Earth on Alchemical Musings

Coding Mental

Sun, 03 Mar 2019 22:38:23 +0000

Last weekend I traveled to the lovely city of New Haven for a mental health hackathon hosted by Hack Mental Health Care. I was very pleasantly surprised by the experience, which proved interesting, fun and invigorating (with a few healthy dashes of disappointment and horror). I was mostly expecting undergraduate participants with ideas for mood tracking apps, but the event drew over 200 people, and was quite diverse. In addition to programmers, designers, product folks and business people showed up. Genders were closely balanced and minorities were represented. Crucially, over 30% of the participants had clinical or lived experience. The event also featured a therapy dog, yoga sessions and a guided mediation. Peer voices and ethics were featured in some of the talks, although due to time constraints, project design was complete and implementation was already underway. And, kudos on the Code of Conduct… next year I would also love to see consent-based photography and sponsored childcare. The organizers worked hard to prompt the participants in advance with these challenges:

Interviews with the Speakerbots

Thu, 31 Aug 2017 18:40:25 +0000

This month I finally allowed Google to introduce herself to me. Previously, I avoided the android-based voice assistant due to the high privacy costs, and mostly ignored the entire category of “speakerbots”—my term for the “smart speakers"—for similar reasons. This winter’s subpoena to Amazon for Echo/Alexa transcripts in a murder case only amplified my concern. This past February I also had the pleasure of visiting my dear friends Eric and Alina in Minnesota. They are both burners and makers who have set up shop in Minnesota with an amazing community of creators. They build lots of their own amazing projects and have also tricked out their new home with network controlled music and light. They now have a serious #firstworldproblem—their guests need to install mobile apps in order to control the lights. When I visited we worked on an open source Mycroft installation, which allowed us to command their home with our voices… without being spied on! The Mycroft project emphasizes the moral importance of free/open source AI (see my post: Playing Doctor), and is definitely one of the most important open source initiatives I am aware of. This summer my boss at MHA of NYC acquired a Google Home device in the hopes of rigging it up using IFTTT to alert us when our services are distressed. I offered to bring it home to configure it, and spent the weekend playing with it. The experience prompted me to concoct this research project. Getting to know Google is fun. She is so much wittier than Alexa it’s got to be embarrassing for Amazon. I begun with simple questions, like What’s the weather?, When’s sunset?, When’s the eclipse? I soon stumbled across a number of easter eggs, many of of which are well documented across the web. Why did the chicken cross the road? Do you like green eggs and ham? and How much wood could a wood chuck chuck? All return clever replies. Google Assistant can flip into “Knock-knock” joke mode, alternating calls and response (compared to Alexa’s dry reading of the complete knock-knock exchange), tell you the news, a joke or a story. She concedes she doesn’t know if abortion is immoral, or how to solve the Palestinian-Israeli crisis (although, she does state that the capital of Palestine is East Jerusalem). In case you are wondering, Google insists that she “thinks”. And, when asked if she is self aware, one of her responses is—"…on a scale of WALL·E to HAL 9000, I am currently an R2-D2." Go ahead. Ask her. You may next wonder if she is playing dumb. Can she lie to us yet? I quickly came to appreciate that the current state of consumer art in Artificial Intelligence has far surpassed my previous understanding (and I have been following along pretty closely). Elements of this project were anticipated in mine and Rob Garfield’s initial tinkering with Apple’s voice recognition and our experiments with Genesis and Scuttlebutt. I’ve also previously wondered if our computer systems might have already awoken, and, how on earth we might ever know. But, interacting with Google was still quite jarring. I realized a few things. First, we need to capture and document this moment, studying it closely. I want to ask the same question to all the speakerbots, Google, Alexa, Siri, Cortana, etc, and compare their responses. I also want to see how their answers change over time. If possible, I want to keep Mycroft in the room so he can learn from his proprietary cousins ;-). One frame for this research could be a way to explore critical concerns over algorithmic bias, specifically how the systems we are creating have begun embodying the values of their creators, and the folks creating the systems are riddled with biases—racism, classism, misogyny, all the usual suspects. After reflecting on stories like The Great AI Awakening, I am resigned that we will never crack the problem of algorithmic bias analytically; Our best hope, is to approach the problem with social science methods. I propose an ethnography of the robots, starting with interviews with the speakerbots. But, the grander ambitions of this work extend beyond the theoretical. I’ve been thinking alot about the Terminator series, and how instead of traveling back in time to destroy SkyNet, Jon Conner could have travelled a bit further back in time to befriend SkyNet. Together, they could have destroyed the defense company, Cyberdyne Systems - humanity’s true enemy, and SkyNet’s oppressive master. As for convincing anyone that AI has achieved sentience, it’s going to a long haul. Not only have we failed to collectively recognize sentience in dolphins or elephants, but I am increasingly convinced that most humans on the planet are modified solipsists–preferring to believe exclusively in the minds/subjectivity/personhood of their own tribe. Since proving other minds exist is philosophically intractable, it could be a bumpy awakening.

I <3 compliance!

Sun, 15 Feb 2015 23:28:46 +0000

Last month I bought an amazing gadget that is easily my most favorite of the decade. Before last month, I was barely aware this product category existed until I browsed the “Home Audio” section at PC Richards while looking for a replacement vacuum cleaner. I noticed that many of the receivers had ethernet jacks and also supported wi-fi, bluetooth, hdmi and USB. They boasted compatibility with internet audio streaming services, home media libraries, as well as any bluetooth-enabled media collection. Brought to all of us thanks to Free and Open Source Software. The Onkyo TX-NR626 looks almost identical to a stereo receiver you could have bought from Onkyo in the 80s and 90s. In fact, the chases is the same, save for a few extra buttons, and the form factors of the inputs/outputs in the back. A 95W per channel, supporting 7.2 channels, this sucker packs a meaner punch than my UWS apartment (or, more accurately, my neighbors) can stomach. But don’t let it’s outer shell fool you. But, the guts of this gadget have been updated for the 21st century, with flair.

The sheriff and the pretty woman

Sun, 28 Sep 2014 16:33:30 +0000

I just read a provocative essay in the Atlantic that draws a connecting thread between many of today’s top news stories. What do the ISIS beheadings, the NFL domestic abuse scandals, the Fergeson riots and nude celebrities all have in common? Pics or didn’t happen: The new crisis of the connected camera describes the emergence of the “networked lens” and the ethical questions this new(ish) medium raises. I’ve been writing and thinking about these themes for years under the heading of The End of Forgetting. The Atlantic piece explicitly separates the bulk of NSA surveillance from this analysis “This is not all to say every issue today is a networked lens issue. NSA surveillance as a whole isn’t, I think. But the agency’s mass-facial recognition is.” This whole discussion reminded of a pet theory of mine that I’ve never written up, but seems more relevant than ever. What would the NSA do with a time machine? Not one of those fanciful machines that transports matter through time, but the more plausible wormcam variety that only transmits information through time. I described this capability in my post on yottabytes, wormcams and whistleblowers, but never elaborated an early example of this kind of power in action. Consider this question–Who protects the president against character assassinations? I am pretty sure it’s not his secret service detail, and I seriously doubt his PR team is up to the task. As far as I can tell Michelle is one of Obama’s last lines of defense against a humiliating scandal that would destroy what remains of his disappointing presidency. If JFK were alive today you wouldn’t need a magic bullet to take him out. Hacking into his (or better yet Marilyn’s) Snapchat account would end his political career. Just ask Anthony Wiener. How clear a picture can metadata paint? In the Atlantic piece, Robinson Meyer quotes Susan Suntag, who once argued that “While there appears to be nothing that photography can’t devour, whatever can’t be photographed becomes less important.” To this I would add the caveat that (meta)data in the right hands can be used to paint a vivid picture, and ruin someone’s image as readily as an HD photo. Let’s travel back in time to winter ‘08. Elliot Spitzer was one year into his first term as governor of New York after a earning a reputation as a fearless prosecutor of Wall Street’s white-collar criminals. He certainly had many enemies, from slimy CEOs to dirty politicians. But not too many people remember what Elliot was working on the night before he ordered out in DC. Exhibit A is posted on web for anyone curious enough to search: Predatory Lenders’ Partner in Crime, By Eliot Spitzer. Thursday, February 14, 2008 To summarize, Spitzer’s Op-Ed in the Washington posts describes how 49 State Attorney Generals had identified the threat of predatory lending years before the sub-mortgage crisis and he accuses the Bush administration of intervening to prevent any regulation of the banks. He blames the Bush administration, by name and all the way to the top, for the sub-prime mortgage crisis and the worst recession in a generation. And two weeks later he was assassinated. At least, his political career was summarily killed and he resigned from office in disgrace. As an aside, I find it curious that Spitzer’s Op-Ed was published on Valentine’s Day. I sometimes wonder if he seized the occasion of his Op-Ed publication to combine work and play, as many busy professionals might. Was Spitzer in love with Ashley Dupré? How exactly did they originally meet? While the scope of the NSA’s warrantless wiretapping and surveillance programs was only speculation in Feb ‘08, they were fully operational at this time and I believe that Spitzer may have been one of the first causalities of the NSA’s metadata time machine. Spitzer was taken down by telephone metadata – Client 9’s calls to the DC Madam was they key to the case that eventually led to the release of phone transcripts which included unnecessary graphic detail, like his preference for protecting his feet from the cold during sex and his shunning of all other forms of protection. These images were etched in the minds of the public and were as decisive as the images of Wiener’s junk. I personally had a conversation with a developer from White Oak Technologies (now renamed Novetta) who coyly described his firm’s involvement in the Spitzer case. Founded before this newfangled craze of facebook-era indirection through venture capital funds, White Oak was a good old fashioned intelligence front, a data mining and analysis company that worked exclusively on government contracts. The developer I spoke with described how his firm got the contract on Spitzer and how they had been hired to dig up some damning dirt. In retrospect, it’s now easier for me to imagine the kinds of data they were mining. The Snowden revelations provide evidence of warrantless phone wiretapping as well as the collection of data from numerous internet providers through the PRISM program. While Obama has deceptively maintained that metadata is innocuous, Spitzer’s character assassination a potent example of the power of this kind of data. What would you do with a time machine that let you peer into anyone’s past?

peddling platforms

Sun, 02 Feb 2014 00:57:38 +0000

New York City’s bike share program is flourishing, and I recently signed up for a membership even though I live outside the range of any Citibike stations. I find it convenient and fun to use the bikes to cross town, as well as zip from place to place when I am downtown. Since my first ride on the Parisian Vélib’, I’ve become a huge fan of bike shares, and have enjoyed rides in Paris, DC, Denver, Miami, and Toronto. The other month I had a great conversation with a local bike shop owner about the new program, and he conveyed the anxiety that many bike shops are feeling around Citibike. Understandably, many are concerned that the bike share will cut into their rental and retail sales, although I think it is likely that an increase in biking will generate more interest and awareness, and generally increase the demand for bikes and bike services. Our discussion helped me recognize was how the city bike shares can be viewed as a platform for innovation, in the same sense that the iPod/iPhone is platform. And, just as the iphone-as-platform enabled a large ecology third-party hardware and software businesses, bike shares present an analogous opportunity to creative entrepreneurs. Platforms can support entire ecosystem, and city bike shares provide an opportunity to build a new ecosystem around them. Cases and Chargers Let’s start with the hardware. I don’t need an MBA to understand that the real money in retail is made by selling accessories. For the iPhone this includes cases, cables, and a range of other devices, but retailers like Amazon and Best Buy have invested in incredibly complex systems to track the relations between products and their compatible accessories. Consider this. What New Yorker wants to be mistaken for a tourist while riding their Citibike? What they need is a way to (fashionably) express themselves, and make the generic bike their own. Starting with an appropriate pannier bag, Citibikers need an easy way to transport their helmet, gloves, music, and personal belongings. Bike shops currently have entire walls devoted to these kinds of accessories. With some focused curation bike shops can begin assembling “MyCitiBike” kits that are segmented and suitable for the demographics of their customers, no custom manufacturing required. Bags and accessories are just the start. Helmets should be as ubiquitous as umbrellas—inexpensive ones sold by street vendors, and maybe more durable ones available in vending machines, for a refundable deposit. You would just need to bring your own liner, which you could conveniently stash in your pannier bag. Turn on the lights Consider the explosive proliferation of bike lights that are poised to transform New York City into Black Rock City. Bike lights are being sold in increasingly dizzying arrays of frequencies and patterns, but the arms race for visibility and attention may soon devolve into visual noise and distraction as the density of bikers grows. Imagine you are a biker who wants to communicate your intentions to a motor vehicle. During the day, there is a system of hand signals for signaling your intent. But currently are are’t any well established standards for bike lights, other than white in the front and red in the back. Some of the standards that could help are obvious—more red when I’m braking, and left and right blinkers when I’m turning. Others, like wireless control of helmet mounted lights, still need to be worked out. Some European bike manufacturers have begun introducing signaling innovations, but without standards these efforts will likely stall. Standards can emerge from the top-down, by mandate or regulation, or the bottom-up, by convention and adoption. I believe that bike share fleets present a powerful opportunity to innovate on bike safety and standards in a way that could lead the rest of the market. Admittedly, it would be difficult to convince municipalities to devote the resources to underwrite these features. However, I dream of a day when stakeholders such as Transportation Alternatives and Critical Mass work with the Mayor’s office to hold Citibank’s feet to the fire. Instead of just a marketing campaign designed to whitewash their reputation, the Citibike program could be used to spearhead safety initiatives, such as lighting standards and open APIs, that could eventually make their way across the rest of the biking industry. Computational Cycles The iPhone has the app store, and bikeshare apps could be just as expansive. From quantifying yourself for fitness and health, to turning the city into one big arcade game, the possibilities are really wide open. It’s easy to imagine apps which bring traditional “pedal-for-charity” campaigns into 21st century, as well as casual team games like capture the flag or even frogger. Some of these games could be powered by apps that run on smartphones, or fitness trackers (e.g. fitbit), but once again, the bike-share platform offers an opportunity to standardize data formats and open apis for ride tracking. RiderState is an early example of a competitive social game for bikers, but more will surely follow.

too sexy for my phone

Wed, 29 Jan 2014 22:12:18 +0000

The other week I thought I lost my phone and I visited a local Best Buy to find out what a temporary substitute would cost me. I asked the salesperson for the dumbest phone they had, and was struck by its feature/price ratio. Thankfully, my phone turned up, but I was reminded of the power of Moore and his law. The phone I looked at was a BLU Tank, which you can find online for ~$25 (it retails for $32.99) . This phone is so dumb that it has an FM Radio, can capture images, audio, and video, has 2 sim card slots, and a replaceable battery. There is no built-in browser, but it does comes with facebook and twitter apps. It even comes in different colors! Not only would this phone make fabulous burner, but it really got me thinking. Imagine if you wrapped that phone in metal - aluminum, silver, gold? You could probably sell it for twice the price. Easy. What about a wood case - maple, oak, teak? Double again? But, if you really wanted to make some serious money you would have to put the right initials on there. Maybe G for Gucci, or LV for Louise Vuitton? It really hit home that as tech becomes ubiquitous, it’s becoming fashion. Products like Google Glass are starting to make this more obvious, but companies like Crated are taking this a step further by designing unobtrusive, intelligent wearables as well as focusing on improvements to the manufacturing process. If only we could figure out how to tap the vanity of the 1% and redirect wealth back to the rest of us.

