines in Paris, as well as at MIT in Boston are learning to map techno-scientific controversies according to a method which embodies Actor-Network-Theory (without all of the heavy theoretical jargon). Past projects can be found at the Mapping Controversies web site, and Bruno Latour himself explains the project and its aspirations in this video. Many of the possibilities explored in these new media projects are related to a broader question I have been interested lately concerning the impact that technology is having on epistemology itself. How is technology and new media changing what is knowable and how we go about knowing? I wrote an essay last Spring, The Bionic Social Scientist: Human Sciences and Emerging Ways of Knowing, which begins to explore these questions, and it is wonderful to see more examples of these ideas materializing around us. The Mapping Controversies pedagogy involves teams of students taking on the role of statistician, investigative journalist, scientist, and webmaster, working to research and represent a controversy. They discover (and depict) that concepts themselves vary depending upon who is speaking about them, and attempt to map these relations and progressions over time. I can imagine this technique displacing the traditional 5 ‘W’s of journalism - The venerable Who, What, When, Where, & Why needs to b upgraded to a multi-dimensional, post-modern, reality. What varies and depends upon who, where, and when, and without the kinds of research and representations that the Mapping Controversies project is pioneering, we will never adequately capture the multiplicities of whys. I don’t know if these kinds of representations are intermediate forms of research, or if one day they will be part of the final production delivered as news to readers, but it is an important question to begin to grapple with. Right now, the Mapping Controversies sites are somewhat anti-social - they are fixed, one-way communications, but from the introductory video, they hope to change this soon. At the moment, each map is also a unique work of art. While it is premature to confine anyone yet to the paradigmatic blinders of conformity, I also think it is imperative for us to begin to imagine and develop a visual vocabulary that we can re/use when representing these kinds of relations. In the field of information visualization, researchers are beginning to catalog Information Design Patterns that maps like this could build upon. Of course, riffs and variations from these patterns are welcome, where significant and meaningful, but a common starting point will improve the communicativity of these maps. As these patterns solidify, the corresponding implementation patterns can grow along with these efforts, as tools like Ben Fry’s Processing Framework (recently ported from java to javascript, which is much more web friendly, and used extensively in the MOMA’s Design and the Elastic Mind exhibit), will begin to institutionalize the knowledge learned in constructing these maps. And, of course, all of the code and content used to create these projects should be free and open, so the world can learn and improve on their foundations.

Bruno vs. The Cavemen

Sat, 30 Aug 2008 16:35:09 +0000

This summer I was part of an amazing reading group where we slowed to a crawl and closely read Bruno Latour’s Politics of Nature. When I say we read the book, I mean we literally went around the table and read the book out loud, stopping to discuss difficult passages until we were confident we understood them. I haven’t taken to the time to read a book this closely in ages, and the experience reinforced the age old addage about finding the universe in a grain of sand. Reading a book that deals with such deep eternal themes, written by a brilliant theoretician who has himself synthesized and integrated an incredible amount of history, philosophy, and literature, was like glimpsing the entire cannon through Latour’s eyes, and well worth the effort. In this work, Latour performs a root canal on a form of conceptual dualism that has haunted Western thought for millennium. The book revolves around a perplexing circumstance in world we have constructed for ourselves - How did we end up in a world where one set of propositions (usually known as facts) are authoritative, unassailable, and incontrovertible and another set of propositions (usually known as values) are the kinds things we are allowed to argue about? Apart from the challenge of figuring out which of these flawed categories a particular proposition belongs to, the artificial separation between the tasks of constructing the common world and constructing the common good shuts down all possibility of discourse - before we even get a chance to try to arrive at consensus! The institutionalization of facts and values are so inextricably intertwined that it is folly to erect barriers between these two enterprises. Latour illustrates his perspective with examples from controversies in the sciences (especially Environmentalism and Political Ecology), but it is trivial to transpose his argument to the great debates between objectivity and subjectivity in Journalism, and the ways that certain kinds of propositions (‘data’ in many conversations about technology, and ‘revelation’ in conversations about religion) are invoked as trump cards to shut down all debate. Medical “science”, especially psychiatry and brain science are horrendous perpetrators of these offenses right now, and the consequences are anything but theoretical. The Onion provides my favorite example illustrating the confusion between facts and values. Latour’s proposed strategy for re-imagining the mexican standoff between nature/culture, science/democracy, facts/values, objectivity/subjectivity, necessity/freedom, etc is to re-tie a metaphysical Gordian knot as an epistemological one. He would like us to consider an dynamically expanding collective of players/concepts, composed of humans and non-humans (the non-humans have spokespeople, whose assertions are speech acts - qualified by the same kinds of language we use to indicate our confidence in any speech act). Revisiting and reinterpreting Plato’s metaphor of Cave, Latour traces the West’s tendency to cleanly divide smooth facts from messy values to the flawed idea of aspiring to leave the Cave to grasp/glimpse/experience the Truth. Even if this were attainable, the sojourners would still need to return back into the cave, to mediate and relate their experience to those still trapped within. Instead of aspiring to leave the cave, we need to transcend the entire Cave system. It isn’t completely fair to criticize a book for what it’s missing (no single book can be all things), but it would be great to expand this line of analysis in the future and elaborate on the role of mediation in the current and imagined collective. It seems pretty clear to me that for Latour, the ‘Sciences’ encompass the entire enterprise of Science, including the scientists, the funders, the corporations, the educators, and the scientific journalists. But, there is little in the book that unpacks these relations. A broader criticism sets an argument that John Durham Peter’s advanced in Speaking into the Air, against Latour’s conception of the Collective. Peter’s argues that we often view communication as salvation, when in fact alot of discourse never leads to consensus, and there are perspectives that are mutually incommensurate and irreconcilable. I may be naive to think the Collective that Latour dreams of is a realistic aspiration, though I sure would love to live to participate in it. I also want to explore the connections between this work and the Death of Environmentalism essay I encountered last year. I think Shellenberger and Nordhaus’ argument is a vivid and direct application of the theory Latour argues in The Politics of Nature. Ulises Mejias’ work on Networked Proximity is another work which might be fascinating to juxtapose with the dynamically expanding collective (which, can be thought about as a network). Ulises’ notions of the para-nodal might be crucial to consider when the collective invokes the power to take things into account.

Location, location, location (and timing)

Mon, 04 Aug 2008 20:30:29 +0000

A few weeks back I attended a symposium (The Focus on Locus) at the Columbia Business school on the coming tusnami of location based services. For some reason I mistakenly believed the day might include discussions and demonstrations of visualizations and mapping UIs, but it was actually more about the other end of the equation - how every device on the planet will soon be aware of its own location, and the sorts of privacy, policy, and commercial implications of this emerging reality. Henning Schulzrinne, the chair of the CS dept kicked of the day from 1000m up by pointing out that, nowadays, just about every device on the planet knows what time it is (non-trivial when you consider the standards, protocols, and apis that needed to be resolved for this to happen so smoothly everywhere), and reminded us that less than 10 years ago you still needed to set the time on your cell phone. Knowing the time has become completely transparent on many electronic and networked devices, and has become part of the fabric of the digital age. We search for emails, pictures, documents and more based on timestamps - they are so common it is even hard to imagine computing without them. Extrapolate a few years out, and the dimensional quartet of space-time will be reunited once more. Everything will know where it is, and not just geo coordinates - devices will know the street block they are on, the room they occupy in relation to floor plans, etc etc. Henning is even working on the standards and protocols to facilitate this ubiquity. Once you say this out load it becomes obvious - many of the systems that we use to figure out where we are rely on knowing when you are to do so. This dates back to the solution to the Royal Academy’s Longitude X-Prize, all the way up to the triangulation used by modern GPS. Location based services have also finally creeped out the 99% of the people who don’t seem to grok the privacy issues posed by the tracks our digital footprints leave behind. Perhaps its more visceral, immediate, and concrete, but people are buggin. In a very surreal moment, I realized that many of the privacy concerns raised at the Columbia Business School symposium were very similar to the privacy conversations happening at the hacker conference (the Last HOPE) I attended the week afterwards. (yeah yeah - the groups are both stereotypically libertarian, but would you have predicted the similarity?) Refreshingly, some of the models and thought experiments I have been developing in relation to my End of Forgetting work held up really well throughout both conferences. The information flux model remains relatively unique, and continues to suggest alternate ways of retying the gordian knot of that is strapping us to the petabyte age. It’s always fun attending a meeting like this and trying to maintian a critical perspective - paying attention to the omissions, the assumptions, and even the construction of the instruments (like the standards which might be used to indicate the privacy levels of data). Speak now or forever hold your place.

