Alchemical Musings

Well, I’m on day four of our experiment with Play as Being, and have noticed subtle changes in my mood, disposition, and preoccupations. I really like the rhythm of this discipline - in Piet/Parma’s words, this practice is an experiment in trading off duration for frequency.

Between work and school I haven’t managed to carve out significant stretches of meditative duration the past few years, but the gentle, persistent redirection of my attention is somehow more manageable, and showing positive traces. I am more confident in my decision making, better at recognizing and balancing desire and self-control, and spending more time thinking about abstract concepts and questions.

I have been very excited about this adventure, though I have self-censored and tempered my enthusiasm since I continue to be wary of the seductive siren’s song in the aesthetics of an unfamiliar media. I love learning and experiencing new things, but I sometimes have a tendency to go overboard, so I am trying to take things slow (I put myself in a lower tax bracket than my 1% cohorts - I only pause hourly, and drop by the tea house once every day or two).

With the help of a new friend that I met at PyCon, who coincidentally works at Second Life, I am appreciating the value of this type of practice in the interest of cultivating a non-judgemental awareness. Could the mainstreaming of experiences like these become the catalyst for a widespread shift in consciousness?

On the cognitive/phenomenal front, I crossed a threshold yesterday and actually experienced some SL memories. Unlike the afterimages (like after a day of playing tetris or picking mellons), these memories had a different quality. And, unlike trying to remember which page I read a story on the 2D web, these memories were vivid and real. I am realizing the ways in which an environment like this hacks my perceptual system, tuned over millennia of evolution to respond to faces and places.

This riff has me thinking alot about neural hacking, and the ways in which we all can begin to deliberately program and alter our habits and patterns of perception and interpretation (errr, I guess some people probably just call that learning ... however, the metaphor of software has perhaps pushed our understanding of flexibility and malleability farther than ever: e.g. Mind Hacks and Your Brain: The Missing Manual). I think I can make a good argument that the safest and most effective way to reprogram our consciousness is through the natural interfaces that our mind provides - namely, our natural senses.

Contrast this approach with the crude and barbaric attempts to modify mood and behaviour through pharmaceuticals. And compare this approach to the Mind Habbits “game”, which begins with the design question “Can we design an interactive multimedia experience designed to make people feel better?”

My work and studies have been conditioning me to be more deliberate and purposeful in my use and design of technology. Second Life continues to present affordances and opportunities for learning and growth, but I still haven’t heard that many stories of this kind of targeted exploration, which specifically leverage’s the unique advantages of an immersive experience. There must be conversations like this happening in serious gaming circles, though in many ways, this project demonstrates that it isn’t the game that needs to be serious, rather the attitude, approach, and context that the participants bring to the table.

Finally, here is an enumeration of some of the networks of concepts that this project has activated for me:

• Merleau-Ponty’s phenomenology, especially his inverted vision experiments
• Stephen Kern’s exploration of the shifting phenomenology around time and space at the turn of the last century
• Wolfgang Schivelbusch detailed examination of the railroad, and the new experiences and perceptions it brought
• Dan Gilbert Stumbling on Happiness, where amongst other ideas, explores the neuro-psychological/phenomenological overlap between vision, imagination, and memory
• Itzhak Bentov’s Wild Pendulum, holographic reality, and subjective time
• Stan Brakhage’s films and writings
• Daniel Pinchbeck’s popularization of reality as a manifestation of will
• Meru Foundation’s synthesis of kabbalistic perspectives on the relationship between consciousness and physical reality.
• The Global Consciousness Project

Quite a fun web of ideas to be snared in.

/play as being

Filed by jonah at 2:07 pm under earth, ethics, metaphysics, playasbeing, water
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I suppose it was only a matter of time before I experienced something within Second Life that caught my interest. Though I work on and study social software, I haven’t been particularly giddy about metaverses (multiplayer, persistent, 3D immersive environments) for a variety of reasons - perhaps tracing back to the fact that I haven’t really enjoyed playing too many computer games.

As a free software developer I have participated in quite a few post-geographic projects where communication is managed quite effictively in 2D. While I recognize the value of ‘presence’ and synchronous communications, I doubted that an avatar added much additional value to a communicative experience.

This semester I am personally participating in a digital studio, where we have held some meetings inside Adobe’s Connect, but have found the experience cumbersome, adding little value over irc (or, at least, VOIP + text, like in skype). I usually dread video conferenced meetings, though its sometimes worthwhile to share a browser. At work, we helped set up a Global Classroom for the Earth Institute, which has been receiving rave reviews, but is mostly just a shared video experience (with a few live events). Prior to this week, I have visited second life on a handful of occasions as a guest, but mostly just been reading about it, watching videos, and hovering over other people’s shoulders while they play.