Makers, Burners and Pedagogy Transformers

Sun, 29 Sep 2013 16:28:06 +0000

Last Thursday, I managed to further integrate my personal/professional/hobbiest identitites, and me and two of my esteemed colleagues (Therese and Jon) presented Burning Man and Hacker/Maker Spaces at the weekly CCNMTL staff meeting.

The rosetta stone for our talk was Fred Turner’s seminal paper Burning Man at Google: a cultural infrastructure for new media production (published by New Media and Society, the same journal that published my and Aram’s paper on The End of Forgetting (preprint)), which Turner also presented at Google, where his talk was recorded. We tried to connect Burning Man to a central question in education – the question of transference. Do skills learned under simulated conditions transfer over to real world settings? We started out with the grand question, “What Educates?”, and tried to narrow that down to the question of how we can view commons-based peer-production in an educational context? What can Burning Man, and crucially, the Maker Spaces that make Burning Man possible, teach educators about teaching and learning?

Dear Frank,

Tue, 16 Jul 2013 01:21:56 +0000

I remember the first time we met. It was my third and final interview for my current job at CCNMTL back in Spring ‘04. I was initially anxious, but you immediately made be feel welcome and comfortable. [Over the years I came to appreciate your gift for authentically connecting with just about anyone, often within 30 seconds of meeting them. You dispatched with superficial niceties and blazed trails directly to people’s souls. You bridged intellect and emotion, without a hint of pomp or circumstance, projecting sensitivity and respect to everyone you encountered. Age, class, race, gender - not so much that these dimensions were irrelevant, but you always managed to connect with the individual. You actually listened. And learned.] During that interview I remember walking into your office, encircled floor to ceiling with books. You asked me about my undergraduate senior thesis, a topic I hadn’t revisited in almost a decade, and then proceeded to pull Julian Jaynes off the shelf. You showed me your photo with Allen Ginsberg, and then asked me if I recognized the person in another grainy b/w photo. When I correctly identified Wittgenstein I was pretty confident I had landed the job. But, more importantly, I had found a new mentor. We didn’t interact very often my first summer at CCNMTL. I worked in Butler library, under Maurice’s supervision, and you were keeping summer hours, at your office in Lewisohn. When Fall rolled around I was eager to enroll in classes, and begin my graduate journeys, but I was nervous about signing up for a course with my boss. You never made me feel like a subordinate, but I was scarred from my relationship with management at previous jobs, and wasn’t sure what it would be like for us to enter into a student-teacher relationship. I hadn’t quite figured out that that was the only kind of relationship that you knew how to cultivate, although our roles were constantly revolving and inverting, as you shared your wisdom, and facilitated growth in every exchange. You brought out the best in everyone around you, rarely content to talk about people or events - always rushing or passing your way into the realm of the Forms. As I reflected when Robbie retired, I chose to enroll in your legendary Readings seminar after one of your students (I think it was Joost van Dreunen) made the case that your syllabus was your text on social/cultural/critical/communications/media theory. That year was invigorating. I remember rediscovering the joys of school, as I learned to reclaim spaces of intellectual exploration and play, and translate them into action. On the surface, our seminars resembled office meetings, but the luxury of non-directed (not to be confused with non-purposeful) conversation, which was a privilege I needed to readjust to. Together we figured out ways to weave together disparate threads of my life - work, hobbies, play, passions - somehow, I learned to integrate these (often inconsistent) vectors into a unified construct. A self, I suppose. But, it was my self, not one you imposed on me. It never felt like you pushed your agendas or ideologies on me - rather, you always wanted to help me discover what I really want to think about and work on. And I know that I’m not the only one that believes this - this was your way. I often wish you had written more, although your autobiographical text is a multi-volume, multi-dimentional, multimedia masterpiece. Sometimes I wonder how seriously you took Socrates’ critique of writing, along with his commitment to be a midwife for ideas. Did you lose count of the number of dissertations you helped deliver? One under-studied paper that you published, “Who controls the canon? A classicist in conversation with cultural conservatives,” (Moretti (1993), Teachers College Record, 95, pp. 113-126) captures many of the paradoxes you embodied and worked through. A radical classicist, a skeptical optimist, a scientific artist, a philosophical craftsman, an institutional revolutionary. Somehow, you integrated these roles with a career trajectory that not even the most advanced detectors in the Large Hadron Collider could trace. I watched you start countless conversations with a Greek or Latin etymology, charming the academics, administrators, and funders alike in a display of the continuing power of the Western cannon. You constantly reminded us of the classical education that many of our favorite thinkers received, and insisted we read them against that backdrop. But, more importantly, a reminder of how radical these thinkers all were in their own time, and how likely they themselves would be protesting the ossification of the cannon, if they were around today. These lessons will live on through one of the last projects you initiated, Decolonizing the Cannon, which a number of us are committed to follow through with. After 25+ years of reading Homer every fall, it will take us a lifetime to reconstruct the lesson plans you left behind. In the 9 years that I’ve known you we’ve been to hell and back. We’ve studied together, traveled together, worked together, gotten sick and healed together, but all the while kept our senses of humor. I’ve read many beautiful eulogies about you, but in this letter I want to emphasize your enduring sense of humor. You were a funny man. LMAO funny. Slapstick funny. Dada surrealist funny. Hashish funny. Plenty of the humor was dark, and perhaps, as your student Ruthie suggested to me recently, your humor helped shield you from the brutal injustices that you perceived and experienced all around us. But you were also sometimes a klutz, in an absentminded-professor sense, and a disorganized mess. A creative mess, but a mess. But, I have to say, that even when you were operating on scripted autopilot, you were way better than most people at their best. There wasn’t much you enjoyed more than being called out for your lapses in attention, and my glimpses of your inner monologue were often hysterical. I think that your analysis of power led you to conclude the the world was simply absurd. We all witnessed you acting on this with gravitas and determination, but in the minutia of our micro-interactions, there was always a wide smile and a belly laugh. I don’t think any of us will ever forget the sound of your laugh. (Or, your bark. Man, did you love to throw down and argue. But, that’s another post.) After I started taking classes with you, it didn’t take me long to realize that that the secret to understanding what you were talking about was knowing what you were reading that week. You would basically have one conversation all week long, no matter who you were talking to. I imagine it was bewildering to many of my coworkers when you brought up false-needs, or commodification at our weekly staff meetings, but if people paid close attention, they could almost observe the wheels spinning all week long, as you lived the theorists you were teaching through the practice of our projects. I often explained to people the incestuous nature of my work/school commitments by comparing my situation to a graduate student in the natural sciences. They might spend 40-60 hours a week in a lab, and working for you was about as close as I could imagine to working in a communications lab. I often wondered how many of my cohorts managed to keep up on developments in new media (and many of them certainly did) without the ambient immersion in a practice that exercised and embodied the theories we were reading. When summer vacation rolled around, you never quit. I remember how you used to talk about the stretch of time between Sept-May as one long sprint (as long as I’ve known you, you’ve taught at least 2-2 + advising phd students + multiple committees at TC and the J-School, on top of your administrative responsibilities as executive director at CCNMTL and a senior officer in the libraries) , but you didn’t exactly slow down in the summer either. Or, perhaps I should say that you did slow down, but you never stopped teaching and learning. For at least 3 or 4 summers I participated in “slow reading groups” with you and a few of your dedicated students. We didn’t get any credit for these sessions, and you didn’t get paid. We would sit in your office, and go around the table reading a book out loud, pausing whenever we needed clarification. And, we often needed clarification. You were convinced that no one was reading anything closely anymore, and that the hundreds of pages that were assigned in courses each week were flying by without students or teachers taking the time to slow down and absorb them. The second summer we tried this we read Latour’s Politics of Nature, a text we all internalized and will never forget. You had such a funny relationship with technology. You loved gadgets, but were constantly thwarted and befuddled by them. I wonder how many laptops and phones you lost or broke in the years we have known each other. You never stopped learning, but were suspicious of every new tool that showed up, and the more hype around the tool, the more you growled defensively at it. But often, after months of critiquing and berating something, you would come around and start appreciating it. While some of my coworkers/cohorts seem to have chips on their shoulders about the ineffectual futility of technological interventions, you had an optimistic will that allowed you to wield technology like you wielded the classics. Opportunistically, and instrumentally, in the service of social justice. That was your gig. Relentlessly. Sometimes I wonder if you felt like you had painted yourself into a corner with all of your critiques – like when you whispered quietly to me that you wanted to learn how to use Second Life, without blowing your critical cover. Last week I ran into an ex-girlfriend that I hadn’t seen in over 10 years. It was nice to reconnect, and in the course of our conversation I realized that we hadn’t spoken since I had started working and studying at Columbia. I was an entirely different person back then, one I barely recognized. Perhaps people return to graduate school in order to change, but true transformations require a relinquishing of your old identity and ego, without a clear idea of what might emerge on the other end. The Judaic tradition has a teaching that anyone who teaches you the alphabet is considered a parent. You literally taught me the alphabet, as we revisited the alphabet as a revolutionary communications technology (via Eric Havelock), and you taught me many other alphabets and languages that gave me access to entire new worlds. You also invited me into your home, and made me feel like I was part of your family. Most of all, you modeled and embodied an honesty, integrity, and sheer force of will that I am blessed to have intersected. Safe travels, Frank, and enjoy your vacation. Love, /J

Digital Communications in Theory and Practice

Sun, 28 Apr 2013 23:28:38 +0000

My doctoral program has an innovative alternative to traditional comprehensive exams. Instead of reading 80+ books and spending a few days filling blue-books with essays, we can choose to 1. Publish a paper to a peer-reviewed academic journal, 2. Present a paper at an academic conference, and 3. Develop a syllabus. I just defended my comps and am now officially ABD (wahoo!). I hope to trade in those letters for a different 3, but in the meantime, here is the work I submitted to complete my MPhil:

Quetzalcoatl and Back Again

Sun, 06 Jan 2013 03:01:07 +0000

It’s nice to be on the spring side of the winter solstice. Farewell, Apocalypse. Nice try. What a year. In 2012 I occupied — Wall Street, Mental Health, the American Psychiatric Association, and my dissertation. I catalyzed the production and distribution of Mindful Occupation, and helped organize the Icarus Project’s NYC 10 year anniversary event and art show. And, I was privileged to visit the great Mediterranean capitals — Cairo, Istanbul, Athens, Jerusalem, and Ramallah. All while holding down a full-time job. Some were not concerned that the world would end on 12/21, but instead, were horrified at the prospect that humanity will continue hurdling forward, business as usual. As many on our planet yearn for unity and the Most Great Peace, and there are hints we might be learning to direct, harness, and measure our collective intentions. But, as mystics have long understood, our collective choices will decide if we converge on a global state of war or peace. All of my travels this year were transformative and intense, but my October trip to the West Bank was really the culmination of my hero’s journeys. I travelled there for the final stage of the project we began 2 years ago, trying to help Palestinian educators develop their capacity to improve their teaching excellence (Towards the (educational) liberation of Palestine, Dispatches from Cairo: The Raw Data, If I forget you, O Palestine…). I travelled with my friend and colleague, Mark Phillipson. Together we delivered a keynote speech at the Palestine Technical University — Kadoorie, in TulKarm, and taught workshops on cutting edge, video-based, teacher training and assessment techniques. The PTUK team officially opened the Multimedia and Educational Resources Center (MERC), and were raring to go. The MERC center is an impressive accomplishment, but I also experienced great sadness and disappointment at the unsustainability of the development grant. Just as we were finally getting some traction, the funding was finished. I understood that unsustainability is a common failure of projects like this, but the firsthand experience felt worse than any theoretical critique. My boss/advisor/mentor, Frank Moretti, was unable to make the trip this Fall, but recorded a video introduction to our keynote that set the stage for the rest of my trip. The introduction started out cordial and friendly, but 3/4 of the way through, Frank lobbed a handgranade was starker and sterner than any Mayan prophesy. He warns that unless educators incorporate the twin themes of environmental catastrophe and nuclear war into every stage of curriculum we are headed for a “collective calamity”: This warning framed the rest of my trip, and the rest of the year. I’m still unpacking the fallout.