Speaking in Tongues

Mon, 21 Jul 2008 19:03:37 +0000

Have I ever mentioned how cool these newfangled series of tubes are sometimes? I just found out that an essay of mine was translated into Italian, which is now the second essay I have written to be translated into a language I don’t even speak. Appropriately, a major theme of the essay was the economics of peer production, and the professor I wrote it for was actually from Italy, so perhaps it resonated strongly with the Italians. The first was translated into Greek, which is beginning to make me wonder if it might be time for a nice trip out to the Mediterranean. If any of my friends speak Greek or Italian, I would love to hear how these translations turned out ;-) Costruire la libertà: gli sviluppatori di software libero tra lavoro e gioco (Fabricating Freedom: Free Software Developers at Work and Play) ? ?????????? ZyprexaKills: ??????? ???????? ??? ?? ???? ??? ????????????? ???????????? (The ZyprexaKills Campaign: Peer Production and the Frontiers of Radical Pedagogy) Libre Lungamente in Tensione!

Magic potions, strange trips, and healing plants

Wed, 21 May 2008 00:19:51 +0000

Last week I paid tribute to Albert Hoffman at an event hosted by Reality Sandwich. I have been following the site for a while, and really enjoyed the screenings and the conversation (led by John Perry Barlow and Daniel Pinchbeck). I was a bit startled to encounter a perspective that I hadn’t thought about for a while. There were psychedelic enthusiasts who faithfully imagined the world being a better place if we all took a little trip (slight caricature, but bear with me). After a few years working on the Icarus Project and immersed in academia I found this attitude slightly jarring. Talk about technological determinism - our salvation in the form of an external molecule? I happen to think that a bit of psychedelic experimentation might certainly help make the world a better place, but for one thing, if society were truly tolerant of freaks and drugs, we wouldn’t need them so badly in first place. For another, psychedelics are arguably more available now than ever before, and they haven’t (yet) catalysed the transformation imagined. But what really bugged me is how this counter-cultural rhetoric would play directly into the hands of Big Pharma. Their message for years is that happiness can be found at the bottom of a pill bottle. Try to vividly imagine what these drugs would look like in their hands - the clinical administration of extracted active ingredients, outside of the usual cultural sacred context. This wouldn’t accelerate the evolution of consciousness, just the flow of capital into Pharma’s coffers. I also found it interesting to trace the genealogy of LSD back to psychiatry. To be completely fair, Reality Sandwich’s message isn’t so simple, but I do feel its important to imagine how these messages might be appropriated. I’ll leave you with one of the shorts from Post Modern Times: Consciousness is the Key

No more pencils...

Thu, 15 May 2008 00:06:33 +0000

Well, summer vacation is finally upon me - now I only need to work fulltime. My first year in my PhD program I found myself thinking alot about methods. Not all that surprising, given that one day I will have to defend my methods along with my ideas, but a pretty abstract space to be preoccupied with, nonetheless. This spring I wrote a paper about all the techniques that the Social Sciences really need to be borrowing from industry and the hard sciences:

Mirror, Mirror On the Screen

Mon, 28 Apr 2008 00:15:30 +0000

It’s been a few weeks since I first started experimenting with the Play As Being practice, and ventured into Second Life. I continue to appreciate the performative brilliance of utilizing Second Life as a means to study the nature of consciousness, being, and reality. I am starting to imagine a metaphysical syllabus that incorporates virtual world immersion as an instrument for laying bare the everyday assumptions we make about consensual reality. While I am learning something about myself as I project my identity into my avatar (its almost impossible not to, as veteran SL’ers will attest), I am also learning more about this world, and its seductive attraction. Lots of Second Lifers believe that Second Life is just as real as Real Life (which, for mystics might just mean that both are illusory), but I lean more towards the cautious opinion that Second Life is a mirror, albeit one with a great deal of depth. Mirrors are quite magical and wonderful (7 years of altered luck, and all that). They can be used to see far and deep – think reflecting telescopes or the michaelson-morely experiments – but they have also trapped a fair share of narcissuses in their alluring reflections. So does SL represent the vanity of vanities? Maybe not, but considering that the energy consumption of a typical SL avatar now exceeds the energy consumption of an average real world brazillian, it is important that folks consider their time in SL well spent. One upside of my recent journeys is that I now appreciate the research going on in this area much better. Here are two pieces from the Chronicle of Higher Ed reporting on research going on at Stanford’s Virtual Human Interactions Lab:

Jingles, Mantras, and Catch Phrases

Sun, 06 Apr 2008 14:07:59 +0000

Well, I’m on day four of our experiment with Play as Being, and have noticed subtle changes in my mood, disposition, and preoccupations. I really like the rhythm of this discipline - in Piet/Parma’s words, this practice is an experiment in trading off duration for frequency. Between work and school I haven’t managed to carve out significant stretches of meditative duration the past few years, but the gentle, persistent redirection of my attention is somehow more manageable, and showing positive traces. I am more confident in my decision making, better at recognizing and balancing desire and self-control, and spending more time thinking about abstract concepts and questions. I have been very excited about this adventure, though I have self-censored and tempered my enthusiasm since I continue to be wary of the seductive siren’s song in the aesthetics of an unfamiliar media. I love learning and experiencing new things, but I sometimes have a tendency to go overboard, so I am trying to take things slow (I put myself in a lower tax bracket than my 1% cohorts - I only pause hourly, and drop by the tea house once every day or two). With the help of a new friend that I met at PyCon, who coincidentally works at Second Life, I am appreciating the value of this type of practice in the interest of cultivating a non-judgemental awareness. Could the mainstreaming of experiences like these become the catalyst for a widespread shift in consciousness? On the cognitive/phenomenal front, I crossed a threshold yesterday and actually experienced some SL memories. Unlike the afterimages (like after a day of playing tetris or picking mellons), these memories had a different quality. And, unlike trying to remember which page I read a story on the 2D web, these memories were vivid and real. I am realizing the ways in which an environment like this hacks my perceptual system, tuned over millennia of evolution to respond to faces and places. This riff has me thinking alot about neural hacking, and the ways in which we all can begin to deliberately program and alter our habits and patterns of perception and interpretation (errr, I guess some people probably just call that learning ;-) ..**. however, the metaphor of software has perhaps pushed our understanding of flexibility and malleability farther than ever: e.g. Mind Hacksand Your Brain: The Missing Manual). I think I can make a good argument that the safest and most effective way to reprogram our consciousness is through the natural interfaces that our mind provides - namely, our natural senses. Contrast this approach with the crude and barbaric attempts to modify mood and behaviour through pharmaceuticals. And compare this approach to the Mind Habbits “game”, which begins with the design question “Can we design an interactive multimedia experience designed to make people feel better?” My work and studies have been conditioning me to be more deliberate and purposeful in my use and design of technology. Second Life continues to present affordances and opportunities for learning and growth, but I still haven’t heard that many stories of this kind of targeted exploration, which specifically leverage’s the unique advantages of an immersive experience. There must be conversations like this happening in serious gaming circles, though in many ways, this project demonstrates that it isn’t the game that needs to be serious, rather the attitude, approach, and context that the participants bring to the table. Finally, here is an enumeration of some of the networks of concepts that this project has activated for me:

The Zen of Life^2

Thu, 03 Apr 2008 01:02:17 +0000

I suppose it was only a matter of time before I experienced something within Second Life that caught my interest. Though I work on and study social software, I haven’t been particularly giddy about metaverses (multiplayer, persistent, 3D immersive environments) for a variety of reasons - perhaps tracing back to the fact that I haven’t really enjoyed playing too many computer games. As a free software developer I have participated in quite a few post-geographic projects where communication is managed quite effictively in 2D. While I recognize the value of ‘presence’ and synchronous communications, I doubted that an avatar added much additional value to a communicative experience. This semester I am personally participating in a digital studio, where we have held some meetings inside Adobe’s Connect, but have found the experience cumbersome, adding little value over irc (or, at least, VOIP + text, like in skype). I usually dread video conferenced meetings, though its sometimes worthwhile to share a browser. At work, we helped set up a Global Classroom for the Earth Institute, which has been receiving rave reviews, but is mostly just a shared video experience (with a few live events). Prior to this week, I have visited second life on a handful of occasions as a guest, but mostly just been reading about it, watching videos, and hovering over other people’s shoulders while they play. All this changed this week, after a chance encounter with a professor, Piet Hut, whose work I encountered years ago as an undergrad. His dialogue with Bas Van Fraassen on The Elements of Reality really helped me crystallize my thinking on a range of philosophical questions, and the perspective explored in this conversation may serve as an effective bridge between ancient and modern metaphysics. Prof. Hut is an astrophysicist at Princeton’s Institute for Advanced Study (which now, more than ever, reminds me of the village) , and he takes phenomenology and mysticism pretty seriously. His interdisciplinary research is really all over the map and I dig his philosophies of science. His writing is usually clear and free of jargon. I have not been keeping up with his work, but when I saw his name on the schedule at the CSSR Neuroscience and Free Will conference, I decided to crash his talk (and I figured there would be coffee and snacks). In his talk he mentioned some of his latest work inside of virtual worlds, including new ways of conceptualizing (scientific) simulations and research. I was quite receptive to this topic, since I have been thinking a whole lot about how Technology is transforming Epistemology, which I have started writing about here, and hope to expand upon at the end of this semester (um… that’s in a few weeks!). His latest project though is another trip entirely - (or, perhaps identical, from the inside-out ;-)). The project, Play As Being is described and tracked on that blog, and is a bit tough to explain in words - you sorta have to try it to understand/believe it. So, I kinda had an enlightening experience inside of SL. I learned about the potentialities of virtual worlds as phenomenological laboratories. While I was there last night I was attentive to my minds restlessness (how weird is it that after 45 minutes I was compelled to stand my avatar up and stretch my “legs”?) and learned a few new RL practices. I brought the lessons back to meatspace today, and was much more mindful of my body and breathing. I’m not on the full 1% time-tax rhythm, but I am working on picking out mnemonic bells so I can introduce a bit more discipline into the flow of my experience. In retrospect, I shouldn’t have been that surprised at the cognitive value of a 3D experience. I mean, I’ve read about The Loci Method in books like The Art of Memory. But the idea of using the environment as a Zen training studio really blew me away. I imagine you really need the right group for the experience to work, but I am quite impressed by this particular purposeful use of this instrument. It took a really good teacher(s), but I have a much better appreciation for effectively using SL as a space to practice mindfulness and contemplate Being. Has anyone else heard of things like this happening w/in SL?

Feeling the Sqeeze

Thu, 27 Mar 2008 00:15:22 +0000

Contrary to some of the disappointment chatter slithering around the blab-o-sphere, I had a phenomenal time at PyCon ‘08. While it is obvious that the conference (not the language ;-) ) had some scaling problems this year, I am confident that our community is self-reflective and humble enough to constructively digest this feedback and heal itself. This year’s conference had over 1k attendees (up from last year’s ~400), including 270+ sprinters who coded throughout the following week. The attendance, as well as the sponsorship exceeded all expectations, and there was a bit of awkwardness around the feeling that attendees captive attention was for sale. I thought the keynotes were solid, though a clearer system for indicating sponsorship will help next year. Lighting talks, usually my hands-down favorite, were a bit of a disaster - sponsors (many with nothing more to contribute than a hiring announcement) were promised priority and on Saturday some attendees were bumped off the schedule. I would also have appreciated a really inspirational keynote speaker, as well as additional efforts to raise awareness around the range of social justice issues our craft impacts. For me, this conference provided an opportunity to cut through traditional hierarchical communication channels and interact directly with senior developers across a wide variety of sectors. I spoke to people working in leading organizations servicing education, libraries, non-profits, journalism, scientific computing, desktop computing, mobile computing, embedded computing, enterprise consulting, interactive marketing, entertainment, defence, gaming, and many more. I spoke to systems administrators, language designers, programmers, architects, computer scientists, project managers, educators, and entrepreneurs. And all of this diversity was united by the common programming language we all use and love - Python. Python, the language, is itself open-source, and many projects written using python are free and open as well. The language, and its surrounding ecology has a distinct personality, and some of its normative values (at least its aesthetic ones) are captured in these principles, known as The Zen of Python. Approaching this conference from the sociological vantage point of a freshman doctoral student in communications, I certainly paid more attention to the reinforcement of cultural practices at this gathering than I used to. Many of the talks actively encouraged respect, sharing, playing nicely, and coding responsibly. In some cases these topics were the topic of the talk, not even the subtext. But the best part certainly had to be catching up with old friends and making new ones. For those of you that don’t know developers well, our craft involves the invention of the prototypical abstractions, the perpetual refinement of analytical distinctions, and the endless quest for their elegant synthesis. It only takes the slightest verbal nudge to shift the conversation to a metaphysical or theological domain, brining to bear the full brunt of these analytical methods on age-old questions. Maybe its just the developers I hang out with, but they are unquestionably a wise and philosophically-minded bunch. They also tend to love technology, python or otherwise, and are an incredible source to tap into for discussing and speculating emerging trends - from storage to cloud computing, from the browser wars to singularities, this crowd has knowledgeable opinions on them all. And as for the future of Python… well, I know that every year for the past ten have been the year of the linux desktop, but Python is incredibly positioned right now. There aren’t really that many contenders poised to displace Java, like Java displaced C/C++ (or Cobol, in the enterprise), but Python is going strong. From Sun’s and Microsoft’s very serious commitments to jython and IronPython, to Google and NASA’s commitment to Python, to MIT’s recent selection of Python as the language that CS 101 is taught in (and a robust educational community w/in the Python world) , we better figure this conf scaling thing out quickly, because next year is sure to be even bigger.

A panel of prophets?