All this changed this week, after a chance encounter with a professor, Piet Hut, whose work I encountered years ago as an undergrad. His dialogue with Bas Van Fraassen on The Elements of Reality really helped me crystallize my thinking on a range of philosophical questions, and the perspective explored in this conversation may serve as an effective bridge between ancient and modern metaphysics.

Prof. Hut is an astrophysicist at Princeton’s Institute for Advanced Study (which now, more than ever, reminds me of the village) , and he takes phenomenology and mysticism pretty seriously. His interdisciplinary research is really all over the map and I dig his philosophies of science. His writing is usually clear and free of jargon.

I have not been keeping up with his work, but when I saw his name on the schedule at the CSSR Neuroscience and Free Will conference, I decided to crash his talk (and I figured there would be coffee and snacks).

In his talk he mentioned some of his latest work inside of virtual worlds, including new ways of conceptualizing (scientific) simulations and research. I was quite receptive to this topic, since I have been thinking a whole lot about how Technology is transforming Epistemology, which I have started writing about here, and hope to expand upon at the end of this semester (um… that’s in a few weeks!).

His latest project though is another trip entirely - (or, perhaps identical, from the inside-out ;-)). The project, Play As Being is described and tracked on that blog, and is a bit tough to explain in words - you sorta have to try it to understand/believe it.

So, I kinda had an enlightening experience inside of SL. I learned about the potentialities of virtual worlds as phenomenological laboratories. While I was there last night I was attentive to my minds restlessness (how weird is it that after 45 minutes I was compelled to stand my avatar up and stretch my “legs”?) and learned a few new RL practices. I brought the lessons back to meatspace today, and was much more mindful of my body and breathing. I’m not on the full 1% time-tax rhythm, but I am working on picking out mnemonic bells so I can introduce a bit more discipline into the flow of my experience.

In retrospect, I shouldn’t have been that surprised at the cognitive value of a 3D experience. I mean, I’ve read about The Loci Method in books like The Art of Memory. But the idea of using the environment as a Zen training studio really blew me away. I imagine you really need the right group for the experience to work, but I am quite impressed by this particular purposeful use of this instrument. It took a really good teacher(s), but I have a much better appreciation for effectively using SL as a space to practice mindfulness and contemplate Being.

Has anyone else heard of things like this happening w/in SL?

Filed by jonah at 1:02 am under air, metaphysics, playasbeing
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I’ve been drafting this post on Frontline’s provocative investigative piece The Medicated Child since it aired, and the longer I put off finishing this the more connections pile up.

Since this has aired, we have learned that anti-depressants are no more effective than placebos (although more expensive placebos bring more relief than the generics ;-), there really is prozac in the drinking water, and the $15.9 billion ‘07 market for anti-psychotics is expected to grow to $17.8 billion by ‘11.

But the Frontline doc is a must watch for lots of reasons. The piece profiles three children who have been mis-diagnosed as bipolar. While the plausibility of a bipolar diagnosis in children is still being hotly debated, diagnoses are up 4000% between ‘98-’03. In this piece we meet the lazy, obese, depressed parents who impose their sick worlds on their unsuspecting children who show glimmers of imagination and life, even as they are being chemically swaddled.

In one scene we watch a mother feeding her son corndogs, gatorade, goldfish, and cookies, and wondering why his behaviour becomes hyperactive sometimes. In another, a young girl is setup and goaded by her psychiatrist to share her violent fantasies, which she likely learned from here father, an Iraqi war veteran. In another, a mother is told by the psychiatrist that drugs are the only therapeutic option, and she leaves the office with an additional prescription for Xanax for her son’s first day-of-school anxiety. And the images of the poor boy who developed a neck tick on Risperidol were so disturbing I almost couldn’t bring myself to write this post.

The extent of the systemic corruption that these profiles reveal is mind boggling. Not only must we be concerned with conspiracies within the pharmaceutical industry, but now Big Food is getting in on the action. So, get out your tin-foil hat and lets start constructing a few narratives to help our feeble minds comprehend this complex, emergent phenomenon. The high-fructose corn syrup in our nations food supply, is modifying our children’s behaviour so they are diagnosed with a condition that is treated with a drug which makes them insatiably hungry! These drugs also cause obesity and diabetes, but that’s OK, because Big Pharma is investing heavily in diabetes treatments as well.