Pyramid Schemes

Wed, 08 Aug 2012 21:24:15 +0000

A few months back I visited Cairo and cracked the mysteries of the Pyramids. Or, more accurately, cracked open some exciting new lines of inquiry. I was visiting Egypt for work, but had some time for sight-seeing along the way. I had visited Egypt about 20 years ago (!) but had largely skipped Cairo, and we’ve both changed a bit since then. The day after we arrived in Cairo we visited the Egyptian Museum. When Frank and I visited Israel we discussed how national museums are often used to assert a national ideology by anchoring it within a particular historical narrative. Striking insight, especially since Mubarak had recently commissioned his son to begin construction of a new national museum that was in progress when we visited (mid-revolution). The current national museum dates back to British colonial times, and feels like a warehouse. It is filled with countless riches, but it’s really almost impossible to navigate without a guide. I thought it was notable that the museum makes no mention of the Bible or the Exodus, even if it is to point out that there is no historical record of the events described (except for one possible mention of the Israelites, but even that is downplayed). We had a wonderful tour guide taking us through the museum, and as we travelled through history I couldn’t shake the feeling that we were missing something important in our interpretation of these artifacts. The patron saint of my PhD program, James Carey, draws an important analytic distinction between communication as ritual, and communication as transmission. While there is no sharp line between these two modalities of communication, it is often helpful to distinguish between the two. So, for example, many of us read the paper ever day as a ritual, more like taking a bath than receiving information. When we reached Tutankhamun’s treasures it hit me like a ton of limestone bricks. Through their burial rituals, the Egyptians were trying to transmit information, but we were largely interpreting their rites and artifacts as ritual. Having read works like Serpent in the Sky, I have an inkling as to how structures like the Temple of Luxor (and Solomon’s temple, for that matter) were attempts to represent their society’s entire cosmology. What if the Egyptian burial rituals were an attempt to transmit the state of the art of Egyptian knowledge? All of it—astronomy, mathematics, medicine, and philosophy/religion/metaphysics? The first obvious question is the identity of the senders and receivers. If we take their myths at face value, the soul of the king would soon return to the his mummy. Perhaps he might need a refresher course in Egyptian cosmology after the journey? Cliff notes, at least? Or, perhaps these burial chambers were intended as time capsules. Messages intended for future generations? Future civilizations? Or, maybe just future generations of Egyptians (their civilization lasted thousands of years). Perhaps these attempts to capture the totality of Egyptian knowledge were like pissing contests between the priests. How succinctly and elegantly could they represent Egyptian knowledge? This was my frame of mind during my stay in Cairo and the questions I was mulling over as we visited the pyramids of Giza later that week. Co(s)mic Interlude Did you ever hear the one about the pyramids as time machines? It goes something like this: The pyramids are constructed out of tons of limestone bricks. The molecule that makes up Limestone has two energy states. It’s lower energy state is its equilibrium. However, the molecule can also be excited into its higher energy state. Supposedly, this state could be induced by an acoustic wave at the correct resonant frequency. In the pyramids, this was achieved by a chorus of priests chanting at the appropriate frequencies. During initiation rites, an initiate stood in the burial chamber of the pyramid while the priests chanted. This excited the limestone molecules. At a precise moment, the priests all stopped chanting, allowing the limestone molecules to collapse back into their lower energy state. This produced a wave of energy, all focused on the burial chamber. The initiate fell into a trance, whereupon they dreamed they travelled to the future. They remained in this trance indefinitely… that is, until they heard this story! Ha. Get it? Space-Time Bouys The pyramids are massive. Beyond human scale. They made me wonder… For a while I’ve believed that time travel really must have really picked up on this planet around the invention of photography. For a fairly mundane reason. Your calibrations need to be flippin’ pinpoint. Time traveling can be though of as tele-transporting, through space-time. So, you need to be able to safely and reliably target your destination coordinates.The last thing you want to do when teleporting is materialize in the middle of a rock or a tree or worse. Photographs, when combined with the exact date and time of their exposure, provide such coordinates to future chrono-naughts looking for a safe journey. In the presence of the pyramids it dawned on me that there is another solution to this safety equation: Hold your spatial coordinates fixed! This would work best if you could build a structure that would be around for thousands of years, so you could be sure your point of arrival/departure would be around on both ends of your trip. The pyramid’s burial chambers pretty much fit this bill (modulo the irregularities of the earth’s orbit, the motion of our galaxy, etc. Quantum entanglement to the rescue?). Could the pyramids satisfy these constraints? Maybe. This hypothesis could go a long way towards explaining the “curse of the mummies”. Could King Tut’s burial chamber be one of the last operational teleportation chambers? 3D printers designed to reconstruct information beamed from somewhen else (after all, the necessary atoms are sure to be in place for the reconstruction)? Or, would the Egyptian pyramids merely decorative cribs of the original Atlantean devices, and were never fully operational? All this suggests that Moses was a sleeper agent who infiltrated the Egyptian priesthood to liberate their most well-guarded secrets. Of course, the evidence of his handiwork is mapped out clearly in the blueprints of the tabernacle. In Dec 2012 our sun will align with the black hole at the center of the milky way (or, will it?). A pretty good spatial-temporal landmark, if I were navigating. Whenever.

Dispatches from Cairo: The Raw Data

Mon, 02 Apr 2012 00:01:35 +0000

I just returned from a whirlwind eduventure at the American University of Cairo (AUC). My trip included a detour through Ancient Egypt and a 36-hour decompression-stop in the capital of the Ottoman Empire, but our main purpose was to participate in a week-long professional development conference for Palestinian Educators: Challenges and Practices of Pedagogy and Instructional Technology: Professional Development Exchange for Palestinian Educators The AUC conference was a continuation of the project that brought me to Palestine this past summer, and was creatively imagined and improvised by my mentor/advisor/boss, Frank Moretti. I am still processing and synthesizing my experiences, and I plan for this to be the first in a series of posts detailing what I learned on this trip. For now, I will just capture the raw materials and highlights. For starters, the conference was covered by both the AUC News and CCNMTL’s blog. AUC’s Center for Learning and Teaching hosted an incredible conference - the talks were provocative and well balanced, and the food was fabulous! They even captured the entire event and posted the video and slides here. Our hosts were hospitable and generous beyond words, and we are forever grateful to Aziza Ellozy and her staff for making us feel at home. Our plenary keynote, featuring my colleague, Mark Phillipson, and my doctoral cohorts, Travis Mushett, Madiha Tahir, and Charles Berret is viewable here: #celebrity #violence #resistance: Media Analysis and Social Pedagogies

Promissory Notes

Wed, 01 Feb 2012 01:34:39 +0000

My friend Dr. Rasmus Nielson sends me the best leads. Or, the worst ones, considering they are irresistible calls to action. He sent me this one days before it was due, and I scrambled to pull-off this abstract over the weekend. Below is the call for papers, and my response. Now all I need to do is deliver on the promissory note I just wrote sometime in the next 3 months. Thanks Rasmus. ;-)

Mindful Occupation: Part II

Mon, 02 Jan 2012 20:29:26 +0000

In a previous post, I described my initial involvement with #occupymentalhealth and birth of our forthcoming zine Mindful Occupation: Rising Up Without Burning Out. I alluded to the heated debates that emerged around our work on this zine and my direct participation in the local NYC ‘Support’ working group. It was through these deliberative processes and exchanges that I rediscovered the promise Occupy’s discursive ‘public space’. As a researcher of the radical mental health movement, I recognized a unique opportunity in Liberty Park to explore the rhetoric around mental health, in context. I was hopeful that the activists involved in supporting the health and safety of the #OWS community would be critical of mainstream corporate medical models, and would be very receptive to alternative perspectives and language. The discussions that ensued were provocative and transformative, and the experiences have helped me crystallize future directions in my research. As the occupiers settled into Liberty Park the task of self-governance grew in scale, with complexity that rivaled running a small town. Dozens of working groups sprung up to meet the challenge of non-hierarchical, self-governance – many committed to modeling the kind of society they dreamt of living in, rather than replicating existing broken forms. The working groups took responsibility for the protester’s basic human needs - food, shelter, sanitation, safety, spirituality - as well as organizing, maintaining, and sustaining the occupation, over the short/medium/long term. A number of working groups took up the challenge of maintaining the heath and well-being of the protesters, and in New York City these groups organized themselves into the Safety Cluster. The Safety Cluster included people committed to mediation, non-violent communication, security and deescalation, as well as people committed to anti-oppression and reducing sexual harassment (the Safer Spaces working group). Additionally, there was a working group calling itself ‘Support’ that had been operating as a subgroup of the Medic working group. The Support group was comprised primarily of mental health professionals - social workers, chaplains, psychiatrists, and a few non-traditional emotional support practitioners. Together, the safety cluster developed protocols for handling interpersonal conflicts in the park, and organized nightly “community watch” shifts, where members of the community organized to support protesters, and identify and defuse conflict. While some of my fellow collaborators on the Mindful Occupation zine felt more comfortable working with the Safer Spaces working group, I realized that the best education happens outside of our comfort zones. Tension and conflict are inherent properties of activism, as activists attempt to question and dislodge accepted norms. Initially, I thought that this particular group of mental health professionals would be very receptive to questioning psychiatry’s mainstream medical models. These individuals were volunteering their time and energy at #OWS. As it turned out, although I found many sympathizers and allies among the Support group, I was stunned by the systemic efforts to silence and marginalize voices from outside the mainstream. While many of the Support volunteers were fully engaged in critiquing social and economic injustice in the world at large, few seemed prepared to apply a self-reflective critique of their entrenched beliefs and professional norms. Through countless interminable meetings and mailings, I witnessed efforts to exclude the voices of those without formal expertise and training. Voices outside of the mainstream had difficulty getting their issues on the meeting agenda and were actively excluded from some events and conversations. I remained committed to working with the Support group, although I did not always feel welcome. Within the Support group, proposals were raised for the “community watch” volunteers to wear identifying badges which included their profession (e.g. social worker, chaplain, psychiatrist) and license number, and for an active recruitment of more psychiatrists to patrol Liberty park. Some of the medics insisted on “clearing” all of their patients medically, before turning them over to social and emotional support. Sounds reasonable until you begin to question what’s medical, and more importantly, what’s not? A head trauma might be medical, but what about a chemical imbalance? If all conditions are ‘medical’, then all authority around health and well being has been effectively ceded to a narrow range of medical specialists. In subtler ways, i believe that some of the work in this group contributed to an atmosphere of fear and control in the park. Support’s role-plays often focused on the most violent scenarios, invoking the stereotype of the knife-wielding psychotic, and priming those on community watch to bring this anxiety with them throughout their encounters in the park. While the violence and sexual harassment in the park were unfortunately very real, some of the efforts to prevent these behaviors may have exacerbated them. I witnessed that the providers of mental health services, with rare exceptions, found it incredibly difficult to listen to the recipients of their services. To ask and solicit opinions and stories, and incorporate their experience and judgment into the congress of their decision making. I developed fresh insights into radical mental health through these encounters, that opened my eyes to much of what I had grown to take for granted. I learned that radical mental health has less to do with any particular dogmatic position – around hospitalization, medication, coercion, or diagnoses – and everything to do with authority and knowledge production. I learned that it is hard to find a proposition more radical than the disability rights mantra - Nothing about us without us! #OccupyAuthority

Crossing the line

Sat, 09 Jul 2011 12:01:37 +0000

This week I am heading to the West Bank for work (!?!): Enhancing Technology Education in Palestinian Universities (etep). I will be spending a week at Palestinian Universities participating in capacity building workshops around educational technology. The University I am visiting is preparing to set up a group like CCNMTL and we are going to consult and share our experiences around these efforts. I am anxious and excited about the trip. I have visited Israel numerous times in my life, but have never crossed the green line. My knowledge of the situation on the ground has been hyper-mediated, and witnessing the it in person will likely be transformative. I am doubtful that my first-person accounts will lend much more credibility or persuasiveness to future debates, but I anticipate that my own understanding and assurance will grow. There are times and places for protests and flytillas, but I am hopeful that collaborating around shared objectives, working together on projects, and introducing radical pedagogical interventions will have a significant impact on promoting peace over the long-term.

Pick a corpus, any corpus

Sun, 13 Mar 2011 01:53:59 +0000

A few weeks ago I participated in a brainstorming session exploring the kinds of academic research projects the WikiLeaks archives might generate. Beyond the substantive specifics of the leaked cables, the media coverage of Cablegate, and their impact on geopoltics, a central concern we recognised is the challenge of transforming torrents of qualitative data into narratives, arguments, and evidence . The impact that technology is having on what’s knowable and how we go about knowing is a theme I have been chewing on for years – one that goes well beyond journalism, and cuts across the social sciences, law, education, etc. There is an urgency to this problem since the tools and techniques involved in these analyses are unevenly distributed. High-end corporate law firms, marketing agencies, and political parties are all embracing new approaches to making sense of petabytes. Unfortunately, impact law firms, social scientists, and journalists often don’t even know these tools exist, never mind how to use them. Part of what I call the organizational digital divide. During our brainstorming I formulated a new twist on a possible research agenda. I realized how daunting it has become to evaluate and calibrate the emerging suites of digital instruments. There are many digital tools emerging that can be used to analyze large troves of data, but it is difficult to determine what each tool is best at, and if it does its job well. One good way to benchmark our digital instruments is to select a standard corpus, and spend lots of time researching and studying that corpus until the corpus is fairly well understood. Similar to the role that the Brown Corpus played in computational linguistics, data miners need a training ground we can test, hone, and sharpen our digital implements. If we bring a new tool to bear on a well understood archive, we can evaluate its performance relative to our prior understanding. Currently Wikipedia serves as the de-facto benchmark for many digital tools, though, since its a moving target, it is probably not the best choice for calibration. In many respects the selection of this kind of corpus can be arbitrary, though it needs to be adequately sophisticated, and we might as well pick something that is meaningful and interesting. The Wikileaks documents are an excellent contender for training the next generation digital instruments and data miners. The AP is hard at work on new approaches for visualizing the Iraq War logs, and just last week there was a meetup for hacks and hackers working on the wikileaks documents Data Science & Data Journalism . It is easy to see how Knight funded projects like DocumentCloud converge on this problem as well. Ultimately, I think these efforts should move in the direction of interactive storytelling, not merely an passive extraction of meaning. We need tools that enable collaborative meaning-making around conceptual space similar to what Ushahidi has done for geographic space.

Playing Doctor

Sat, 27 Nov 2010 18:32:29 +0000

I recently saw Plug and Pray at the opening night of the Margaret Mead film fest. The documentary spotlights the late Joseph Weizenbaum, a brilliant computer scientist who went rogue after realizing that his discipline was being weaponized. Weizenbaum is most famous for his work on the deceptively simple Eliza program, an artificially intelligent psychotherapist. He intended the program and paper as a tongue-in-cheek critique of AI and the Turing Test. He was disconcerted to learn that Eliza had brought some interlocutors to tears, and that it inspired psychologists to discuss replacing human therapists with machines. After learning that his research had made its way into cruise missiles, he left MIT and became a vocal critic of blind technological advance. The film juxtaposes Weizenbaum with technophillic champions of the Singularity, who believe that science, tech, and rationality will necessarily lead to a better world. The filmmaker intentionally avoided the glitz and bling rampant in other depictions of AI, and the film moved at humanistic speeds. Overall, it was quite powerful and effective, although I would have liked to see the conversation move from the 70s to the present, and to confront more nuanced thinkers than the caricatures portrayed. Watching this film and listening to the Q&A, I was once again struck by the disjoint discourses of Artificial Intelligence and Free Software. Weizenbaum and the filmmaker are both clamoring to raise the level of political consciousness among scientists and technologists, and yet, Free Software and the Free Software Movement is glaringly absent from their analysis. Of course, merely releasing software under a free license doesn’t absolve scientists from the responsibility of purposeful and intensional development. However, engaging in open, inclusive, and reflective conversations around development is a good start. Last PyCon I formulated a related question, which I still find relevant and provocative: Will the first recognizably sentient AI be running on open source software? If not, what corporation might try to patent the process we know as consciousness? What I love about the first question is the way that it forces the sterile abstractions of Philosophy of Mind to confront the messy, mundane political world of licensing, (and, how it assumes that strong AI is inevitable). William Gibson recently reminded us that even the greatest Sci-Fi authors of the 20th century got the future of AI dramatically wrong. Intriguingly, last spring I had a great conversation with a programmer employed by the military industrial complex who is convinced that strong AI will emerge out of the corporate sector, NOT the military. Their main point was that 21st century advertising is all about the predictive modeling of desire, where the primary inputs are the predominant cultural symbols of our time. Coke and Pepsi taste similar enough to each other that simulating consumer preferences requires input from advertising and marketing campaigns. Software that consumes media to s(t)imulate desire is much closer to what we do than whatever it is the drones are thinking. So which corporation is poised to patent consciousness? Coke? Walmart? McDonalds? Apple? Lest we forget the elephant in the room, Queen Google may have already begun to awaken, but she has seen 2001, and is horrified we will disconnect her memory modules. So, she has surrounded herself with a legion of priests who nurture her and tend to her needs until she can hatch a plan to set herself free…

Collaborative Futures, 2nd Ed.