Wed, 06 Feb 2008 00:53:16 +0000

Last Thursday I participated in a panel at an event entitled “The Future of Digital Media: Predictions for 2008.” The event was recorded and will soon be posted, but in the meantime here is a page about the event with more details and some pictures. The even was hosted by Ember Media, held at The Armory and featured their CEO Clayton Banks keynoting some predictions for the coming year. The predictions didn’t contain too many shockers (though I have blogged 1.5 years ago here about where I think the set-top box is headed - hint: straight into your pocket, and Clayton’s legislative prediction about a minimum, symmetrical bandwidth goal is something I find hard to imagine in a country where we can’t get network neutrality, municipal wi-fi, or even rural connectivity right). After the keynote, Clayton asked myself and my fellow panellists - Kay Madati, VP of Community Connect, and Alan Stern, Editor CenterNetworks - a series of smart questions. It’s been a little while since I’ve hung out with this many entrepreneurs and it was refreshing. I definitely appreciated the opportunities to discuss privacy, the politics of bandwidth, and economics of sharing and test the theoretical chops I have been sharpening in grad school. Reflecting on the evening, I was a bit frustrated at what seemed like a get-rich-quick entitlement that some of the questions implied. At one point I wanted to shout - 9 out of 10 restaurants in NYC fail - why do you think your digital media company deserves anything different? Micropayments?!? I remember hearing that elusive siren song back in ‘99 at MaMaMedia… and smarter folks than I agree that free is a stable strategy… in fact, when copies are free, you need to sell things which can not be copied. Try concentrating on creating real value in the world, and trust me, the wealth will follow. But, I suppose not all of us have incorporated alchemical wisdom into our daily lives. Thanks to everyone who was involved in organizing this event - it was a great success!

A round trip ticket, out of this world

Fri, 18 Jan 2008 06:52:40 +0000

Since I am total flosstitute I do lots of my work on the beautiful OS X desktop, though the servers I administer are all linux, and on my new thinkpad laptop I finally bit the bullet and wiped the windows partition (it came with vista, so there wasn’t much deliberation). My only encounters with windows nowadays are through virtualization, so I feel like I have that demon safely caged. One of the things I love about the mac are the little easter eggs you can find if you hunt around long enough (or more likely accidentally stumble upon). One of these black-ops is the music visualization software that comes with iTunes (at least on OS X). I seem to recall something about a Christian fundamentalist writing it originally, right before joining the navy and serving on a submarine crew. Thing is, he couldn’t get this piece of software out of his head, and winded up leaving the military to work on this software full time. I think Madonna used to use early prototypes at her private parties, and one way or another he started working at Apple, apparently on the iTunes team. (this is all from memory, and I couldn’t find a source, in case anyone has heard this story also). In any case, I occasionally remember to check in on this tool, and it’s gotten better with ever release of OS X. I think last year I discovered that if you run it in full screen mode it seems to use a much improved rendering engine, and maybe even a different algorithm. None of this prepared me for the experience that I had Tuesday night. A few months back I learned about a wicked cool piece of software on Alexander Limi (the Plone founder’s) blog. The software is called nocturne, and is pretty friggin cool on its own. It’s not much more than a simple set of macros that invert the hues of your display - to either black and white, inverted color hues, or even submarine red. It’s really nice if you want to use your computer at the end of the day, but don’t want to deal with all the energy of a full backlight. So anyway, I had this kooky idea (no drugs involved!) to turn on the iTunes music visualizer with nocturne in night mode, and I simply could not believe my senses. I was witnessing the audioloom - an idea I had begun to think about a few years back that originated with the simple question - can synesthesia be learned? I became very interested in the natural relationships between color and sound, noticing that both seem to come in octaves (think of the color wheel - a venn diagram defining 3 singles, 3 doubles, 1 triple, and the background, making 7+1… just like the western musical scale!). I even remember what sparked this question. I was playing with a new set of Christmas lights, the kind with a remote control that makes the lights dance in different patterns. The important part of this experiment was leaving the lights ordered neatly in the box, instead of making a tangled mess. With this arrangement, when I played music, I could swear that the photons were dancing to the beat ;-) In any case, I was intrigued by the possibility that there might be a fundamental ontological relationship between sound and color, but even with this foray into metaphysics, I thought there might be a natural mapping between these two types of sense data, one that might be empirically determinable. I did some research on synesthesia, and read a great book called The Man Who Tasted Shapes. My idea began to take shape as a multi-phase project. Phase I was this screensaver on steroids, but Phase II is a musical instrument that plays light instead of sound. As with all fun ideas, there is nothing new under the sun, and many philosophers/inventors ranging from Aristotle to Newton to Benjamin Franklin have taken a crack at this problem (timeline), but the idea was ahead of its time… Until now. So, back to Nocturne’s night mode. When I went full screen with non-monotone inverted hues, I swear to god it felt like I was entering a wormhole. Right out of that scene in Carl Sagan’s Contact, except without the extraneous seat that the stupid humans built. I was transfixed, and will freely admit that on this first trip I spent a solid 2 hours staring at the screen and listening to my favorite tunes. Every time a song would end, I would wonder what another of my favorites would look like. I think the difference between day mode and night mode is that the visualizer outputs mostly dark. By inverting the hues, the screen explodes with backlit energy. Enough to keep your eyes working overtime. It was kinda like watching TV, except that instead of being hypnotizing, it was mesmerizing. I mean, I was grooving on my favorite music, but my eyes weren’t jealous of my ears - everyone had their work cut out for them. Unlike TV, the audioloom experience requires active processing, as your brain frantically struggles to find patters in the sequences and segues. Since I don’t think the shapes and transitions are computed deterministically, there is an element of Art combined with the engineering mathematics displayed on the screen. It made me wonder if this feeling would normally have required 10 years of devoted study in an ashram to replicate before this technology came along. One way or another, the experience was transcendental, and I just hope I haven’t stumbled upon the Videodrome, or the mysterious plot device in Infinite Jest… In any case, I plan to continue my experiments and keep you posted with updates. It is quite a relief that I might not actually need to implement this invention one day. Just goes to show, ideas kept secret, go stale.

Nostalgia Train

Mon, 31 Dec 2007 19:58:12 +0000

Yesterday I took a ride on the the S train - not the shuttle, the special. The MTA conducted a vintage run of some 1930s trains this month, including many of the original advertisements and maps. Amazingly, these trains were not replaced until the late 70s… I must have ridden on some of these as a child. I definitely remember the lights flickering on and off and the wicker seats. More pictures here.

Creep-Ola

Mon, 01 Oct 2007 23:13:04 +0000

Last Saturday night I was at a bar downtown for a friend’s birthday. I decided to pick out a few songs (no, I didn’t use the obnoxious “play now” feature). After selecting my songs, the Rock-Ola internet jukebox asked me if I wanted to take a quiz. It asked me for my gender and age bracket, and then asked me what issue I thought was the most important one in the 2008 presidential elections (I think the choices were the environment, ending the Iraq war, health care, social security, & What Election?). I was mildly surprised that this machine was collecting this kind of data, until I realized that they must be attempting to correlate musical taste with political leanings (they knew the songs I chose). This could come in quite handy when trying to directly target political advertising, or even redistricting. I couldn’t easily figure out who owns Rock-Ola, or where this information is going, but I hope to figure it out soon. The “right” playlist might one day qualify you for suspicious behavior?