I don’t actually believe that the world has been overrun by super-villains. But these narratives do beg the question (which I have written about here before) - are conspiracy theories ever a useful heuristic for teasing out the emergent correlations from complex systems. Are these causal? Who would you charge with the crime? With corruption this systemic, the responsibility is distributed, accountability nil, and momentum virtually unstoppable.

An entirely alternative perspective which skirts the ideologically loaded value judgement of designating these behaviors “illnesses” is suggested by Harvard psychologist Dan Gilbert, author of Stumbling on Happiness
(watch his 18 minute TED talk here). Perhaps the conditions that the pharma funded psychiatric establishment brands as illnesses are actually the normal responses of our psychological immune systems. The world is currently a very traumatic environment, and I think we need to seriously reconsider ways we can, in the words of The Icarus Project “inspire hope and transformation in an oppressive and damaged world.”

I recently learned about ridiculously simple casual game called mind habbits, which seems rather superficial at first blush, but indicates just how malleable and programmable the 3lb lump of neurons on our shoulders can be. The researches behind the game began with the question “Can we purposefully design a game that helps people feel good about themselves?” Their initial amazing results suggest alternate approaches to scaling up talking therapy, other than miracle pills.

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Filed by jonah at 11:42 pm under ethics, fire, metaphysics
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I haven’t posted much here lately, but I have been writing. I just finished my first semester as a doctoral student in the Journalism school and completed a flurry of term papers.

These two are from my pro-seminar with Michael Schudson, a class meant to introduce us to the history of the field and the faculty in the program. Our final assignment was to identify gaps in the field, which is a tough one, as all non-existence proofs are — especially in an interdisciplinary field, there will always be a fringe element occupying the gap.

People in the class interpreted the assignment in two ways — some chose to identify gaps, while other actually went out and tried to fill some. I took the opportunity to begin to pre-emptively answer the question I am sure to be challenged with in the years ahead - the ever-daunting methodolgical quetsion — what on earth am I doing and how am I am doing it?

Out of Thin Air: Metaphor, Imagination, and Design in Communication Studies

(and this was the midterm paper which got me thinking in this direction Transcending Tradition: America and the Philosophers of Communication).

I also took a wonderful class this semester at the New School taught by Paolo Carpignano (The Political Economy of Media - here is the syllabus). The class was all about the shifting relations between fabrication and communication, or more colloquially, work and play. We opened with Marx and Arendt and closed with Benkler and boyd. I took the opportunity to capture some of my experiences working on the Plone project before they fade from memory.

Fabricating Freedom: Free Software Developers at Work and Play

I am really glad to be done with the semester and am looking forward to a few weeks of “just” working full time!

Filed by jonah at 1:11 am under air, earth, epistemology, metaphysics
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A few months ago the giant pharmaceutical company Pfiezer laid off 10,000 people, or about a tenth of its global workforce. There are many factors that are draining the industry of profits including the fact that patents eventually expire allowing generics to compete, it is extremely costly to develop new drugs, and the industry is caught in a vicious advertising/marketing arms race that is diverting significant percentages of development costs (in similar proportions to the marketing of a big budget Hollywood movie).

There is plenty to chew on here in terms of how intellectual property laws are impacting human rights (keeping lifesaving drugs out of many patient’s reach) and the notion that as “mission critical” drugs come out of patent, drug companies are busy inventing new “lifestyle illnesses” for which they conveniently sell the cure. The concept of illness has become a major US export, as the documentary Does Your Soul Have a Cold? begins to explore.

But what really caught my attention in this story is the idea that the pharmaceutical industry is witnessing a phenomena that is becoming familiar to the media/entertainment industry - the death of “hits” or the multi-billion dollar blockbuster.

As Henri Termeer, chief executive of Genzyme, a big biotechnology firm, argues, “the blockbuster model becomes less important over time as specialized therapies take off.”

As Chris Anderson describes:

The theory of the Long Tail is that our culture and economy is increasingly shifting away from a focus on a relatively small number of “hits” (mainstream products and markets) at the head of the demand curve and toward a huge number of niches in the tail.

Anderson does anticipate this economic trend extending beyond media and entertainment, but it is still a real trip imaging these forces playing out beyond the realm of information goods/services and in the realm of physical goods. I mean, I have often heard that media can be considered a drug, but the reverse is a bit harder to swallow - drugs as a form of media?

Of course, as I speculated when I was conjuring Free Energy if It really is derived from Bit then we shouldn’t be at all surprised to learn that the economic forces that govern information systems also apply to physical goods. (You can probably arrive at a similar conclusion without resorting to quasi-mystical metaphysics, but I like invoking this perspective).

The forces at play in the world of pharma are actually strikingly similar to the entertainment world. Perhaps the rise of
genomics and personalized pills (not very far off) is equivalent to user created content on the internet.