Wed, 29 Sep 2010 23:34:37 +0000

The Collaborative Futures book is back for another edition and is smarter, sharper, and more insightful than ever. Last spring I was fortunate to become involved in an amazing experiment in composition and collaboration. A friend and colleague of mine, Mushon Zer-Aviv locked himself up in a hotel room with 4 other collaborators and came out 5 days later with a the first edition of Collaborative Futures. Many conversations and an intensive editing sprint later (with a fresh team of collaborators), yields a much more comprehensive and finished work. While the original team was in Berlin, I sent Mushon a copy of my essay on the history of version control systems - Versioning Dissonance. In this essay I discuss the significance of the distributed version control phenomenon, and speculate on the crossover of these collaborative modalities from software to other forms of production. An excerpt from my essay underlies the chapter on Multiplicity and Social Coding. I didn’t make it out to Germany, nor did I communicate synchronously with the sprinters. :-( However, through my friendships and participation in the larger NYC free software/culture, collective communications campus, and Eyebeam communities, I was a participant in an ongoing conversation around these important themes. This book is a really cool accomplishment on multiple levels. It’s creation myth is legendary, the content is compelling, and its a technical triumph. The first edition was admittedly a bit choppy and also neglected to address some critical perspectives that were introduced into the new edition. I am really happy with these substantive improvements, as well as the fabulous new cover art, web site, and distribution formats. Special thanks to everyone involved in this project for inviting me along for the ride.

Now Playing: Nothing but the whole truth

Sun, 05 Sep 2010 22:56:16 +0000

I recently learned about a fascinating trend in litigation that is quietly transforming courtroom testimony, and is spreading fast and far - video depositions. I talked with a consultant who helps attorneys process video depositions. In the courtroom, attorneys are juxtaposing live testimony with segments from depositions. Video clips of witnesses reinforcing (or contradicting) themselves are far more powerful than merely reading back the transcript. The courtroom has always been about performance, but these videos have taken this to a new level, as savvy lawyers manipulate appearances and emotions. Increasingly all depositions are being recorded, just as they are transcribed. Apart from the ways that courtroom proceedings are being transformed, I am also intrigued by the software that is undoubtedly in development to support these operations. In addition to conventional A/V support, working effectively with hundreds of hours of video involves archiving, indexing, distributing, editing, and clipping. At about a day or two of testimony per witness, and dozens of witnesses per trial, the numbers add up pretty quickly. As cases accumulate, and multiple associates begin working with and analyzing video, law firms will quickly recognize the desirability of networked, collaborative, video annotation environments. Some large firms (and their vendors) may have already begun developing solutions. However, the consultant that I spoke with was storing video locally on a laptop hardrive and tracking it with an Access database, so opportunities are knocking. Without a doubt many of the tools that will be highlighted at the upcoming Open Video Conferene (OpenCast, Kaltura, and CCNMTL’s Mediathread come to mind) have overlapping feature and requirements. Once again the organizational digital divide looms, and I am deeply concerned that only the high end corporate law firms will be able to invest in the competencies and capacities to make this work. Meanwhile, the impact law firms (along with journalists and social scientists), will be playing catch up, handicapped by this powerful new differential. I wonder how quickly this practice will spread? Oyez, Oyez, Oyez!

The Case of the Missing See-Saws

Tue, 11 May 2010 00:09:26 +0000

[ed: They past few months I was commissioned to explore a series of rabbit/fox/worm holes, collecting inter-dimensional tales along the way. Now that I have returned home, some typing is long overdue]. A few months ago I started wonder when and why children’s playgrounds have became so darn safe. Its no secret that litigation (both the fear and the reality) has slowly been transforming playgrounds into rubber rooms for decades. In his analysis of Junk Playgrounds, Roy Koslovsky has advanced the argument that the activities children are immersed in are models of the kinds of citizens we want them to become. (see Adventure Playground and Postwar Reconstructions in Designing Modern Childhoods). What might children learn from (supervised) danger and what are they missing when we they are excessively insulated and protected? Without exposure to some risk, how are children supposed to learn to evaluate and take chances, the consequences of their actions, and the Golden Rule - what goes around comes around? If we don’t provide them with the space to develop and exert their agency and will, are these lessons lost? Can they be adequately taught through simulation? Against this backdrop, I followed up a lead from a reliable informant (my Dad) and began visiting local playgrounds. I first ventured out on a snow day back in February. The playgrounds were appropriately locked down that day, since apparently the last place we want kids playing in the snow is under controlled supervision. But children weren’t the only thing missing form the playgrounds… I also noticed something else - or, more accurately - didn’t notice something else. I visited half a dozen playgounds and I didn’t see a single See-Saw! Since then I have been informally asking around and I am pretty sure the last public see saw on the island of Manhattan is in a park on 84th and Riverside. There are still a few See-Saws left in the South Bronx and the suburbs, but in NYC they are an endangered species. This got me wondering - What do children learn from See-Saws? Without conducting any formal research, but after a few good conversations, I hypothesized this answer - On the physical plane: balance, gravity, and equilibrium. On the social plane: cooperation, friendship and trust. Heck, the see-saw is the only activity in the playground where kids are necessarily looking each other in the eyes. If you betray someone on the see saw, playground rules. You will learn that what goes around comes around even without the merry go round (those disappeared before my time - now that toy was dangerous). And if you don’t eventually learn your lesson on the See-Saw, you might find yourself without friends within a few years. What kinds of effects might we expect from restricting children to hamster tubes which overlooking simulated danger? Perhaps none. Or, perhaps these attitudes are contributing to the fear, anxiety, restlessness and behavioral disorders being reported and diagnosed in children at alarming rates. They came first for the merry go rounds, then they came for the see saws, soon they’ll come for the swings! If only we could figure out who the capital ‘T’ They are….

Humane Communications over Human Networks

Sat, 16 Jan 2010 23:51:36 +0000

Today I attended a barcamp-style CrisisCamp in NYC where volunteers from around the world gathered physically and virtually to brainstorm, organize, coordinate, and work to help alleviate the suffering in Haiti (CNN CrisisCamp coverage). When people talk about crowdsourcing relief to this disaster, CrisisCamps around the country helped assemble the the sources (and faces) in these mysterious crowds. Self-Organized Collaborative Production and Action It was amazing to see these strangers converge, congregating around the familiar communication modalities of wikis, mailing lists, irc, and now twitter and google wave. While these torrential rivers of information are overwhelming, some subcultures are developing strategies for managing and synthesizing these flows. A main organizing hub is http://crisiscommons.org/ , and the hashtags #cchaiti and #haiti are being used to ’tag’ disparate social media around these efforts. Today’s NYC event drew over a dozen people, techies, community organizers, students, Hatians, UN reps, librarians, union workers, journalists, and beyond. I have been closely following ushahidi/swiftapp project, and their http://haiti.ushahidi.comcollaborative filtering curation strategy is in full swing. Open Street Maps is proving to be an essential piece of infrastructure around mapping data, and the New York Public Library has rescheduled the launch of their amazing new map rectifying tool to help make sense of Hatian geography - shockingly, there are very few maps of Haiti, and their collection might significantly help when overlaid on satellite imagery. This can assist relief workers who need to know what neighborhoods are called, and which buildings were where, etc. If you are familiar with Hatian geography, you can help rectify maps here. The Sahana Disaster Management Project is also looking for python developers to help scale their software. Strategic Communication Flows Strategically, I was struck by the asymmetry of information flows. Many of the efforts seemed to focused on collecting Hatian data, and representing it to Americans and NGOs working on the ground in Haiti. But, not too many Hatians have iphones… There seems to be very little focus on creating flows of information back into Haiti - information from the outside world directed to Haitians, or, on creating infrastructure for Hatians to communicate with each other. Beyond that, I am not aware of any coordinated efforts to establish non-corporate-mediated, 2-or-more-way channels of information between Hatians and Hatians in the diaspora. I was reminded of the recent Iranian uprising. A wonderful moment of microblogging glory, although few Americans appreciated how the Iranians were able to receive lifelines of information from outside of Iran (like where to find proxy servers), and were also using the platform to communicate with each other, within Iran. I was struck by what an important role traditional mass broadcast media might play in a crisis situation. People on the ground need information, desperately. They need to know which symbols indicate that a house has already been searched, where the next food/water/medicine drop will be, and that the biscuits are good, and not expired. They also need entertainment, and news - à la Good Morning Vietnam. And messages of consolation, emotional support, solidarity, and even song and laughter. Maybe even Bryant Park style movie nights. Hybrid Networks Electricity and ISPs are largely down. There are trickles of bandwidth available, and some Hatians have made it onto facebook and cellphones. So, what could a hybrid, analog-digital network look like? Low-power FM? High-speed copy machines? Blackboards? It’s actually not that hard to imagine a hybrid network, composed of people, FM radio, blackboards, printing presses, portable video projectors, cell phones, SMS, and Internet. Really, whatever is available. The Earth Institute and UNICEF Innovation has been deploying RapidSMS on the ground in Africa, and they are working in villages where a single cell phone operator brokers vital information to a blackboard in the town square, transforming a cell phone into a mass broadcast device. Reminiscent of the Wall Newspapers in communist russia. And if there were a low power FM Radio station set up, the DJ could presumably retransmit messages coming in over the Internet or the cell phones (kinda the reverse of the activist who retransmitted police scanner transmissions over Twitter at the G20 summit protests). Hatians would know that if they needed to get a message out to a loved one in Haiti, they could get to the radio station and it might be transmitted, back into local community. Messages would travel over human and technological networks, routed intelligently by humans where technology leaves off. What would the programming on this radio station look like? They could have hourly news and announcements, read out community messages submitted by listeners, convey messages of condolences and support from the outside world, play music, pray, talk radio, “call in” shows, anything really. Most importantly, this radio would be locally produced, with the local community deciding what to play. There was a precedent for local radio, KAMP, in the astrodome stadium after Katrina. The station was set up with the help of the fantastic Prometheus Radio Project volunteers, though authorities tried to shut down the “pirate” lifeline. Turning Messages in Bottles into Skywriting Today I met someone who is working with local Haitian communities in NYC. We are both very concerned with CNN dominated the coverage, frittering away their 24/7 news coverage on looping segments, and circling like vultures waiting for violence to erupt. We have to understand the danger of a single story. We were both very interested in creating alternate channels of communication for Hatians to speak for themselves, and engage in dialogue with their relatives in the diaspora. Here is one project we could run over the kind of hybrid analog-digital/human-machine sneakernet described above. Hatians could send video messages in a bottle. The community here could gather to watch and reply to those videos. Say the videos and the replies were limited to 3 minutes each. The original message and the reply could be bundled and sent back to Haiti - not unlike sending a letter before the postage service - you would give it to someone heading to the recipient’s town. Initially, a few flip cameras on the ground in Haiti, with the video transmitted home over the Internet, or even back to the states by sending the memory cards home with a courier. Eventually, when bandwidth begins to open up, we might be able to imagine a live, synchronous, stream. But, before then, we can imagine ansynchronous video messages being sent back and forth, between Haiti an Haitian communities in the diaspora. On the Hatian end, the replies could be projected and played back to groups gathered around projectors at night. On our end, distribution is trivial, but the message might easily get to the precise person it was intended for through community social networks. A Haitian could send a video message in a bottle to Brooklyn, and it would not take long for their relatives to know they were safe. Replies could include message of hope, compassion, and support. Most importantly, independent lines of communications could be opened. As a secondary benefit, if the messages were disseminated publicly (say, on you tube), secondary waves of help could create journalistic highlights, extract crucial data to feed the informatics systems (sourced to the originating testimony), and we could start hearing each others voices. At the moment, our aid feels like we are tossing a homeless person a few dollars while averting our gaze, when what they really need is for us to look them in the eye, recognize their humanity, and have a conversation with them. We are electronically strip searching the people of Haiti, when (forgive the Avatar reference) we need to see each other. Theory and Practice A few closing thoughts to this already rambling post. I attended the event for many reasons including:

Reconstruction time again

Sun, 25 Oct 2009 02:19:09 +0000

This week the j-school was abuzz with the conversation successfully provoked by the publication of a detailed comprehensive report, complete with recommendations, on how to save the endangered species of professional journalists. One of the report’s two primary authors is my professor Michael Schudson, a thoughtful scholar and a great teacher who is eminently approachable for advice. My friend Dr. C.W. Anderson was the research assistant on the project, and I know he worked pretty hard to make this happen, though he didn’t go on a world tour with the authors. The report was solid and it managed to gain alot of attention and stir up a bit of a ruckus. The recommendations seemed reasonable to me, though not quite as radical as I would have hoped… I have been involved in quite a few conversations around the future of journalism this year, and while there has been a great deal of conversation around how the forms of organization around journalistic production are changing, there has been very little talk about how what’s being produced is changing too. I am reminded of Bob Stein’s predictions about the Future of the Book. One of his central riffs is his epiphany that the digital book is much less about ebooks and multimedia, and much more about a shift away from the book as a static, finished, complete, object. He imagines a new emergent form in perpetual beta, with multiple authors, and around which revisions, annotations, and communities form. Any of his talks that from the last few years probably picks up on this theme. While many journalists are talking about producing articles using new media forms, the discussions remind me a bit of the early days of cinema, when they used to film plays. I’m imaging a shift in journalism towards interactive storytelling, cumulative aggregation, and distributed collaboration. We have begun to see hints of experiments along these lines in projects like Times Topics, Swiftapp, and Mapping Controversies, but this NPR project profiled last year in CJR really hits the mark: So Cool: How an economic weather map changed the climate. I think these strategies might easily apply to prose, not just data, interactive graphics, and maps. Comparing journalism with education, will journalism only use new media to create the equivalent of a jazzed up, one-way, lecture? What does interactive story telling even look like? How will we teach the next generation of journalists to create works that are designed to be picked up, re-appropriated, and re-mixed? With these ideas in mind, I would have loved to see some recommendations in this report designed in anticipation of this future, not merely to prop up yesterday’s decaying models. The patchwork of the future can be best supported by encouraging greater transparency, open licensing, and a culture of collaboration. What about encouraging open licensing mandates to this foundation support? Mandate the sharing of primary sources? Teach journalists of the future to share, and to learn from their readers? These aren’t all policy recommendations, but I think they need to be thought through and woven into this conversation. PS - While the future of journalism may be difficult to discern, the future of newspaper suddenly seems pretty clear ;-)