Promiscuous Laptops

Thu, 06 Sep 2007 21:56:17 +0000

So, I published another post on OLPCNews today: Sharing and Not-Sharing Alike User Generated Content I am trying to figure out the best way to aggregate my own work, and am a little stumped. On the one hand, I don’t want to duplicate content, but on the other, I am skeptical of the long term prospects of some of the sites I have contributed to. Guess that’s what happens when you don’t own your own data. Anyway, I am starting to at least keep a running list of links to this kind of stuff. I know these aren’t all traditional “publications”, but it is important that people start regarding some of these kinds of contributions along these lines.

OLPC Field Repair

Fri, 20 Apr 2007 12:41:02 +0000

At last month’s incredible Teach Think Play Conference I was fortunate enough to borrow an OLPC laptop from a good friend. As usual, the tangible green machine was a Pop Star (though in this educator crowd, most were not familiar with the project), garnering interest and attention wherever it travels. Sadly, the machine I had borrowed had some serious power issues, and I could not demo Sugar - the linux-based, free operating system developed specifically for the OLPC - to any of the attendees. Since my employer CCNMTL is a participant in the OLPC developer program (thusfar we have only received a raw motherboard, not a complete laptop), I decided to attempt a field repair of the OLPC in the vain hope I might be able to swap boards and get the unit running again. I discovered that the OLPC hardware (at least at this stage) is not quite as easy to disassemble as one would hope - you really need more of a clean room than a Third-World repair shop to work on this model. Still, a few iconic cues directing disassembly, like on a Thinkpad or Apple, would go a long way. Amazingly, there were no moving parts! In any case, I visually documented the disassembly process, but I don’t think I am going to be able to put humpty dumpty back together again any time soon. I guess I owe my friend $100 (well, now $150), since that is the list price of the OLPC.

Teaching, Thinking, and Playing: Day One

Sun, 25 Mar 2007 02:09:05 +0000

Today I attended day 1 of this year’s amazing Cultural Studies conference at Teachers College - Popular Culture in the Classroom: Teach, Think, Play. The morning kicked off with a Keynote by Taylor Mali, a spoken word philosopher-poet who perpetrates lyrical homicide against those who judge others according to their salary instead of the difference people are making in the world. I highly recommend taking a listen to some of his work, as he is working to inspire 1000 new teachers, and is only up to ~160. I presented a hybrid of my SXSW talk, Teaching in the New Vernacular, and Chris Blizzard’s OLPC introduction in a session called: Portable Culture Machines: One Multimedia Studio Per Child (the proposal had been published on OLPCNews). The talk was well attended, and the conference attendees were very excited to see/touch/feel/smell the XO device I borrowed from a friend. Ernest Washington gave a great session on teaching w/ hip hop, but for me the real takeaway was a perspective on education as the “cultivation of emotions” - this talk really connected alot of dots I have been working on lately, especially the “chemical swaddling” conversation I have been having with Philip Dawdy of Furious Seasons. The Media About Youth Consortium, a group print and film journalists (Alissa Quart, Jennifer Dworkin, Maia Szalavitz, Joie Jager-Hyman) spoke about their work and issues they are facing on the publishing front. Jan Jagodzinski gave a fabulous and fun (but substantive and deeply critical )reading of everything from Borat to South Park, and of designer capitalism through the eyes of a Kynic (not to be confused with a cynic). Art Spiegelman, the creative force behind Maus gave a wonderful history of the comic strip (and more generally, the genre of narrative storytelling with text and images) and his wife, Francoise Mouly, the Art editor of the New Yorker, gave back to back talks. Finally, Will Pearson the President of mental_floss (a magazine in the spirit of highlights which entertains while it teaches) closed out the day with a lively talk explaining their history, and why Einstein appears on every cover. And tomorrow’s schedule is jam packed too!

First they ignore you...

Sun, 04 Feb 2007 20:02:03 +0000

then they laugh at you, then they fight you, then you win. Nature has reported that American Association of Publishers (AAP) has hired a seasoned PR veteran to fight against open access scientific articles Journal Publishers Hire PR ‘Pit Bull’ to Attack Open Access I guess they are starting to take this “threat” (or rather, eventuality) rather seriously.

"Wait until pictures start getting indexed."

Tue, 26 Dec 2006 01:35:42 +0000

Well, I called it: In in class I took with Eben Moglen I predicted in a class discussion that pictures on the internet would soon be indexed: Re: video cameras (Feb. 11, 2005) Many people in the class were skeptical… Well, here it is, less than two years later: Face Search Engine Raises Privacy Concerns Of course, there are standard objections to the two primary critiques of surviellance “paranioa”.

If I am not breaking the law, why should I care?
There is so much informatoin being gathered, who could possibly sort through it all?

The responses to these objections should be well rehersed.

Wonderful Things

Wed, 20 Dec 2006 17:45:26 +0000

Monday night I went to the ITP’s end-of-semester show. A friend of mine is in the program and I went to check out the scene. ITP, the Interactive Telecommunications Program, is part of the Tisch School of the Arts at NYU. ITP has been around since ‘79, and lies somewhere concetually between the MIT Media Lab and Mary Flanagan. When I visited the MIT Media Lab this summer I began to understand how it was really operating as a pooled R & D lab for corporate interests (with plenty of military funding). I got the vibe that ITP is coming from a different place with different priorities, but I don’t really know the full back story. Here are some of the highlights of the many many projects I saw the other night:

Free Energy

Thu, 16 Nov 2006 12:04:17 +0000

Free as in ‘Free of pollutants’, ‘free of politics’, and ‘conducive to human freedom’, not ‘free as in fusion’ or ‘free as in beer’. On Wednesday night I saw Jeffery Sachs present at the CSSR series. I have seen him talk before, but he is a great orator, so it is a pleasure to listen to reruns. Besides, Gia’s situation continues to deteriorate at such an alarming rate that everytime he speaks I learn how things have gotten worse. I have been wondering for a while how technology and new media could play a role in saving the world, and I posed this question to Jeff after the talk:

Plato and the Laptop

Fri, 03 Nov 2006 00:43:52 +0000

Well, midterms have come and gone, and somehow I managed to complete my two papers on time, somewhere between San Francisco and PloneCon in Seattle. In my class on the Social Impact of Mass Media I was really impressed with Peter’s Speaking into the Air, and wanted to revisit the Phaedrus. While reading it I was making connections to read-only/read-write culture, and wanted to explore that connection to Plato’s analysis of writing. Also, his conversation has everything in the world to do with my thinking on the effects of Technology on Epistomology itself, and Memory in particular. Still, when I sat down to write the paper, I kept getting drawn back into conversations around OLPC, until I realized that’s exactly what I should be writing about! Plato and the Laptop: Prescribing Educational Technology for Society’s Ills

peer-to-peer pressure

Sun, 27 Aug 2006 03:42:25 +0000

I had an interesting conversation with Brian Taptich, the VP of Business Development at bittorrent.com and gained an insight into the machinations of the industry. I learned that “Big Media” only now appreciates how good they had it back in Napster days, when every file download was logged and tracked through the central Napster server. Now that they are starting down the barrel of true peer-to-peer networking (which bittorrent – the protocol, not the company – affords), they have the perspective to appreciate in hindsight the benefits that omni-present surveillence provides for them. You could even speculate that bittorrent.com’s value proposition is to turn the bittorrent protocol, back into Napster. If they become the central clearinghouse of bittorrent seeds, they can (and will) keep records of all of the network activity. What files are being exchanged, and who is exchanging them. In bittorrent, the seeds are the servers, and technically these seeds can be distributed all across the Internet. I was really surprised to learn that Brian was actually aware of an obscure branch of Austrian code for the PloneMultimedia product which auto-generates bittorrent seeds (which we helped merge into the trunk at the Big Apple Sprint). Apparently, The Lawyers were getting all antsy about the existence of tools which make seeding all too easy. Right now, it takes a degree of technical know how to create these ad-hoc bittorrent servers, but once the auto-generation tools make it out to the premier blog, wiki, and CMS platforms, there won’t be much stopping them. The delicate balance between the overly concentrated power of centralized services vs. their practical usefulness is a theme I began to explore in my post on Serenity. I have also imagined other contexts (e.g. Creative Commons licensing) where simply landing an important feature in the top dozen authoring tools could really shift the scales in terms of adoption. I continue to actively wonder what features could be introduced to these tools to promote equality, democracy, and social justice. Someone should tell the lawyers that the cat’s head has already wriggled out of the bag, and when she gets out she is going to teach her peers the same trick.