Hit-driven economics is a creation of an age without enough room to carry everything for everybody. Not enough shelf space for all the CDs, DVDs, and games produced. Not enough screens to show all the available movies. Not enough channels to broadcast all the TV programs, not enough radio waves to play all the music created, and not enough hours in the day to squeeze everything out through either of those sets of slots.

This is the world of scarcity. Now, with online distribution and retail, we are entering a world of abundance. And the differences are profound.

It’s certainly a tall order to replace a multi-billion dollar pipeline overnight as a drug comes out of patent, but perhaps the end of the blockbuster, one-size-fits all drug will lead to a healthier world of personalized treatment tailored to an individual’s needs, not a lab rat’s.

Filed by jonah at 10:41 pm under metaphysics, water
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Or, My Fancy Rationale for Indulging in Conspiracy Theories.

New Scientist just ran a story on The Lure of Conspiracy Theory. They claim that:

Conspiracy theories can have a valuable role in society. We need people to think “outside the box”, even if there is usually more sense to be found inside the box. The close scrutiny of evidence and the dogged pursuit of alternative explanations are key features of investigative journalism and critical scientific thinking. Conspiracy theorists can sometimes be the little guys who bring the big guys to account - including multinational companies and governments.

I strongly agree with this position, and consider the natural tension between dogged skepticism and flagrant bootstrapping to be a good methodology for fostering creative scientific thought.

But I think the NS story misses an important angle of conspiracy theories that I have been wondering about lately.

The question I have been wondering about is to what extent can group behavior can be understood or characterized as conscious/willful/intentional. How much ideology do members of a group need to share before their behavior can be understood (and perhaps predicted) as an intentional agent? Is postulating intentionality a useful heuristic for understanding group behavior?

I am not going to follow this idea too far in this post, but this position provides an alternative perspective on theories like the idea that all Peace Corp volunteers are CIA agents, and why theories like this become so popular. Our cognitive capacities are poorly equipped to percieve complex emergent behaviors, and postulating intentionality may serve as a natural (and useful) strategy for capturing these patterns.

I personally trace the philosophical genealogy of this idea to Daniel Dennett’s Intensional Stance, but a friend of mine pointed out that this idea can also be found in Madison’s Federalist Paper #10. The main idea behind Dennett’s intensional stance is that we can bracket the deep, hard, ontological questions about the nature of consciousness and simply observe how useful taking the intensional stance is as a heuristic for understanding other people’s behavior. We posit intentionality which yields reliable predictions about agents (philosophical agents, not the ones working for letter agencies) in the world around us. And we don’t limit the intensional stance to other people either - we regularly adopt this stance with animals and machines, often to great utility.

For whatever its worth, labeling something a conspiracy theory sometimes seems like a pejorative, non-rational critique. Heck, Al-Queda is a conspiracy theory (and an open source project, according to Bruce Sterling’s SXSW ‘07 Rant), but perversely, it’s the Power of Nightmare’s attempt to dispel this fabrication that is labeled the conspiracy.

But, I really want to live in a universe in which we actually landed on the moon.

Filed by jonah at 12:55 am under air, fire, metaphysics
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The Alchemist in me feels compelled to respond to the excellent documentary that aired on PBS the other week entitled Newton’s Dark Secret. The film profiled Sir Issac Newton’s fascination with the ancient art/science/craft of Alchemy.

Many of the experts interviewed regarded Newton’s Alchemical experiments to be shameful, perhaps reflecting more on our modern epistemic prejudices than on Newton. Contemporary experts seem threatened by the prospect than anybody in historical times understood things about the world that we don’t.

Beyond the shame of taking Alchemy seriously, they also considered Newton’s alchemy to be his greatest failure. Failure?!? During the period Newton was practicing alchemy he wrote the Principica Mathematica, and also catapulted his way into the power elite - he became knighted, was appointed the head of the Royal Society, and earned power, prestige and wealth beyond his wildest dreams. To this day one of the most respected chairs in physics still bears his name. From this perspective, his alchemical pursuits seem quite successful. Smashingly successful if you consider this blogs tagline “Aurum nostrum non est aurum vulgi” - Our gold is not ordinary gold.

The Alchemists understood metaphor, and it was essential to their theory and practice. Why do most modern thinkers insist upon interpreting the craft so literally?
My girlfriend shared a Bahá’í quote on a related subject.