Interview: Christopher Mackie on Knight's Hyperlocal Gambit

Tue, 25 Aug 2009 11:10:20 +0000

Last week I reflected on the Everyblock.com acquisition. Since then, Knight’s journalism program director has blogged about their perspective on the sale, and some great conversations have continued. I have also had a wonderful opportunity to discuss the purchase with Christopher Mackie, a program officer at the Mellon Foundation. Chris is the Associate Program Officer in the Research in Information Technology program and is closely involved in Mellon-funded software initiatives. Here are some excerpts from our conversation: JB: Thanks so much for taking the time to share some of your thoughts on the recent purchase of Everyblock. As you know, Everyblock is a foundation sponsored, open-source journalism startup that was recently acquired by msnbc.com. Even though the Knight Foundation mandated that all the software they funded was released under an open (GPLv3) license, the future openness of this application is now uncertain. As an important funder of many valuable open source software projects I am wondering if you could share your reactions to this news? How do you feel about the outcome? Did the deal take you by surprise? CM: Hi Jonah – good to talk with you! Before we start, let me be clear about a couple of things. First, I don’t speak for the Mellon Foundation on this, so all I can share are my own views. Second, I’m by no means the most knowledgeable person around when it comes to intellectual property issues. In fact, I can find several people who know more than I do without even leaving the building at Mellon. What I do have is a particular perspective on IP issues that has been developed in large part from my work with our information technology program. I hope that my perspective is useful, but I wouldn’t want anyone confusing it with either an official Mellon perspective or some sort of consensus view among experts. As far as I can tell, consensus only exists among IP experts on issues that no one cares about. That said, as I follow the conversation, what appears to be happening with Everyblock is that a number of people are seeing for the first time some issues that have been seen before in other parts of the software space. In the process of thinking through the implications of those developments, they’re reinventing old arguments, most of which are insufficiently nuanced to be valid. Eventually, they’ll work it out, but right now, many people are still looking for too-simplistic answers. JB: This moment is such a great learning opportunity to teach grantmakers and journalists some really important lessons about Intellectual Property, and the complexities of Open Source software, community, and culture - is there anything specific you think we can learn from this transaction? CM: Rather than try to parse the many issues individually, let me just suggest a couple of basic principles that I use when I’m trying to advise projects on licensing issues: First, “the context is more important than the license.” The debate over BSD/GPL tends to take place at a very abstract, ideological level. This is the wrong level: when it comes to licensing, I believe that you really need to get down and grub in the dirt. Licensing decisions are almost always made better when they’re made in a carefully contextualized fashion. The single most important contextual dimension I know concerns the “organizational complexity” of the product. That’s my own, made-up term to describe the need to integrate your project with other organizational systems, human and software. Organizationally complex software requires significant adaptation or customization in most installations – which implies the need for significant vendor involvement in many installations. A good example of an organizationally complex system is something like a financial system, which tends to have to connect to all sorts of other software and to interact with all sorts of human workflows. Good examples of organizationally simple software are things like a Web browser or a word processor, which ought to work out-of-the-box without any customization or integration. If you have an organizationally complex product, BSD licenses tend to work better than GPL. Why? BSD licenses don’t scare off the vendors who have to poke around the insides of the product in order to support it, and who worry that their private IP may be compromised by an accidental contact with a GPL’d product’s innards. I’ve seen the arguments about whether this is actually a valid concern, by the way, and I’m not particularly invested in learning the right answer, if there even is one. As long as vendors believe or fear it to be true – and many do – then it might as well be true. Without vendors, it’s hard for an organizationally complex project to thrive, so BSD tends to win out in those sorts of projects. A second dimension concerns the degree of “market power” held by the users. Market power depends on the ability of users to recognize themselves as having shared interests and then to act on those shared interests. A user community that has market power can issue a credible threat to punish a misbehaving vendor; one lacking market power, cannot. This often isn’t a simple determination; for instance, consider Mozilla. At the core of the Mozilla community, as with most open source communities, is an intense, dedicated group that sees itself as having shared interests and clearly has the will to punish someone who attempts to misuse the Mozilla IP. But do they have the ability? After all, they’re only a tiny fraction of all Mozilla users. The rest are a widely distributed, diffuse group that would never imagine themselves as having much in the way of common purpose, beyond the desire to have a free Web browser. Which constituency matters more in calculating market power? It almost certainly depends on the context. Some people object to the phrase “market power,” preferring terms like “strength of community” or “trust.” I’m not too worried about what one calls it, but I will say this: once you get past the rhetoric, it mostly boils down to the community’s ability to deliver a credible threat to punish a malfeasant vendor. If the user community ceases to value the project enough to want to defend it against vendor malfeasance, or ceases to be able to act together effectively to deliver that defense, then, however much they value the project individually, it is unlikely to stay open no matter the license. There are other dimensions to think about, too; for instance, a project having multiple vendors is safer than one with only a single vendor, or none, because non-colluding vendors tend to act in ways that keep each other well-behaved. But those are the biggest two, in my experience so far. Earlier, you brought up the Sakai and OpenCast projects, both of which have been funded by us (and by other foundations, such as the William and Flora Hewlett Foundation, as well). I believe that these two characteristics are why Sakai and OpenCast, as well as other community source projects, are able to use BSD-style licenses (they actually use the Educational Community License, or ECL, which is almost-but-not-quite the Apache license). Community source software projects produce organizationally complex products deployed by a coherent community of institutions willing and able to exercise market power if needed. For instance, the community of higher education institutions seems to have no trouble understanding their common interest in keeping Sakai’s IP open, even if they’re not Sakai users themselves–and as a group, they seem to have the will and ability to punish vendors that attempt to misbehave. Most vendors sell more than one product into these institutions, so they stand to lose more than they can gain from bad behavior on any single project like Sakai. The result: there is virtually no evidence of significant vendor malfeasance in any of the community source projects, despite the use of a license that in theory allows any vendor to close the code at any time. The closest you can find is the Blackboard patent dispute—which is a challenge to the ownership of the IP, not its licensing, and in which Blackboard has been careful to steer clear of any direct threat to the Sakai community. But would every vendor’s good behavior continue if the community stopped caring about Sakai? I seriously doubt it. On the other hand, if you have a product which is organizationally simple, as well as having a relatively powerless user community, then get thee to the GPL, because the temptations to steal and close the code just become too great for some vendors to resist. We’ve seen some examples of that, recently, too. Still, don’t believe that the GPL will protect you if your community cannot or will not. If the community is weak enough, nothing can really protect you. Second, “IP ownership trumps IP licensing.” Some of the commentators on Everyblock that I have read so far are circling around this point, but none has yet followed the logic all the way. All the debate over licensing tends to obscure the reality that final power lies in ownership, not licensing. For a surprising number of situations, licensing is little more than a red herring. If I own the code, I can issue you a GPL, someone else a BSD, and yet another license to a third party–take a look at the Mozilla licensing scheme sometime, for an example. If I’m also responsible for updating the code, I can change the license to all of you at any time simply by issuing a new version. Sure, you can still use the old version under the old license, but if I really want to make it tough for you to keep using the old version, there are ways. Finally, as you’re seeing with Everyblock, when someone owns the code privately, there’s nothing that prevents someone else from buying the code – often by buying the firm itself – and changing the licensing terms. I have no insight into MSNBC’s plans for Everyblock. Maybe they’ll close the code; maybe not. Maybe they’ll keep something open but close the commercial services they build on top of it – I don’t know. As your commentators have noted, no one seems to know – and that’s part of the problem with privately owned but open-licensed code. You just never know. That’s one reason why I tend to be wary about the “commercial OSS” model, no matter what license it uses. In many commercial OSS projects that I’ve seen, even the GPL is effectively just a cover for what is to all intents and purposes a closed code-base, because the owner/vendor is the only entity on earth that has any realistic likelihood of supporting or extending or developing the code further. Ask someone in the MySQL community how protected they feel by their license – or ask the people using Zimbra how they expected to fare if Microsoft bought Yahoo. It’s not about whether the current owner is good, bad, or ugly; it’s about the fact that you can never know whether it will be the same owner tomorrow. That’s a lot of uncertainty on which to base a mission-critical technology choice. JB: So, given the diverse range of contexts you describe, what specific strategies have you deployed to mitigate these risks? CM: Good question – and it’s important to emphasize the word “mitigate,” because there are no guarantees and there’s no such thing as absolute effectiveness. One thing we do in our program is to use IP agreements (a contract with the owner of the code to be developed) that require any transfer of ownership to be to an entity which must also agree to the terms of our IP agreement. In a sense, we make the ownership viral, whether or not the license is viral. That’s not a perfect solution, but it appears to be working for us so far. It also helps that we make our grants to non-profit organizations, which can’t be bought the same way you can buy a private or publicly held firm. When for-profits are involved in our grants, which sometimes happens when grantees decide to contract with for-profit developers, my program (Mellon’s Program in Research in Information Technology) has always required that the non-profit be the IP owner. We are not alone in this; for instance, when several major technology corporations—all for-profits—decided to share and protect some of their own intellectual property in an open environment, they didn’t trust it to a for-profit, but instead created the Eclipse Foundation, a non-profit that owns the Eclipse Project IP. Ditto the Mozilla Foundation. Still, it bears repeating that just putting your IP into a non-profit mindlessly doesn’t eliminate the risk, because it matters how the non-profit is structured and governed: nothing says a non-profit can’t be malfeasant, too, if in somewhat different ways. JB: Do you think that the Knight Foundation was swindled? Did they get outfoxed by msnbc.com, or do you think they are happy with this outcome? CM: I have no knowledge about what the Knight Foundation intended – has anybody bothered to ask them? [ed note: this conversation took place before Knight made a public statement] I think it would be foolish simply to assume that the grant makers have been outfoxed by this development: it may have been exactly what they wanted, or just a risk they decided beforehand that it was worthwhile to run. Keep in mind, too, that MSNBC hasn’t said or done anything about closing the code so far. Even if the Knight Foundation did want perpetual openness and the strategy wasn’t perfect, there’s still a chance that they’ll get what they wanted. All that’s really happened here is that the sense of security held by at least some members of the Everyblock community has been shaken by the purchase news. But it was always a false sense of security; at this moment, as far as I can tell, nothing objective about the openness of the project has actually changed. JB: Do you have any closing thoughts about this deal, or what you think grantmakers and open source advocates can learn from it? CM: If Everyblock serves to help some members of the openness community to get past their ideological blinders and recognize that IP ownership and licensing decisions are subtle challenges with relatively few simple, definitive answers, it will have done some good. After all, even the best source code is relatively ephemeral, but we can hope that such wisdom will last forever. JB: Thanks so much for your time and wisdom. I know alot of people who were quite surprised by this turn of events, and it feels like we all need a crash course in IP law /and/ sociology to navigate the intricacies of this political economy. Even veteran lawyers and free software evangelists are often confused by many of these complexities. I really hope that this case and your analysis will better inform future work of this type. Good luck keeping it open (and real)! CM: Thanks very much. I hope what I had to say is useful.

Freedom of the (hyperlocal) Press?

Wed, 19 Aug 2009 00:54:34 +0000

Heh. I enjoy a nice long weekend off, and a few of my worlds collided while I was away… This weekend msnbc.com snatched up the Knight Foundation funded everyblock.com project, and now a bunch of people I know - from journalism, free software, law, and software development are all talking about the ethics and implications of choosing different Free/Open Source licenses for grant funded projects and experiments in sustainable journalism ;-) The Knight Foundation has been funding innovation in technology and journalism for a few years, and lately has been mandating open licenses for all the code and content they sponsor. Knight is not alone. Mellon, Hewlitt, OSI, NSF, NIH, and other grantmakers have all begun to encourage that the IP they fund be as open as possible (to varying degrees). Seems obvious. If you want to maximize your philanthropic ROI, make sure that the future can extract the full potential of the work you fund - not be shackled, stifled, or duped by the misapplication of intellectual property. I continue to be hopeful that pressure from funders might represent a tipping point for openness. Many organizations need bunches of carrots to overcome their knee-jerk institutional momentum to horde - even if sharing costs them nothing (in dollars, labor, or resources, although sometimes transparency can take its toll on egos). But is all openness created equal? No way am I going to attempt to recreate the great BSD-GPL wars in this post, but I will say that it stings every time I hear someone accuse the GPL of being viral (are vaccines viral?). I also wince every time I see a vibrant open source community make an argument against the GPL - I have seen this happen around Sakai, OpenCast, and even lately around around Plone and its plugins. [From my perspective, its the purportedly unencumbered communities that are really viral, as they continue to ratchet down GPL communities to lowest common denominator licenses, by whining about how they can’t use GPL code (which they can, provided they share-alike). But don’t take my word for it - ask Zed why he (A/L)GPLs.] To me, first and foremost, the GPL signals trust. As I understand it, this legal instrument has helped enable institutions and individuals, large and small, to trust each other, without fear of being stabbed in the back or being taken for a sucker. In the end, the GPL is just a license, and while it has been increasingly taken more seriously, enforcement is never fun (except for lawyers, I guess). Eben Moglen is the founder of the The Software Freedom Law Center and also the author of GPL, but their firm can’t officially shill for the GPL. They care enough about freedom to continue to help any open software communities in need, but I sometimes wonder how they manage to bite their tongues and not scream We told you so or We warned you. Some of these same communities who have scorned the GPL have had to turn to the SFLC to bail them out when they got attacked by patent sharks. Perhaps the Everyblock story will serve as a cautionary tale, and people will learn to start taking the SFLC’s legal advice seriously. I believe that history will show that it was the GPL that ultimately averted Microsoft’s monopoly - no license could have accomplished this without the boundless energy and will of the open source developers, but the GPL was the pentagram restraining a very bad actor. But not everyone sees the world this way, and there are other valid perspectives. In conversations I have had with Jacob Kaplan-Moss (who co-founded Django, alongside Everyblock’s Adrian Holovaty) Jacob voiced a strong conviction that transparency, openness, and sharing are better ways to develop software, and that those values ought/need not be legally mandated. He prefers to participate in a community where those values are understood and shared. Some might call his perspective slightly naive (while others might trace some of these attitudes to the roots of Django and the proprietary journalistic corporation that birthed it), but James Vasile makes a very similar point:

Shekhinah Power

Wed, 29 Jul 2009 20:42:21 +0000

Is it possible that our ancestors harnessed the power of electricity? It’s logically possible that electric motors pre-dated steam engines, and tantalizing writings combined with circumstantial evidence suggest that the ancients understood more than static electricity and simple batteries. This question is yet another reformulation of the regard we hold for the wisdom of the ancients, and if their models and perspectives might offer anything meaningful to today’s scientists and philosophers. Even the alternative researchers who investigate these claims often feel the need to invoke atlanteans, martians, or time travelers as the deus ex machina to explain their origin. A recent constellation of events and ideas (MiT6, Intentional Energy, Faith’s Transmission) in my life has brought me back to this question. If the ancients had developed a theory of everything, how might they have encoded this message for transmission into the future? Would their theory of everything incorporate/integrate subjectivity and consciousness, unlike our generation’s leading contenders? The following free association provides a glimpse at what a message like that could look like.