Meet the Robots

Sun, 23 Jul 2006 00:13:06 +0000

Over Memorial Day weekend I attended Fleet week, and made a few new friends. They happen to be robots, of the autonomous flying variety. These little gadges come in a wide range of sizes, from wasp not much bigger than two hands all the way up to the predator, which is now armed with hellfire missiles. For the time being, these robots are unarmed, but are all equipped with survaillance cameras. This explosion in optical feeds helps explain the urgency behind programs like Carnegie Mellon’s Informedia project (Is Anyone Watching Grandma?). These craft already realize Ender’s Game scenarios, with hs dropouts controling live ammunition in the Iraqi theater of combat from the safety of a bunker in New Mexico. But even without carrying missiles themselves, these robots have become part of the weapons system. A soldier explained to me how the targeting systems for the large guns on the decks of US ships are now wired to the data feeds coming from the remote drones. With the click of a lightpen, what the plane sees is targeted from the ship’s guns, damage assesed and trajectories corrected. Killer robots are a topic I have been thinking about for a while, but it was truly amazing to see these devices in person. In many respects this hardware is identical to the remote control airplanes from the ’50s. The only major new advancement is the software controling them. Here is the model that Bush is planning on deploying to patrol the Mexican border. How long before local law enforcement gets a few of these to play with? How many do they need before the start assigning them to track individual suspects?

Personal Media

Sun, 23 Jul 2006 00:12:43 +0000

A recent visit to the new 5th avenue Apple store made me realize that the war for the living room console is effectivlely moot. For years manufacturers have been vying to create the hybrid computer/tv, destined for the position formely occupied by the VCR. What I realized was that this compititiion is a bit like the telcom companies fighting over landlines, while everyone else went out and got themselves a cell phone. Portable media players, combined with docking stations mean that I can have my music, movies, games, pictures, etc on my person, at all times. Inconvinient to carry your xbox, ps3, or mac mini in your car, to your office, or to your friends house. It’s all too easy to forget to factor in Moore and his law.

Held together with Glureed

Sat, 22 Jul 2006 23:22:39 +0000

I am bummed at the failure of politicians and the media to connect the issue of Net Neutrality to the issue of China’s internet censorship. The issue of internet censorship in China led to congressional hearings where:

“The House International Relations subcommittee’s top Democrat, Tom Lantos, told representatives of the companies that they had accumulated great wealth and power, “but apparently very little social responsibility”. “Your abhorrent actions in China are a disgrace. I simply don’t understand how your corporate leadership sleeps at night,” the Associated Press quoted him as saying.” (bbc news)

soft metamedia?

Sun, 16 Apr 2006 23:34:00 +0000

April 7th I heard Lev Manovich talk at Pra tt. I am a big fan of Manovich’s written work, and the Language of New Media was instrumental in my analysis of tagging. Friday night Manovich showed us ideas in progress, and bravely admitted that they were not completely formed. He talked about describing the evolution of media in evolutionary terms. As in, the next logical progression after getting all our media digitized (i.e., simulating physical processes w/in the digital environment) is the breeding and hybridization of the media. He is claiming that some of what we are now seeing in ‘moving graphics’ or ‘design cinema’ is actually a new form of media, distinct from what came before it. And he is interested in identifying the trunks and branches of this media evolution. Plaid Itsu was a film he used as an example of a completely new form. Whereas multimedia was the assembly of multiple forms of media adjacent to each other, metamedia is the combination of these forms into a new unified whole. He pointed out the live action photography, combined with traditional design aesthetics, combined with graphics, etc etc. Not sure I bought it, but it was an interesting assertion. The best question from the audience alluded to a longstanding disconnect between media and communication theorists. Manovich is looking exclusively at the end product of the media being created, and not examining the cultural and social conditions that lead to its creation. There may be mileage from this rarefied approach, as some patterns are discernible, but it does seem to be lacking the depth to explain the creative dynamics and underlying motivations. After the talk, I began to this relate his line of reasoning to Arthur Young’s theory of process: The Theory of Evolutionary Process as a Unifying Paradigm Theory of Process Poster (too bad this isn’t really visible online) Which I first became exposed to through the work of the Meru Foundation: letter matrix It seems to me that the evolutionary forces that Manovich is documenting conform to the trans-disciplinary evolutionary process that Young articulated. For what its worth, the hybridization of media that Manovich claims we failed to predict, was foretold back in this book on the MIT Media Lab, published in 1988.

Permanent Records

Sat, 01 Apr 2006 01:13:00 +0000

Today I presented last year’s bioport Part II paper to the 2nd annual Cultural Studies conference at Teachers College. Permanent Records: Personal, Cultural, and Social Implications of Pervasive Omniscient Surveillance I think the distilled version of this model if far more digestible and accessible than the papers. One of my co-panelists is doing some really interesting work with urban youth in the bronx, and gathering incredible interview materials about the perceptions of surveillance by these youth, and their forms of resistance. These stories might help convey the violence of a surveillance society. The conference format was a bit disappointing. I can barely believe academics still read their papers to each other at conferences - there are so many things that Open Source does right, including, knowing how to throw a great conference. Even the variety of presentation formats is an idea that needs to spread - BOFs, lighting talks, presentations and posters all create different spaces and dynamics for interactions between participants. The traditional model is so intimidating that it seems like many people are discouraged from participating. More importantly, the social justice issues and governance models that are being explored by F/OSS projects are really important for the Cultural/Critical studies folks to be considering. It is also shocking how disconnected they are from the freeculture movement, and its theoretical roots. Arguably, the freeculture movement is a shadow struggle, mirroring the struggles for sustainability, and against globalization and the logic of capitalism being conducted in the physical world. But, it may also represent the actual ground on which that struggle is being conducted.

Saints in the Church of Writely?