“Should a man try to fly with the wing of religion alone he would quickly fall into the quagmire of superstition, whilst on the other hand, with the wing of science alone he would also make no progress, but fall into the despairing slough of materialism.” — Abdu’l-Bahá, The Fourth Principle

Or, to paraphrase, Religion without Science is superstition, Science without Religion is reductionism”

I have long believed that Alchemy is a framework which seeks to reconcile spiritual integrity with material wealth, or more broadly, science and religion.

Perhaps the ancients might have been on to something that modern science has truly forgotten. It is tough to challenge Newton’s genius - maybe his alchemical theories deserve a more respectful examination.

Filed by jonah at 6:44 pm under air, metaphysics
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Today I attended day 1 of this year’s amazing Cultural Studies conference at Teachers College - Popular Culture in the Classroom: Teach, Think, Play.

The morning kicked off with a Keynote by Taylor Mali, a spoken word philosopher-poet who perpetrates lyrical homicide against those who judge others according to their salary instead of the difference people are making in the world. I highly recommend taking a listen to some of his work, as he is working to inspire 1000 new teachers, and is only up to ~160.
I presented a hybrid of my SXSW talk, Teaching in the New Vernacular, and Chris Blizzard’s OLPC introduction in a session called:

Portable Culture Machines: One Multimedia Studio Per Child (the proposal had been published on OLPCNews).

The talk was well attended, and the conference attendees were very excited to see/touch/feel/smell the XO device I borrowed from a friend.

Ernest Washington gave a great session on teaching w/ hip hop, but for me the real takeaway was a perspective on education as the “cultivation of emotions” - this talk really connected alot of dots I have been working on lately, especially the “chemical swaddling” conversation I have been having with Philip Dawdy of Furious Seasons.
The Media About Youth Consortium, a group print and film journalists (Alissa Quart, Jennifer Dworkin, Maia Szalavitz, Joie Jager-Hyman) spoke about their work and issues they are facing on the publishing front.

Jan Jagodzinski gave a fabulous and fun (but substantive and deeply critical )reading of everything from Borat to South Park, and of designer capitalism through the eyes of a Kynic (not to be confused with a cynic).

Art Spiegelman, the creative force behind Maus gave a wonderful history of the comic strip (and more generally, the genre of narrative storytelling with text and images) and his wife, Francoise Mouly, the Art editor of the New Yorker, gave back to back talks.

Finally, Will Pearson the President of mental_floss (a magazine in the spirit of highlights which entertains while it teaches) closed out the day with a lively talk explaining their history, and why Einstein appears on every cover.
And tomorrow’s schedule is jam packed too!

Filed by jonah at 2:09 am under aesthetics, epistemology, ethics, fire, metaphysics
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Well, I called it:

In in class I took with Eben Moglen I predicted in a class discussion that pictures on the internet would soon be indexed:

Re: video cameras (Feb. 11, 2005)

Many people in the class were skeptical…

Well, here it is, less than two years later:

Face Search Engine Raises Privacy Concerns

Of course, there are standard objections to the two primary critiques of surviellance “paranioa”.

1. If I am not breaking the law, why should I care?
2. There is so much informatoin being gathered, who could possibly sort through it all?

The responses to these objections should be well rehersed.

1. Pervasive Omniscient Surviellance will have an impact on the basic fabric of personal social and cultural interactions as we currently understand them.
2. The AI is coming, getting more powerful by the day.

Filed by jonah at 1:35 am under air, metaphysics
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Today I presented last year’s bioport Part II paper to the 2nd annual Cultural Studies conference at Teachers College.

Permanent Records: Personal, Cultural, and Social Implications of Pervasive Omniscient Surveillance

I think the distilled version of this model if far more digestible and accessible than the papers.

One of my co-panelists is doing some really interesting work with urban
youth in the bronx, and gathering incredible interview materials about
the perceptions of surveillance by these youth, and their forms of
resistance. These stories might help convey the violence of a
surveillance society.

The conference format was a bit disappointing. I can barely believe academics still read their papers to each other at conferences - there are so many things that Open Source does right, including, knowing how to throw a great conference. Even the variety of presentation formats is an idea that needs to spread - BOFs, lighting talks, presentations and posters all create different spaces and dynamics for interactions between participants. The traditional model is so intimidating that it seems like many people are discouraged from participating.

More importantly, the social justice issues and governance models that are being explored by F/OSS projects are really important for the Cultural/Critical studies folks to be considering. It is also shocking how disconnected they are from the freeculture movement, and its theoretical roots. Arguably, the freeculture movement is a shadow struggle, mirroring the struggles for sustainability, and against globalization and the logic of capitalism being conducted in the physical world. But, it may also represent the actual ground on which that struggle is being conducted.

Filed by jonah at 1:13 am under air, fire, metaphysics
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