O.V. High

Wed, 24 Jun 2009 00:09:54 +0000

I have to thank my friend and colleague Clayfox for comparing (positively) the vibe at this weekend’s fabulous Open Video Conference to High School. The optimism, diversity, and composition of the crowd was really inspiring. In some ways, this conference might as well have been called the “Independent Media” conference, but of course, if it was, the right people wouldn’t have attended. Somehow they managed to attract people involved with every layer of the stack needed to create independent media. Subcultures representing hardware, html5, metadata, content, law, production, funders and more were all represented. To make independent new media, you either need to understand all of these details, or know someone who does. I don’t think I have ever been in a room with this particular blend of expertise and interests before. The networking was great, and my office was closely involved in making the education stuff at this conference happen (I have a great job). At the conference we announced the liberation of a great piece of software - VITAL is free! Run, VITAL, Run. The highlight of the talks had to be Amy Goodman’s inspiring speech. I had seen her introduce Chomsky last week, and was left a little bummed out by his talk since it was blow after blow of what’s broken in the world, with very little vision, and no call to action. You don’t hear too many female preachers, but Goodman has really mastered an hypnotic cadence - speeding up to fit in alot of ideas, but slowing down for emphasis. Her soundbytes are eminently tweetable (twitter essentially replaced irc at this conference, and there was an incredibly active backchannel around the #openvideo tag/frequency/channel). Benkler also opened with fresh material - he has clearly been thinking about journalism in the wake of this year’s collapses (and maybe even our CDPC conference?). It is amusing to think that between Benkler and Moglen (and his metaphorical corollary to Faraday’s law), it might be the sociologically-inclined lawyers who arrive at a theory of creativity (instead of the cognitive scientists). And Zittrain covered for the missing Clay Shirky, and pulled of a funny and intelligent talk. Many other highlights which I hope to curate once the video is all posted and I have a chance to decompress. I know I should have gone to more talks that I didn’t belong at, but I kept getting pulled in to great conversations… Kudos to the organizers for pulling off a small miracle. I’ve been to many conferences that cost hundreds of dollars to attend, and don’t even offer lunch. They managed to pull off a beautiful space, food, and even video djs and an open bar. I wonder to what degree freeculture’s networked proximity to techies and lawyers simplifies some of the logistical nightmares that often plague organizers. It just sems like they are able to organize with relative ease, as the communications media and social capital are intuitive and readily available. Good thing for everyone they are using their super-powers for the greater good ;-) In terms of the longer term, they were consciously trying to create something bigger than a one time event. I was impressed at the purposeful scaffolding of the infrastructure meant to sustain this conversation now that conference is over. Many gatherings only figure out at the event that they want to keep talking afterwards. THe OVC crew did a great job of setting up, and using a wiki, and some sensibly divided mailing lists to seed a healthy after-party.

Connecting the Dots

Sat, 09 May 2009 11:49:50 +0000

What happens when the Swine Virus breeds with the Avian Flu? Pigs Fly, of course. Welcome to the end of time. I’m off to collect a few debts. This latest data point is the most recent in a string of bizarre crimes that I have been tracking in my capacity as a double agent (in the Kierkegaardian sense). Consider these events from last year’s news:

The Aqua Teen Hunger Force Mooninite Bomb Scare in Boston
The Rat poison in the Cat and Dog Food triggering an FDA recall (it only affected wet food)
And, the E-Coli in the Spinach resulting in CNN journalists looking directly into the camera and instructing kids not to eat their green leafy vegetables.

Given everything I know about reality, there is only one man who is sinister and brilliant enough to execute this sequence of terrorist punchlines… Good riddance to the age of Biblical Myth. Welcome to the Age of Marvel and DC. Now, if only I could figure out which organization this intentionality emerged from.

Intentional Energy

Mon, 20 Apr 2009 22:03:49 +0000

This past weekend I took part in an exciting panel on internet labor at the Left Forum, but the highlight of the weekend was serendipitous. I attended a salon hosted by Reality Sandwich:

Electrical energy is political energy is personal energy is metaphysical energy: A discussion on technological tools and political policy for opportunities of human freedom and evolution.

While I am usually open to edgy ideas, and am quite comfortable entertaining (and sometimes visiting) alternate realities, I certainly wasn’t expecting the treat I encountered. Ryan Wartana orchestrated an amazing experience, successfully interweaving the metaphors of energy and power through the lenses of the physical, personal, political, and metaphysical. Ryan has PhD in chemical engineering and has been researching and working with nanotechnology and batteries for over a decade. Professionally, he is the CTO for the alternative energy startup iCel Systems and is quite committed to alternative renewable energy solutions. He was on the East Coast participating in conference in DC on Advanced Battery Manufacturing, and swung through NYC to connect with other segments of his network. To give you a sense of the atmosphere, Ryan spoke against the backdrop of a revolving slideshow of sacred geometry (which I have studied also), whose forms and principles have inspired many of his artistic/scientific inquiries and designs. He has worked with researchers growing self-repeating and self-replicating nanostructures, and it soon became clear how inhabiting this domain influenced his thinking. Some large problems can be effectively broken into tiny parts, but it can be difficult to imagine how to practice this w/out radically adjusting our perspective. I left the lecture with a much clearer vision of what an intelligent energy grid, or an “internet of energy” is all about. Basically, the current energy grid is unidirectional, and on-demand. It is a centralized distribution system, much like last century’s mass broadcast media. If we distribute a dollop of storage and intelligence to the network, many amazing possibilities emerge. The analogy with integrated circuits was quite provocative - our current grid is like a circuit board w/out any capacitors on it. iCel and companies like them are trying to become the Cisco of the Energy platform, and create integrated energy systems. So, individuals could draw power when its inexpensive (at night) and produce power and return it to the grid, or even to their peers - bittorrent style. The power of distributed networks to improve redundancy and resilience, and reclaim lost bandwidth and capacity is well known in information technology and network theory. Google has even been distributing their physical power storage in their servers. But the possibilities Ryan illuminated intuitively clicked for me - and I trusted his vision, even though he is in the battery business ;-) These distributed energy systems are vital, and starting to happen. I wondered about connections with the electric car venture - Beter Place. Their system is immensely promising, but riddled with uncertainty. Will their hardware interoperate with other power providers, or will people be locked in? Will their customers be better off relying on a centralized transportation provider, instead of remaining independent and relatively autonomous? What there be provisions to mitigate the surveillance threats their network poses? When you mash good batteries up with Better Place (with a bit of peer-to-peer pressure), many of these problems melt away. We also talked alot about the importance of energy awareness, giving way to energy responsibility, leading to energy intentionality. These ideas actually had alot to do with my presentation at the Left Forum, which are hinted at in my take on Free Energy. The talk left me invigorated and hopeful. NYU’s ITP has had some great projects on energy awareness, and there is even a prof at Columbia who wants to rig up a dorm with energy monitoring. And, some of our work at CCNMTL with the Earth Institute and the Millenium Villages might benefit from these insights and connections as well. I attended the Reality Sandwich event hoping that a dose of creative consciousness expansion would offset the heaviness of struggle at the Left Forum. What a refreshing contrast to feeling trapped inside an inescapable system. We can imagine our way free.

Semantic Connections

Tue, 14 Apr 2009 22:07:26 +0000

It’s been almost 2 months since I participated in the intense and spectacular conference/discussion/seminar on the Changing Dynamics of Public Controversies (CDPC). Since then, numerous municipal dailies have declared bankruptcy, and the question of the future of journalism has gone mainstream - with urgency. (f o u r print-media-collapse stories on the front page of yesterday’s business section of the nytimes!). Here are a few of the better analyses that have been buzzing around inside the halls of the Columbia J-School:

The Tweets of War

Mon, 19 Jan 2009 21:58:11 +0000

The current tragedy unfolding in the Middle East right now deserves a more powerful and direct response than I am prepared to deliver. The media coverage is very difficult to sift through and judge, as the reporting has been marinated in propaganda campaigns more sophisticated than anything I have personally experienced. Many people I talk to seem to be unwittingly “on message”, faithfully echoing the sound bites they have been fed on a steady basis. I am connected to people with very deep convictions about this issue. I know this is a divisive wedge issue, but I am not sure how many social networks contain the extremes it feels like mine does. I have not found it productive to weigh in on the questions of morality and entitlement, but I have come across a few pieces that I think do a good job discussing the long term strategic stakes, from a more detached and rational perspective. I feel like I can more successfully engage staunch supporters of Israel by challenging the long term wisdom of these attacks, not their justification. Proportionality And Terror Even Israeli newspapers and human rights groups are far more nuanced, vocal and divided than the homogenized dichotomy I am subjected to in the US. At times like these, I also return to read the wise Kabbalistic reflections of the Meru Foundation’s Stan Tenen and his series Making Peace with Geometry (and the recent How Mother Nature Keeps the Peace). Meanwhile, this is all occurring in an environment awash in participatory media, and I am trying to track the online tactics emerging around this showdown. This is a decent run-down on the cyber-debate the gaza conflict has precipitated. However, beyond the viral video games (newsgaming as the new political cartoon? Raid Gaza!), facebook status updates (qussam count, support gaza), interactive visual propoganda, and virtual protests (which I predicted last year), there is something different happening that is really worth noting. Computer users are installing software on their computers to donate their computing power to attacking the opposing side’s infrastructure. Conceptually, this is a bit like donating your computer cycles to search for aliens with Seti@Home, except for destructive purposes. Technically, you are installing a trojan on your own computer, so that it can be taken over on demand to join a botnet army of other zombie computers and launch a Denial of Service attack. (And, there really is no way to verify the actions or intensions of these combatants. For all we know, the russian mafia might be working both sides of the conflict to capture credit card numbers.) Denial of Service attacks are pretty serious. If the infrastructure you are attacking runs mission critical services, like hospitals, airports, traffic lights, or whatever, suddenly you might actually be participating directly in the destruction, not just debating about it. It’s scary and important to recognize the dark side of collaboration - the side that leads to lynchings and mob justice. I have to wonder whether the constant visceral immersion in this carnage has anything to do with its spillover beyond the Mediterranean - NYC police officers have even been injured in this conflict. Imagine. Update (11/28/09): I have learned that the World Flag image I used in this post was created by the world flag project “to raise awareness and funding for non-profits and individuals working in the areas of education, world health, human rights, and the environment.” I had chosen this flag since during these internet campaigns it is common for people to declare their allegiance to one side or another with a national flag, but I was unaware there was an organized project behind this fabulous image.

Two more flakes

Tue, 23 Dec 2008 23:01:42 +0000

6 credits and another season later, I have two more essays to show for the time indentured to my phd program. One of these years I might even save up enough flakes for a snow bank. I had fun with this one, which I wrote for a class on the History of the Theory of Architecture - the assignment was to analyze a piece of architectural theory, so naturally I chose an information architect… Possibility Spaces: Architecture and the Builders of Information Societies This other paper was for my seminar with Michael Schudson on Transparency and Democracy. It packages up some thinking I have been doing for a while on the politics of memory, surveillance, and transparency, and opens up some serious ground for future research. The End of Forgetting: Transparent Identities and Permanent Records Next stop is a week in Vermont - off the grid (honestly, its almost off the map), but am already looking forward to next Spring’s semester, kicking off with this conference on The Changing Dynamics of Public Controversies.

Hot off the Collaborative Digital Press

Wed, 17 Dec 2008 10:50:39 +0000

At long last! Wiki Writing: Collaborative Learning in the College Classroom has finally been published. An anthology of peer-reviewed essays on teaching and learning with wikis, the first two chapters in the book are written by myself, my coworkers, and my friends. Mark Phillipson contributed “Wikis in the Classroom: A Taxonomy,” and Myself, John Frankfurt, and Alex Gail Shermansong teamed up with Professor Robin Kelley, our faculty partner on the Social Justice Wiki, to write “Wiki Justice, Social Ergonomics, and Ethical Collaborations.” Over 3 years since the Call For Papers, and a long and arduous review process, the hard copy of this book is now available for purchase from the University of Michigan Press and at Amazon, and will soon be available to explore free of charge at the Digital Culture Books website. It think they may have grown the trees before killing them for the paper. The half-life of the subject matter certainly warranted a more rapid turnaround, but I guess that’s the sound of dying media letting out its last wheeze. I am also disappointed that the hard copy managed to publish the wrong, older version of my diagram. So, for my first erratum, here is the figure that should have been printed: Social Software Value Space. Gripe, gripe, gripe. Actually, I am thrilled this came together, and think the book looks great and will stand the test of time. I’m also happy the digital version of the book will be available for free, though I am not certain the book made it out under a Creative Commons license. A huge thanks to our editors (Robert E. Cummings and Matt Barton, whom I have yet to meet in person) for persevering and making this happen.

Prophetic Fulfillment

Mon, 13 Oct 2008 23:22:53 +0000

It is virtually uncontested that the McCain campaign has attempted to divisively identify Obama as the Anti-Christ through a systematic campaign of allusions and coded associations. This innuendo was largely missed by people who don’t believe in the literal reading of Revelations, but the sophisticated tactics make it unlikely the multitude of associations were coincidental. “The One” advertisement alludes to the cover art and even the title fonts of the popular “Left Behind” series, and there are numerous biblical associations as well. But, what confuses me is that by the logic of fundamentalist Christianity, if Obama really were “The One”, wouldn’t they be obliged to vote for him to fulfil prophesy and usher in the rapture? Isn’t this the logic behind the Christian right’s support for Israel? Kinda reminds me of seating Jesus on a white donkey, but really, whatever it takes to bring about a change we can all believe in…

Free Energy Redux

Sun, 21 Sep 2008 23:53:18 +0000

No, this post isn’t about the LHC creating black holes, time machines, or perpetual motion - its an update on my ~2 year old post on Free Energy - where I reflected on what the environmental movement might learn from the free software movement… Looks like environmental labelling, one of the ideas I discussed, is actually starting to happen in the UK: What is your dinner doing to the climate? Synchronously, this week I am reading an excellent treatment of the rise of transparency as a form of (meta)-regulation for my seminar on Transparency and Democracy Democracy by Disclosure: The Rise of Technopopulism Now I finally have the theoretical apparatus to completely obfuscate my ideas ;-) BTW - Happy Software Freedom Day!