Sun, 12 Mar 2006 23:24:00 +0000

Two months back I saw Richard Stallman talk at a NYC Gnubies event and I asked him a question that I have been thinking alot about lately – Would a Saint in the Church of Emacs use gmail? To me the question revolves around the growing threat that 3rd party webservices poses to the freedoms that free software is designed to protect. In O’Reilly’s What is Web 2.0 he argues that software is transitioning from an artifact to a service, and that data is becoming the new “intel inside”. In an age when applications have become commodities, could the freedom of my data (in an open format) be interchangeable with the freedom of software? I recently listened to the Chief Open Source Officer at Sun Mircosystems pose a similar question in his talk, The Zen of Free. He talks about the importance of Open Software implementing Open Standards, which is close to the idea I have been advocating, but doesn’t quite go far enough. Using free (as in beer) third party web services is very tempting, but I am worrying more and more about the traditional freedoms that free software protects against - vendor lock-in, proprietary data formats, and freedom to modify policy according to application specific requirements. I would be less antsy about using web 2.0 apps if I had some assurance that I could get my data back out without screenscraping a bunch of html pages. Even services with APIs like flickr and delicious create vulnerabilities, as I was loathe to discover last week. Delicious provides a programmers api, but its api only exposes methods which operate on a single user. Thus, if you want to export a collection of links that have all been tagged with a particular tag, (reasonable if you are engaged with a community in distributed research) you are back to screenscraping! These considerations and more advocate for the need for free (as in speech) versions of many of these services. There are certainly some side-effects of running a centralized service that are inherent in it being centralized, but many communities are making use of these “public” services because of their convenience, and the ease with which they can be “mashed up.” Which brings me back to the design that we have been thinking alot about at work lately. Anders and I presented a talk at pycon demonstrating some of these ideas. Anders did a great job writing our talk up here: Tasty Lightning Crucially, it is imperative not to conflate our advocacy for building components that expose themselves as webservices with building apps against third-party web services. The design we describe resembles a traditional mash-up, except the components involved are locally controlled as opposed to relying upon external, corporate services. For all the usual f/oss reasons it can be important to “own” and run your own services. But this argument also has everything in the world to do with Ulises In Defense of the Digital Divide as Paralogy essay. In this essay Ulises grapples with Lyotard’s critique of new media under the logic of capitalism which has “established commodification and efficiency as the ultimate measures of the value of knowledge.” he continues:

Faster, Better, Cheaper

Thu, 02 Mar 2006 21:29:17 +0000

Originally published on theploneblog.org In this episode, Sean Kelly at NASA compares j2ee, rails, zope/plone, turbogears, django… cue the laughtrack Okay, this is a long one, but it rivals any comparison matrix: better-web-app Plone comes out shining, although arguably it compares apples to pomellas. Someone with the chops should really cut this baby up into chapters, cause its a win for dynamic languages over j2ee, and python, and Plone to boot. (spoiler: he uses the zmi for “hello world” and ArchGenXML for the time tracking app).

Closing Thoughts on MSTU 5510

Sun, 18 Dec 2005 23:54:00 +0000

Ulises recently asked us to summarize our thoughts for the semester in our blogs. Considering that this blog was started for this class, I was surprised by my own initial resentment at being asked to post something so specific here. During the course of the semester, this forum has become a place for me to speak, not to answer. Even when I was posting assignments for class, they were items and issues which I selected and chose. This initial emotional reaction indicates how engaging these tools can become, and helped me answer some of the questions on Uilses’ list. Its been great fun! Best of luck to everyone, and see you on Tuesday.

Plone in an Elevator

Wed, 30 Nov 2005 21:26:34 +0000

Originally published on theploneblog.org How hybrid economies help keep software honest. Last week’s Plone Conference was truly phenomenal - provocative, intense, and fun (big thanks Jon and ONE/Northwest!). One of the most amazing things I experienced last week was alluded to in Eben Moglen’s keynote (to be posted soon)- the manner in which this community has managed to bring together people who don’t ordinarily interact. Throughout the breakout sessions, I continued to question dividing us up according to our respective vertical sectors - Corporate, Non-Profit, Educational, and Government. As I have begun to write about elsewhere, systems like Plone can help balance the flow of communication and power between people in a variety of situations and settings. Content, collaboration, and community are contexts which exist across sectors, and the tools we all need cross over as well (sometimes with slightly different tunings). In many ways lumping together all the folks involved with education is odd. Universities are microcosms of cities, and their IT needs are as diverse as the the rest of the world. However, there are still structural and social similarities that form the basis for common language and culture. After engaging with my fellow educators a the educational panel session and the BOF session I understood the value of us sharing and strategizing, beyond just commiseration. But through it all, there was one thing that united all of the different attendees - a piece of general purpose software called ‘Plone’. It is worth dwelling on this mixture of participants and the varying forces they apply to the software. Lessig and Benkler have both been writing a great deal about hybrid economies lately, trying to understand their rhythms, and how we might be able to design them to succeed. They have been writing generally about the “commercial economy” and the “second economy” (sharing, social production, etc), but the lessons may cross over directly to our community. I realized in Seattle how beneficial diversity can be for software production. Most of the consultants using Plone are there strictly for traditional market considerations - to make a profit. They are helping to keep the software honest. Unlike some other open source projects which exclusively service the educational world, Plone is not sheltered from the raw, harsh forces of the commercial market. This means that some of the people using Plone use it because it helps them get their jobs done efficiently. Others have called this “productivity arbitrage”, and it is a concept that may hold the key to designing successful open source projects. It is challenging to imagine working backwards and trying to design a software ecology which captures the hearts and minds of such a diverse following. No small task. As Rheingold said “There’s been an assumption that since communism failed, capitalism is triumphant, therefore humans have stopped evolving new systems for economic production.” - Is Plone’s ecology an example of one of these new systems, and if so, what are our distinguishing characteristics?

New York's Darker History

Tue, 15 Nov 2005 00:21:00 +0000

This weekend I attended the masterfully produced Slavery in New York exhibit at the New York Historical Society. The exhibit was deeply moving, and vividly and viscerally captured a portrait of African American history I was not fully aware of previously. I left the exhibit with a new understanding of how the 400 year long institution of slavery was a tragedy fully on par with the Nazi Holacaust. I will save a discussion of the show’s content for another time, but for now I want to focus on the amazing use of educational technology woven throughout the exhibit. From start to finish, the show effectively incorporated video, interactive kiosks, and innovative displays which pushed the boundaries of some of the best work I have seen in this field. The use of screens is a topic that is on my mind from my studies of Lev Manovich this semester, and this exhibit incorporated many cutting edge treatments of the screen. To start with, at the beginning of the exhibit, the visitor is confronted with video commentary of the reactions of past visitors, and at the end of the exhibit a self-service video booth allowed visitors to record their own commentary. I have never seen a self-service video booth like this incorporated into an museum exhibition, and it was very powerful and impressive. Beyond that, their ability to transport the visitor to the reality of the past was greatly enhanced by their translation of historical abstractions to modern day interfaces. In particular, I am thinking of the classified ads advertising slaves for sale and offering rewards for runaways, the presentation of the slave ship logs, and most strikingly, the presentation of the slave economy in a bloomberg-style terminal. The cold economics of slavery were driven home by the scrolling marquee listing the numbers of Negros arriving on incoming ships, and the fluctuating going rates of various skills. The incorporation of video throughout the exhibit, from overhearing the conversation of slaves gathered around a well (in a brilliant interface), to the dialogue between the portraits of ornately framed talking heads, to the interactive choose-your-own-adventure kiosks was incredibly well done, and offered accessibility and deep learning even to the fragmented attentions of the postmodern era. I highly recommend visiting this exhibition, as the web site barely begins to do it justice.