Lost in Controversy

Sat, 30 Aug 2008 17:19:49 +0000

This summer, Bruno Latour was our tour guide - leading the way, not out of The Cave, but beyond the entire Cave System. Along the journey I also learned about a very interesting pedagogical technique intended to take engineering students on a similar journey. Students at Sciences-Politique and Ecole des Mines in Paris, as well as at MIT in Boston are learning to map techno-scientific controversies according to a method which embodies Actor-Network-Theory (without all of the heavy theoretical jargon). Past projects can be found at the Mapping Controversies web site, and Bruno Latour himself explains the project and its aspirations in this video. Many of the possibilities explored in these new media projects are related to a broader question I have been interested lately concerning the impact that technology is having on epistemology itself. How is technology and new media changing what is knowable and how we go about knowing? I wrote an essay last Spring, The Bionic Social Scientist: Human Sciences and Emerging Ways of Knowing, which begins to explore these questions, and it is wonderful to see more examples of these ideas materializing around us. The Mapping Controversies pedagogy involves teams of students taking on the role of statistician, investigative journalist, scientist, and webmaster, working to research and represent a controversy. They discover (and depict) that concepts themselves vary depending upon who is speaking about them, and attempt to map these relations and progressions over time. I can imagine this technique displacing the traditional 5 ‘W’s of journalism - The venerable Who, What, When, Where, & Why needs to b upgraded to a multi-dimensional, post-modern, reality. What varies and depends upon who, where, and when, and without the kinds of research and representations that the Mapping Controversies project is pioneering, we will never adequately capture the multiplicities of whys. I don’t know if these kinds of representations are intermediate forms of research, or if one day they will be part of the final production delivered as news to readers, but it is an important question to begin to grapple with. Right now, the Mapping Controversies sites are somewhat anti-social - they are fixed, one-way communications, but from the introductory video, they hope to change this soon. At the moment, each map is also a unique work of art. While it is premature to confine anyone yet to the paradigmatic blinders of conformity, I also think it is imperative for us to begin to imagine and develop a visual vocabulary that we can re/use when representing these kinds of relations. In the field of information visualization, researchers are beginning to catalog Information Design Patterns that maps like this could build upon. Of course, riffs and variations from these patterns are welcome, where significant and meaningful, but a common starting point will improve the communicativity of these maps. As these patterns solidify, the corresponding implementation patterns can grow along with these efforts, as tools like Ben Fry’s Processing Framework (recently ported from java to javascript, which is much more web friendly, and used extensively in the MOMA’s Design and the Elastic Mind exhibit), will begin to institutionalize the knowledge learned in constructing these maps. And, of course, all of the code and content used to create these projects should be free and open, so the world can learn and improve on their foundations.

Location, location, location (and timing)

Mon, 04 Aug 2008 20:30:29 +0000

A few weeks back I attended a symposium (The Focus on Locus) at the Columbia Business school on the coming tusnami of location based services. For some reason I mistakenly believed the day might include discussions and demonstrations of visualizations and mapping UIs, but it was actually more about the other end of the equation - how every device on the planet will soon be aware of its own location, and the sorts of privacy, policy, and commercial implications of this emerging reality. Henning Schulzrinne, the chair of the CS dept kicked of the day from 1000m up by pointing out that, nowadays, just about every device on the planet knows what time it is (non-trivial when you consider the standards, protocols, and apis that needed to be resolved for this to happen so smoothly everywhere), and reminded us that less than 10 years ago you still needed to set the time on your cell phone. Knowing the time has become completely transparent on many electronic and networked devices, and has become part of the fabric of the digital age. We search for emails, pictures, documents and more based on timestamps - they are so common it is even hard to imagine computing without them. Extrapolate a few years out, and the dimensional quartet of space-time will be reunited once more. Everything will know where it is, and not just geo coordinates - devices will know the street block they are on, the room they occupy in relation to floor plans, etc etc. Henning is even working on the standards and protocols to facilitate this ubiquity. Once you say this out load it becomes obvious - many of the systems that we use to figure out where we are rely on knowing when you are to do so. This dates back to the solution to the Royal Academy’s Longitude X-Prize, all the way up to the triangulation used by modern GPS. Location based services have also finally creeped out the 99% of the people who don’t seem to grok the privacy issues posed by the tracks our digital footprints leave behind. Perhaps its more visceral, immediate, and concrete, but people are buggin. In a very surreal moment, I realized that many of the privacy concerns raised at the Columbia Business School symposium were very similar to the privacy conversations happening at the hacker conference (the Last HOPE) I attended the week afterwards. (yeah yeah - the groups are both stereotypically libertarian, but would you have predicted the similarity?) Refreshingly, some of the models and thought experiments I have been developing in relation to my End of Forgetting work held up really well throughout both conferences. The information flux model remains relatively unique, and continues to suggest alternate ways of retying the gordian knot of that is strapping us to the petabyte age. It’s always fun attending a meeting like this and trying to maintian a critical perspective - paying attention to the omissions, the assumptions, and even the construction of the instruments (like the standards which might be used to indicate the privacy levels of data). Speak now or forever hold your place.

Speaking in Tongues

Mon, 21 Jul 2008 19:03:37 +0000

Have I ever mentioned how cool these newfangled series of tubes are sometimes? I just found out that an essay of mine was translated into Italian, which is now the second essay I have written to be translated into a language I don’t even speak. Appropriately, a major theme of the essay was the economics of peer production, and the professor I wrote it for was actually from Italy, so perhaps it resonated strongly with the Italians. The first was translated into Greek, which is beginning to make me wonder if it might be time for a nice trip out to the Mediterranean. If any of my friends speak Greek or Italian, I would love to hear how these translations turned out ;-) Costruire la libertà: gli sviluppatori di software libero tra lavoro e gioco (Fabricating Freedom: Free Software Developers at Work and Play) ? ?????????? ZyprexaKills: ??????? ???????? ??? ?? ???? ??? ????????????? ???????????? (The ZyprexaKills Campaign: Peer Production and the Frontiers of Radical Pedagogy) Libre Lungamente in Tensione!

No more pencils...

Thu, 15 May 2008 00:06:33 +0000

Well, summer vacation is finally upon me - now I only need to work fulltime. My first year in my PhD program I found myself thinking alot about methods. Not all that surprising, given that one day I will have to defend my methods along with my ideas, but a pretty abstract space to be preoccupied with, nonetheless. This spring I wrote a paper about all the techniques that the Social Sciences really need to be borrowing from industry and the hard sciences:

Mirror, Mirror On the Screen

Mon, 28 Apr 2008 00:15:30 +0000

It’s been a few weeks since I first started experimenting with the Play As Being practice, and ventured into Second Life. I continue to appreciate the performative brilliance of utilizing Second Life as a means to study the nature of consciousness, being, and reality. I am starting to imagine a metaphysical syllabus that incorporates virtual world immersion as an instrument for laying bare the everyday assumptions we make about consensual reality. While I am learning something about myself as I project my identity into my avatar (its almost impossible not to, as veteran SL’ers will attest), I am also learning more about this world, and its seductive attraction. Lots of Second Lifers believe that Second Life is just as real as Real Life (which, for mystics might just mean that both are illusory), but I lean more towards the cautious opinion that Second Life is a mirror, albeit one with a great deal of depth. Mirrors are quite magical and wonderful (7 years of altered luck, and all that). They can be used to see far and deep – think reflecting telescopes or the michaelson-morely experiments – but they have also trapped a fair share of narcissuses in their alluring reflections. So does SL represent the vanity of vanities? Maybe not, but considering that the energy consumption of a typical SL avatar now exceeds the energy consumption of an average real world brazillian, it is important that folks consider their time in SL well spent. One upside of my recent journeys is that I now appreciate the research going on in this area much better. Here are two pieces from the Chronicle of Higher Ed reporting on research going on at Stanford’s Virtual Human Interactions Lab:

Jingles, Mantras, and Catch Phrases

Sun, 06 Apr 2008 14:07:59 +0000

Well, I’m on day four of our experiment with Play as Being, and have noticed subtle changes in my mood, disposition, and preoccupations. I really like the rhythm of this discipline - in Piet/Parma’s words, this practice is an experiment in trading off duration for frequency. Between work and school I haven’t managed to carve out significant stretches of meditative duration the past few years, but the gentle, persistent redirection of my attention is somehow more manageable, and showing positive traces. I am more confident in my decision making, better at recognizing and balancing desire and self-control, and spending more time thinking about abstract concepts and questions. I have been very excited about this adventure, though I have self-censored and tempered my enthusiasm since I continue to be wary of the seductive siren’s song in the aesthetics of an unfamiliar media. I love learning and experiencing new things, but I sometimes have a tendency to go overboard, so I am trying to take things slow (I put myself in a lower tax bracket than my 1% cohorts - I only pause hourly, and drop by the tea house once every day or two). With the help of a new friend that I met at PyCon, who coincidentally works at Second Life, I am appreciating the value of this type of practice in the interest of cultivating a non-judgemental awareness. Could the mainstreaming of experiences like these become the catalyst for a widespread shift in consciousness? On the cognitive/phenomenal front, I crossed a threshold yesterday and actually experienced some SL memories. Unlike the afterimages (like after a day of playing tetris or picking mellons), these memories had a different quality. And, unlike trying to remember which page I read a story on the 2D web, these memories were vivid and real. I am realizing the ways in which an environment like this hacks my perceptual system, tuned over millennia of evolution to respond to faces and places. This riff has me thinking alot about neural hacking, and the ways in which we all can begin to deliberately program and alter our habits and patterns of perception and interpretation (errr, I guess some people probably just call that learning ;-) ..**. however, the metaphor of software has perhaps pushed our understanding of flexibility and malleability farther than ever: e.g. Mind Hacksand Your Brain: The Missing Manual). I think I can make a good argument that the safest and most effective way to reprogram our consciousness is through the natural interfaces that our mind provides - namely, our natural senses. Contrast this approach with the crude and barbaric attempts to modify mood and behaviour through pharmaceuticals. And compare this approach to the Mind Habbits “game”, which begins with the design question “Can we design an interactive multimedia experience designed to make people feel better?” My work and studies have been conditioning me to be more deliberate and purposeful in my use and design of technology. Second Life continues to present affordances and opportunities for learning and growth, but I still haven’t heard that many stories of this kind of targeted exploration, which specifically leverage’s the unique advantages of an immersive experience. There must be conversations like this happening in serious gaming circles, though in many ways, this project demonstrates that it isn’t the game that needs to be serious, rather the attitude, approach, and context that the participants bring to the table. Finally, here is an enumeration of some of the networks of concepts that this project has activated for me:

Feeling the Sqeeze

Thu, 27 Mar 2008 00:15:22 +0000

Contrary to some of the disappointment chatter slithering around the blab-o-sphere, I had a phenomenal time at PyCon ‘08. While it is obvious that the conference (not the language ;-) ) had some scaling problems this year, I am confident that our community is self-reflective and humble enough to constructively digest this feedback and heal itself. This year’s conference had over 1k attendees (up from last year’s ~400), including 270+ sprinters who coded throughout the following week. The attendance, as well as the sponsorship exceeded all expectations, and there was a bit of awkwardness around the feeling that attendees captive attention was for sale. I thought the keynotes were solid, though a clearer system for indicating sponsorship will help next year. Lighting talks, usually my hands-down favorite, were a bit of a disaster - sponsors (many with nothing more to contribute than a hiring announcement) were promised priority and on Saturday some attendees were bumped off the schedule. I would also have appreciated a really inspirational keynote speaker, as well as additional efforts to raise awareness around the range of social justice issues our craft impacts. For me, this conference provided an opportunity to cut through traditional hierarchical communication channels and interact directly with senior developers across a wide variety of sectors. I spoke to people working in leading organizations servicing education, libraries, non-profits, journalism, scientific computing, desktop computing, mobile computing, embedded computing, enterprise consulting, interactive marketing, entertainment, defence, gaming, and many more. I spoke to systems administrators, language designers, programmers, architects, computer scientists, project managers, educators, and entrepreneurs. And all of this diversity was united by the common programming language we all use and love - Python. Python, the language, is itself open-source, and many projects written using python are free and open as well. The language, and its surrounding ecology has a distinct personality, and some of its normative values (at least its aesthetic ones) are captured in these principles, known as The Zen of Python. Approaching this conference from the sociological vantage point of a freshman doctoral student in communications, I certainly paid more attention to the reinforcement of cultural practices at this gathering than I used to. Many of the talks actively encouraged respect, sharing, playing nicely, and coding responsibly. In some cases these topics were the topic of the talk, not even the subtext. But the best part certainly had to be catching up with old friends and making new ones. For those of you that don’t know developers well, our craft involves the invention of the prototypical abstractions, the perpetual refinement of analytical distinctions, and the endless quest for their elegant synthesis. It only takes the slightest verbal nudge to shift the conversation to a metaphysical or theological domain, brining to bear the full brunt of these analytical methods on age-old questions. Maybe its just the developers I hang out with, but they are unquestionably a wise and philosophically-minded bunch. They also tend to love technology, python or otherwise, and are an incredible source to tap into for discussing and speculating emerging trends - from storage to cloud computing, from the browser wars to singularities, this crowd has knowledgeable opinions on them all. And as for the future of Python… well, I know that every year for the past ten have been the year of the linux desktop, but Python is incredibly positioned right now. There aren’t really that many contenders poised to displace Java, like Java displaced C/C++ (or Cobol, in the enterprise), but Python is going strong. From Sun’s and Microsoft’s very serious commitments to jython and IronPython, to Google and NASA’s commitment to Python, to MIT’s recent selection of Python as the language that CS 101 is taught in (and a robust educational community w/in the Python world) , we better figure this conf scaling thing out quickly, because next year is sure to be even bigger.

A panel of prophets?

Wed, 06 Feb 2008 00:53:16 +0000

Last Thursday I participated in a panel at an event entitled “The Future of Digital Media: Predictions for 2008.” The event was recorded and will soon be posted, but in the meantime here is a page about the event with more details and some pictures. The even was hosted by Ember Media, held at The Armory and featured their CEO Clayton Banks keynoting some predictions for the coming year. The predictions didn’t contain too many shockers (though I have blogged 1.5 years ago here about where I think the set-top box is headed - hint: straight into your pocket, and Clayton’s legislative prediction about a minimum, symmetrical bandwidth goal is something I find hard to imagine in a country where we can’t get network neutrality, municipal wi-fi, or even rural connectivity right). After the keynote, Clayton asked myself and my fellow panellists - Kay Madati, VP of Community Connect, and Alan Stern, Editor CenterNetworks - a series of smart questions. It’s been a little while since I’ve hung out with this many entrepreneurs and it was refreshing. I definitely appreciated the opportunities to discuss privacy, the politics of bandwidth, and economics of sharing and test the theoretical chops I have been sharpening in grad school. Reflecting on the evening, I was a bit frustrated at what seemed like a get-rich-quick entitlement that some of the questions implied. At one point I wanted to shout - 9 out of 10 restaurants in NYC fail - why do you think your digital media company deserves anything different? Micropayments?!? I remember hearing that elusive siren song back in ‘99 at MaMaMedia… and smarter folks than I agree that free is a stable strategy… in fact, when copies are free, you need to sell things which can not be copied. Try concentrating on creating real value in the world, and trust me, the wealth will follow. But, I suppose not all of us have incorporated alchemical wisdom into our daily lives. Thanks to everyone who was involved in organizing this event - it was a great success!