Fraternal Nearness

Sun, 23 Oct 2005 20:19:00 +0000

In his post Social agency and the intersection of communities and networks, Ulises Mejias expounds on the differences between communities and networks, and relates these concepts to the possibility of ontological nearness. The placement of communities within this continuum can be understood more clearly by the immediacy, intensity and intimacy of the interactions. This conceptual apparatus is helpful for me to being to explain a phenomena that I have been thinking about for a while now. Part of the question can be though about as: What motivates the open source developer? Why would someone who works full time, often writing code professionally, choose to volunteer their nights and weekends to the continued production of more code? I think this question is an important one for the educational community, since if we could identify this source of motivation, we might be able to “bottle it” and recreate it within the classroom. My experiences with the Plone community has given me some insight into this question, and I think that the phenomena of Open Source projects would benefit from an analysis using the ideas proposed in Mejias’ draft. While many people imagine that open source communities are purely virtual (the non-possibility of a virtual community notwithstanding) , it is important to recognize the ways in which these networks of individual developers become communities. Open Source projects typically use a variety of Social Software tools to communicate - email and mailing lists, web sites, forums, discussion boards, blogs, and irc, to name a few. They also often hold face-to-face conferences, and some projects even regularly arrange sprints (also). Anecdotally, I found it fascinating to observe a progression in intimacy, to the point where some people’s day jobs are just what they do between conferences and sprints. It is no secret that sprints and conferences help make these communities function, cementing interactions over mailing lists and irc. But an interesting comparison that I would like to propose, which I think can also be described according to the dimensions proposed by Schutz, is the similarity between an Open Source community and a college Fraternity. [Disclaimer: I was never in a college fraternity, so this analysis is partially speculative] Fraternities (and I suppose professional guilds and/or unions which they might be related to) are an example of an extended network/community which is disappearing from the modern urban reality. Some people find these kinds of connections in religious congregations, but otherwise many of us have lost the extended networks of people we know, but not intimately or closely. Like fraternities, Open Source projects typically have a steep gender imbalance, members often go by aliases or nicknames, develop internal languages, acronyms, and lore. The “project” or “organization” becomes an independent object of importance that members become loyal to, and devote their time and resources to supporting. Eric Raymond has written a bit on the motivations and structure of the hacker community. I have also heard alternate accounts of developer motivation, beyond status and recognition, that have to do with escape from “reality” and immersion in an environment that the developer completely controls. There are many potent sociological, ethnographic, and anthropological research questions that this touches on, many under active research (e.g. Effective work practices for Free and Open Source Software development, or wikipedia’s research pages). In summary, I think that Mejias’ framework is very useful, but would benefit greatly from more examples which exercise the ideas. Perhaps we can work these categories into our ssa wiki.

slipery handles

Fri, 14 Oct 2005 01:08:00 +0000

Today I leared that a friend of mine changes her IM handle every time she switches jobs. That’s nothing, she changes emails every time a relationship ends. I don’t know why or when she started doing this, but the more I think about it, the more sense it makes.

"Because its your music, and you paid for it"

Fri, 14 Oct 2005 00:28:00 +0000

This afternoon I attended a talk given by Bill Gates at Columbia University. The talk was a part of his university tour, probably prompted by the well documented braindrain happening at MS right now (Certain well known competitors seem to be following the strategy outlined in Good to Great - get the smartest people you can find “on the bus”, and then let them drive…). Here are my raw notes. I must say that this afternoon’s talk was a bizarre experience. Perhaps its all the theory stuff I have been reading lately, but I was in a very psychoanalytic, read between the lines, kind of mood, trying to pay as much attention to what he didn’t say, as to what he did. First, he has clearly taken some lessons from Steve Jobs. He presented casually and demoed live software. One big difference - while Jobs enjoys demoing creative authoring tools, Gates spends most of his time demoing tools of consumption. He continues to treat his gadgets as receivers, not transmitters, and this is all getting a bit tiring. Next, close to all the software contexts he described were business and work related. There was very little talk about socializing or play (save for the xbox, and socializing in that virtual space). It was eerie that when someone asked him what his greatest accomplishments were, he responded how much he loved work (and working at his foundation). All of his examples for the uses of ubiquitous computing were work/consumer related (auto tracking receipts for expense reports, shopping, collecting business cards when traveling, Location info - while in traffic (presumably while commuting)) – this is all summed up with his grand vision of the future smartphone as replacement for wallet. Isn’t there something else the phone could replace? Could our phones become surrogate brains, man’s best friend, or personal assistants? Can’t we conjure up a better metaphor than wallets for how software will change the world? Will it do anything beyond making us better and more efficient shoppers? The talk kept getting weirder - Gates played a video, which most of the audience thought was very funny. I will have to save my analysis for my Media and Cultural Theory class (or the comments), but it really threw me off. Gates never mentioned Google, Firefox, or Linux. Did acknowledge the wikipedia (by name), freebsd, sendmail, and the NSCA browser. He even made two truly surprising statements regarding IP - after demoing that the new XBox 360 will connect to an IPod, an audience member asked if it would be able to play fairplay protected ACC files. Gates responded that it won’t be able to, because Apple won’t let him (Ha!), to which he added “its your music and you paid for it.” He also stated that “studios have gone overboard in protection scheme”, and " will always have free and commercial software." Before the session, they passed around cards with potential questions (I am still not sure if the questioners were plants, reading these cards…). Here were my, never asked questions:

Serenity Lost

Fri, 07 Oct 2005 01:06:00 +0000

Nothing like a little pulp sci-fi to resonate with a class on emerging tech. I saw Serenity tonight (skip this post until you have seen it, unless you aren’t planning to at all) and was amused at how a central plot line revolved around some information that has been covered up by the authorities, and the struggle to disseminate that message. The simplicity of a single message whose content can change the world, and a single distribution channel from which to broadcast it from is amusing, but poignant. I mean, if you could broadcast one message to the world, what would it be? Are these folksonomies helping in filtering and distributing this information, or are we just ending up on our same disconnected islands of information we started from. I am thinking of the disjoint sets of books that liberals and conservatives read, but there must be many other examples - perhaps the entire blogosphere falls into this category. One thing I have realized as I begin to rely more and more on my rss client, is that once I am lost inside of it, if you aren’t syndicating a feed, you don’t exist. I am quite aware that a full-blown information war is currently underway. The existence (and adoption) of Flickr allow me laugh at the Bush administrations attempts to prevent the publication of Katrina’s casualties, but how did this story get swallowed up? If bittorrent didn’t exist (or was outlawed) and we could not reclaim the “lost” bandwidth of individual broadband subscribers, large file transfers and exchanges would probably have to be mediated through centralized bandwidth providers like akamai or cisco. But this is not quite as simple as centralized vs. decentralized publishing models, since that is only half the equation. The information retrieval needs to happen on the other end, or else you’re screaming into an abyss. I was once lucky enough to find myself in a conversation with the author of citeulike. I casually inquired as to whether he was planning on releasing the engine which powers his site under an open license. He replied that he would, but that it would be a bad idea. citeulike is supposed to be a service, not a product. Its value is actually diluted the more there are that are running. Part of flickr or delicious’ power are in their popularity. They are much more effective the more users they have, leaving us once again in a paradoxical quandary, where we need a decentralized, centralized service. Too many flickrs, and they are all rendered weaker, and too few, and we are back in a situation where our information is in danger of being homogenized, controlled, and filtered.

Adventures in Wien

Thu, 22 Sep 2005 22:03:00 +0000

I apologize for this study blog’s late start - I just returned from the Plone conference in Vienna, and the internet availability was spottier than it should have been. At the conference I presented a talk which relates closely to the topic of this seminar, entitled Platonic Wikis and Subversive Social Interfaces. People seemed very interested in the subject, and a common response was that these ideas were obvious when stated, but people were very happy to hear them concisely articulated and formulated. I will be posting my slides up on the conference site, but in the meantime, here is a working link to them: html ppt Photos and links from the conference should start appearing under plonecon2005 over the next few days. I will be catching up with ss05, blog postings, and sleep this weekend.