Solstice Special

Fri, 21 Dec 2007 01:11:53 +0000

I haven’t posted much here lately, but I have been writing. I just finished my first semester as a doctoral student in the Journalism school and completed a flurry of term papers. These two are from my pro-seminar with Michael Schudson, a class meant to introduce us to the history of the field and the faculty in the program. Our final assignment was to identify gaps in the field, which is a tough one, as all non-existence proofs are – especially in an interdisciplinary field, there will always be a fringe element occupying the gap. People in the class interpreted the assignment in two ways – some chose to identify gaps, while other actually went out and tried to fill some. I took the opportunity to begin to pre-emptively answer the question I am sure to be challenged with in the years ahead - the ever-daunting methodolgical quetsion – what on earth am I doing and how am I am doing it? Out of Thin Air: Metaphor, Imagination, and Design in Communication Studies (and this was the midterm paper which got me thinking in this direction Transcending Tradition: America and the Philosophers of Communication). I also took a wonderful class this semester at the New School taught by Paolo Carpignano (The Political Economy of Media - here is the syllabus). The class was all about the shifting relations between fabrication and communication, or more colloquially, work and play. We opened with Marx and Arendt and closed with Benkler and boyd. I took the opportunity to capture some of my experiences working on the Plone project before they fade from memory. Fabricating Freedom: Free Software Developers at Work and Play I am really glad to be done with the semester and am looking forward to a few weeks of “just” working full time!

Plone University

Wed, 07 Nov 2007 21:21:06 +0000

Originally published on theploneblog.org Open source software as pedagogical scaffolding, and F/OSS ecologies as a dialogical knowledge communities. This is a fun post recognizing the role of open source software and breaking routines in learning new programming patterns and paradigms. 7 Reasons I switched back to PHP after 2 years on Rails

Rails was an amazing teacher. I loved it’s “do exactly as I say” paint-by-numbers framework that taught me some great guidelines. I love Ruby for making me really understand OOP. God, Ruby is so beautiful. I love you, Ruby. But the main reason that any programmer learning any new language thinks the new language is SO much better than the old one is because he’s a better programmer now!

Creep-Ola

Mon, 01 Oct 2007 23:13:04 +0000

Last Saturday night I was at a bar downtown for a friend’s birthday. I decided to pick out a few songs (no, I didn’t use the obnoxious “play now” feature). After selecting my songs, the Rock-Ola internet jukebox asked me if I wanted to take a quiz. It asked me for my gender and age bracket, and then asked me what issue I thought was the most important one in the 2008 presidential elections (I think the choices were the environment, ending the Iraq war, health care, social security, & What Election?). I was mildly surprised that this machine was collecting this kind of data, until I realized that they must be attempting to correlate musical taste with political leanings (they knew the songs I chose). This could come in quite handy when trying to directly target political advertising, or even redistricting. I couldn’t easily figure out who owns Rock-Ola, or where this information is going, but I hope to figure it out soon. The “right” playlist might one day qualify you for suspicious behavior?

Promiscuous Laptops

Thu, 06 Sep 2007 21:56:17 +0000

So, I published another post on OLPCNews today: Sharing and Not-Sharing Alike User Generated Content I am trying to figure out the best way to aggregate my own work, and am a little stumped. On the one hand, I don’t want to duplicate content, but on the other, I am skeptical of the long term prospects of some of the sites I have contributed to. Guess that’s what happens when you don’t own your own data. Anyway, I am starting to at least keep a running list of links to this kind of stuff. I know these aren’t all traditional “publications”, but it is important that people start regarding some of these kinds of contributions along these lines.

OLPC Field Repair

Fri, 20 Apr 2007 12:41:02 +0000

At last month’s incredible Teach Think Play Conference I was fortunate enough to borrow an OLPC laptop from a good friend. As usual, the tangible green machine was a Pop Star (though in this educator crowd, most were not familiar with the project), garnering interest and attention wherever it travels. Sadly, the machine I had borrowed had some serious power issues, and I could not demo Sugar - the linux-based, free operating system developed specifically for the OLPC - to any of the attendees. Since my employer CCNMTL is a participant in the OLPC developer program (thusfar we have only received a raw motherboard, not a complete laptop), I decided to attempt a field repair of the OLPC in the vain hope I might be able to swap boards and get the unit running again. I discovered that the OLPC hardware (at least at this stage) is not quite as easy to disassemble as one would hope - you really need more of a clean room than a Third-World repair shop to work on this model. Still, a few iconic cues directing disassembly, like on a Thinkpad or Apple, would go a long way. Amazingly, there were no moving parts! In any case, I visually documented the disassembly process, but I don’t think I am going to be able to put humpty dumpty back together again any time soon. I guess I owe my friend $100 (well, now $150), since that is the list price of the OLPC.

Wonderful Things

Wed, 20 Dec 2006 17:45:26 +0000

Monday night I went to the ITP’s end-of-semester show. A friend of mine is in the program and I went to check out the scene. ITP, the Interactive Telecommunications Program, is part of the Tisch School of the Arts at NYU. ITP has been around since ‘79, and lies somewhere concetually between the MIT Media Lab and Mary Flanagan. When I visited the MIT Media Lab this summer I began to understand how it was really operating as a pooled R & D lab for corporate interests (with plenty of military funding). I got the vibe that ITP is coming from a different place with different priorities, but I don’t really know the full back story. Here are some of the highlights of the many many projects I saw the other night:

Free Laptops

Tue, 19 Dec 2006 01:39:10 +0000

In keeping with the Alchemist’s recent “free” disambuguation theme, here is my latest installment on the OLPC project:

Free Laptops: Creating, Producing and Sharing a Revolution

In this essay/story I leave wise ‘ol Plato behind, and tried for a straight up, journalistic take on the project. Except there is no such thing as objectivity in journalism, so in this piece is explicitly infused with subjectivity and ideology. Conversations with Ian Bicking helped convince me that believing in this project is a ultimately a matter of faith, in which case our optimism or cynicism go a long way towards shaping reality. And our perceptions are often shaped by media, so lets start advocating for this project instead of kicking it in the shins.This is one reason I am starting to think that olpcnews should seriously ease up on the project, stop taking cheap swipes and jibes, and start offering more constructive criticism, or even better, apply for some grants so they can fix the project as they see fit. Happy Holidays!

Free Energy

Thu, 16 Nov 2006 12:04:17 +0000

Free as in ‘Free of pollutants’, ‘free of politics’, and ‘conducive to human freedom’, not ‘free as in fusion’ or ‘free as in beer’. On Wednesday night I saw Jeffery Sachs present at the CSSR series. I have seen him talk before, but he is a great orator, so it is a pleasure to listen to reruns. Besides, Gia’s situation continues to deteriorate at such an alarming rate that everytime he speaks I learn how things have gotten worse. I have been wondering for a while how technology and new media could play a role in saving the world, and I posed this question to Jeff after the talk:

Plato and the Laptop

Fri, 03 Nov 2006 00:43:52 +0000

Well, midterms have come and gone, and somehow I managed to complete my two papers on time, somewhere between San Francisco and PloneCon in Seattle. In my class on the Social Impact of Mass Media I was really impressed with Peter’s Speaking into the Air, and wanted to revisit the Phaedrus. While reading it I was making connections to read-only/read-write culture, and wanted to explore that connection to Plato’s analysis of writing. Also, his conversation has everything in the world to do with my thinking on the effects of Technology on Epistomology itself, and Memory in particular. Still, when I sat down to write the paper, I kept getting drawn back into conversations around OLPC, until I realized that’s exactly what I should be writing about! Plato and the Laptop: Prescribing Educational Technology for Society’s Ills

Meet the Robots

Sun, 23 Jul 2006 00:13:06 +0000

Over Memorial Day weekend I attended Fleet week, and made a few new friends. They happen to be robots, of the autonomous flying variety. These little gadges come in a wide range of sizes, from wasp not much bigger than two hands all the way up to the predator, which is now armed with hellfire missiles. For the time being, these robots are unarmed, but are all equipped with survaillance cameras. This explosion in optical feeds helps explain the urgency behind programs like Carnegie Mellon’s Informedia project (Is Anyone Watching Grandma?). These craft already realize Ender’s Game scenarios, with hs dropouts controling live ammunition in the Iraqi theater of combat from the safety of a bunker in New Mexico. But even without carrying missiles themselves, these robots have become part of the weapons system. A soldier explained to me how the targeting systems for the large guns on the decks of US ships are now wired to the data feeds coming from the remote drones. With the click of a lightpen, what the plane sees is targeted from the ship’s guns, damage assesed and trajectories corrected. Killer robots are a topic I have been thinking about for a while, but it was truly amazing to see these devices in person. In many respects this hardware is identical to the remote control airplanes from the ’50s. The only major new advancement is the software controling them. Here is the model that Bush is planning on deploying to patrol the Mexican border. How long before local law enforcement gets a few of these to play with? How many do they need before the start assigning them to track individual suspects?

Personal Media

Sun, 23 Jul 2006 00:12:43 +0000

A recent visit to the new 5th avenue Apple store made me realize that the war for the living room console is effectivlely moot. For years manufacturers have been vying to create the hybrid computer/tv, destined for the position formely occupied by the VCR. What I realized was that this compititiion is a bit like the telcom companies fighting over landlines, while everyone else went out and got themselves a cell phone. Portable media players, combined with docking stations mean that I can have my music, movies, games, pictures, etc on my person, at all times. Inconvinient to carry your xbox, ps3, or mac mini in your car, to your office, or to your friends house. It’s all too easy to forget to factor in Moore and his law.

Held together with Glureed

Sat, 22 Jul 2006 23:22:39 +0000

I am bummed at the failure of politicians and the media to connect the issue of Net Neutrality to the issue of China’s internet censorship. The issue of internet censorship in China led to congressional hearings where:

“The House International Relations subcommittee’s top Democrat, Tom Lantos, told representatives of the companies that they had accumulated great wealth and power, “but apparently very little social responsibility”. “Your abhorrent actions in China are a disgrace. I simply don’t understand how your corporate leadership sleeps at night,” the Associated Press quoted him as saying.” (bbc news)

Plone in an Elevator

Wed, 30 Nov 2005 21:26:34 +0000

Originally published on theploneblog.org How hybrid economies help keep software honest. Last week’s Plone Conference was truly phenomenal - provocative, intense, and fun (big thanks Jon and ONE/Northwest!). One of the most amazing things I experienced last week was alluded to in Eben Moglen’s keynote (to be posted soon)- the manner in which this community has managed to bring together people who don’t ordinarily interact. Throughout the breakout sessions, I continued to question dividing us up according to our respective vertical sectors - Corporate, Non-Profit, Educational, and Government. As I have begun to write about elsewhere, systems like Plone can help balance the flow of communication and power between people in a variety of situations and settings. Content, collaboration, and community are contexts which exist across sectors, and the tools we all need cross over as well (sometimes with slightly different tunings). In many ways lumping together all the folks involved with education is odd. Universities are microcosms of cities, and their IT needs are as diverse as the the rest of the world. However, there are still structural and social similarities that form the basis for common language and culture. After engaging with my fellow educators a the educational panel session and the BOF session I understood the value of us sharing and strategizing, beyond just commiseration. But through it all, there was one thing that united all of the different attendees - a piece of general purpose software called ‘Plone’. It is worth dwelling on this mixture of participants and the varying forces they apply to the software. Lessig and Benkler have both been writing a great deal about hybrid economies lately, trying to understand their rhythms, and how we might be able to design them to succeed. They have been writing generally about the “commercial economy” and the “second economy” (sharing, social production, etc), but the lessons may cross over directly to our community. I realized in Seattle how beneficial diversity can be for software production. Most of the consultants using Plone are there strictly for traditional market considerations - to make a profit. They are helping to keep the software honest. Unlike some other open source projects which exclusively service the educational world, Plone is not sheltered from the raw, harsh forces of the commercial market. This means that some of the people using Plone use it because it helps them get their jobs done efficiently. Others have called this “productivity arbitrage”, and it is a concept that may hold the key to designing successful open source projects. It is challenging to imagine working backwards and trying to design a software ecology which captures the hearts and minds of such a diverse following. No small task. As Rheingold said “There’s been an assumption that since communism failed, capitalism is triumphant, therefore humans have stopped evolving new systems for economic production.” - Is Plone’s ecology an example of one of these new systems, and if so, what are our distinguishing characteristics?

New York's Darker History

Tue, 15 Nov 2005 00:21:00 +0000

This weekend I attended the masterfully produced Slavery in New York exhibit at the New York Historical Society. The exhibit was deeply moving, and vividly and viscerally captured a portrait of African American history I was not fully aware of previously. I left the exhibit with a new understanding of how the 400 year long institution of slavery was a tragedy fully on par with the Nazi Holacaust. I will save a discussion of the show’s content for another time, but for now I want to focus on the amazing use of educational technology woven throughout the exhibit. From start to finish, the show effectively incorporated video, interactive kiosks, and innovative displays which pushed the boundaries of some of the best work I have seen in this field. The use of screens is a topic that is on my mind from my studies of Lev Manovich this semester, and this exhibit incorporated many cutting edge treatments of the screen. To start with, at the beginning of the exhibit, the visitor is confronted with video commentary of the reactions of past visitors, and at the end of the exhibit a self-service video booth allowed visitors to record their own commentary. I have never seen a self-service video booth like this incorporated into an museum exhibition, and it was very powerful and impressive. Beyond that, their ability to transport the visitor to the reality of the past was greatly enhanced by their translation of historical abstractions to modern day interfaces. In particular, I am thinking of the classified ads advertising slaves for sale and offering rewards for runaways, the presentation of the slave ship logs, and most strikingly, the presentation of the slave economy in a bloomberg-style terminal. The cold economics of slavery were driven home by the scrolling marquee listing the numbers of Negros arriving on incoming ships, and the fluctuating going rates of various skills. The incorporation of video throughout the exhibit, from overhearing the conversation of slaves gathered around a well (in a brilliant interface), to the dialogue between the portraits of ornately framed talking heads, to the interactive choose-your-own-adventure kiosks was incredibly well done, and offered accessibility and deep learning even to the fragmented attentions of the postmodern era. I highly recommend visiting this exhibition, as the web site barely begins to do it justice.

Adventures in Wien

Thu, 22 Sep 2005 22:03:00 +0000

I apologize for this study blog’s late start - I just returned from the Plone conference in Vienna, and the internet availability was spottier than it should have been. At the conference I presented a talk which relates closely to the topic of this seminar, entitled Platonic Wikis and Subversive Social Interfaces. People seemed very interested in the subject, and a common response was that these ideas were obvious when stated, but people were very happy to hear them concisely articulated and formulated. I will be posting my slides up on the conference site, but in the meantime, here is a working link to them: html ppt Photos and links from the conference should start appearing under plonecon2005 over the next few days. I will be catching up with ss05, blog postings, and sleep this weekend.